योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-26

येषामस्ति जगत्स्वप्नस्ते स्वप्नपुरुषा मिथः ।
न सन्ति ह्यात्मनि मिथो नास्मास्वम्वरपुष्पवत् ॥ २६ ॥

yeṣāmasti jagatsvapnaste svapnapuruṣā mithaḥ ,
na santi hyātmani mitho nāsmāsvamvarapuṣpavat 26

26. yeṣām asti jagat-svapnaḥ te svapna-puruṣāḥ mithaḥ na
santi hi ātmani mithaḥ na asmāsu ambara-puṣpa-vat

26. yeṣām jagat-svapnaḥ asti,
te svapna-puruṣāḥ mithaḥ na santi.
hi ātmani mithaḥ na santi,
na asmāsu,
ambara-puṣpa-vat.

26. For those for whom the world is a dream, those dream-persons do not exist as separate entities. Indeed, they do not exist mutually within the Self (ātman), nor within us, just like a sky-flower (ambara-puṣpa).

Words meanings summery:

• येषाम् (yeṣām) - of whom, for whom

• अस्ति (asti) - is, exists

• जगत्-स्वप्नः (jagat-svapnaḥ) - the world is a dream, a dream-like world

• ते (te) - they

• स्वप्न-पुरुषाः (svapna-puruṣāḥ) - dream-persons, figures in a dream

• मिथः (mithaḥ) - mutually, separately, secretly

• न (na) - not, no

• सन्ति (santi) - exist, are

• हि (hi) - indeed, surely, certainly

• आत्मनि (ātmani) - in the Self (ātman)

• मिथः (mithaḥ) - mutually, separately, secretly

• न (na) - not, no

• अस्मासु (asmāsu) - in us

• अम्बर-पुष्प-वत् (ambara-puṣpa-vat) - like a sky-flower

Words meanings and morphology

येषाम् (yeṣām) - of whom, for whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

जगत्-स्वप्नः (jagat-svapnaḥ) - the world is a dream, a dream-like world

(compound noun)

Compound type : karmadhāraya (jagat+svapna)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go, move) with śatṛ suffix.
  Root: gam (class 1)
• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

स्वप्न-पुरुषाः (svapna-puruṣāḥ) - dream-persons, figures in a dream

(compound noun)

Compound type : tatpuruṣa (svapna+puruṣa)

• svapna – dream, sleep
  noun (masculine)
• puruṣa – person, man, male, spirit, cosmic person (puruṣa)
  noun (masculine)

मिथः (mithaḥ) - mutually, separately, secretly

(indeclinable)

न (na) - not, no

(indeclinable)

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

हि (hi) - indeed, surely, certainly

(indeclinable)

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, individual soul

मिथः (mithaḥ) - mutually, separately, secretly

(indeclinable)

न (na) - not, no

(indeclinable)

अस्मासु (asmāsu) - in us

(pronoun)

Locative, plural of asmad

asmad - I, we (first person pronoun)

अम्बर-पुष्प-वत् (ambara-puṣpa-vat) - like a sky-flower

(indeclinable)

Suffix -vat (like, similar to) added to the compound ambara-puṣpa.

Compound type : tatpuruṣa (ambara+puṣpa)

• ambara – sky, atmosphere, clothing
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)