योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-35

जाग्रति स्वप्नवृत्तान्तस्थितिर्यादृग्रसा स्मृतौ ।
तादृग्रसाहंत्वजगज्जालसंस्था विवेकिनः ॥ ३५ ॥

jāgrati svapnavṛttāntasthitiryādṛgrasā smṛtau ,
tādṛgrasāhaṃtvajagajjālasaṃsthā vivekinaḥ 35

35. jāgrati svapnavṛttānta sthitiḥ yādṛgrasā smṛtau
| tādṛgrasā ahaṃtvajagajjālasaṃsthā vivekinaḥ ||

35. vivekinaḥ smṛtau jāgrati svapnavṛttānta-sthitiḥ yādṛgrasā (asti),
tādṛgrasā ahaṃtvajagajjālasaṃsthā (asti)

35. For a discerning person, the state of the network of "I"-ness (ahaṃtva) and the world possesses the same kind of essence in their memory as the state of dream events experienced in the waking state.

35. כשם שחוויית אירוע מחלום נתפסת בזיכרון בזמן ערות, כך נחווית רשת האגו והעולם עבור האדם בעל האבחנה.

Words meanings summery:

• जाग्रति (jāgrati) - in the waking state, while awake

• स्वप्नवृत्तान्त (svapnavṛttānta) - dream events, narrative of dreams

• स्थितिः (sthitiḥ) - state, condition, existence

• यादृग्रसा (yādṛgrasā) - of what kind of essence, of what nature

• स्मृतौ (smṛtau) - in memory, in remembrance

• तादृग्रसा (tādṛgrasā) - of that kind of essence, of that nature

• अहंत्वजगज्जालसंस्था (ahaṁtvajagajjālasaṁsthā) - the state of the network of 'I'-ness and the world

• विवेकिनः (vivekinaḥ) - for the discerning one, of the discerning one

Words meanings and morphology

जाग्रति (jāgrati) - in the waking state, while awake

(adjective)

Locative, singular of jāgrat

jāgrat - waking, awake, alert

Present Active Participle

Derived from the root jāgṛ (to wake, be awake)

Root: jāgṛ (class 2)

Note: Used adverbially here

स्वप्नवृत्तान्त (svapnavṛttānta) - dream events, narrative of dreams

(noun)

masculine, singular of svapnavṛttānta

svapnavṛttānta - dream events, story of a dream, dream narrative

Compound type : tatpurusha (svapna+vṛttānta)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• vṛttānta – event, narrative, story, account
  noun (masculine)

Note: Part of a compound sthiti

स्थितिः (sthitiḥ) - state, condition, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, standing, position

Derived from the root sthā (to stand)

Root: sthā (class 1)

यादृग्रसा (yādṛgrasā) - of what kind of essence, of what nature

(adjective)

Nominative, feminine, singular of yādṛgrasa

yādṛgrasa - of what flavour, of what kind or nature

स्मृतौ (smṛtau) - in memory, in remembrance

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, remembrance, tradition

Derived from the root smṛ (to remember)

Root: smṛ (class 1)

तादृग्रसा (tādṛgrasā) - of that kind of essence, of that nature

(adjective)

Nominative, feminine, singular of tādṛgrasa

tādṛgrasa - of that flavour, of that kind or nature

अहंत्वजगज्जालसंस्था (ahaṁtvajagajjālasaṁsthā) - the state of the network of 'I'-ness and the world

(noun)

Nominative, feminine, singular of ahaṃtvajagajjālasaṃsthā

ahaṁtvajagajjālasaṁsthā - the state of the network of 'I'-ness (ego) and the world

Compound type : tatpurusha (ahaṃtva+jagat+jāla+saṃsthā)

• ahaṃtva – 'I'-ness, ego (ahaṅkāra)
  noun (neuter)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle (originally)
  Derived from root gam (to go)
  Root: gam (class 1)
• jāla – net, network, trap, illusion
  noun (neuter)
• saṃsthā – state, condition, establishment, constitution
  noun (feminine)
  Derived from root sthā (to stand) with prefix sam
  Prefix: sam
  Root: sthā (class 1)

विवेकिनः (vivekinaḥ) - for the discerning one, of the discerning one

(adjective)

Genitive, masculine, singular of vivekin

vivekin - discerning, judicious, discriminative, wise person

Derived from viveka (discernment)

Note: Used as a noun here

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