योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-9

अहंत्वसर्गरूपेण संवित्संविन्मये परे ।
स्फुरत्यम्भोम्भसीवातो नानातेयं किमात्मिका ॥ ९ ॥

ahaṃtvasargarūpeṇa saṃvitsaṃvinmaye pare ,
sphuratyambhombhasīvāto nānāteyaṃ kimātmikā 9

9. ahaṃtva-sarga-rūpeṇa saṃvit saṃvinmaye pare sphurati
ambhaḥ ambhasi iva vātaḥ nānātā iyam kim-ātmikā

9. vātaḥ ambhasi iva pare saṃvinmaye saṃvit
ahaṃtva-sarga-rūpeṇa sphurati iyam nānātā kim-ātmikā

9. Just as wind manifests within water, so too does consciousness (saṃvit) appear in the supreme (brahman), which is pure consciousness (saṃvinmaya), taking the form of the creation of the ego-sense (ahaṃtva-sarga). What then is the intrinsic nature (ātman) of this apparent manifoldness?

Words meanings summery:

• अहंत्व-सर्ग-रूपेण (ahaṁtva-sarga-rūpeṇa) - in the form of the creation of the ego-sense

• संवित् (saṁvit) - consciousness, knowledge, intelligence

• संविन्मये (saṁvinmaye) - consisting of pure consciousness, full of consciousness

• परे (pare) - in the supreme (brahman) (in the supreme, in the highest)

• स्फुरति (sphurati) - appears, manifests, shines, vibrates, throbs

• अम्भः (ambhaḥ) - water

• अम्भसि (ambhasi) - in water

• इव (iva) - like, as, as if

• वातः (vātaḥ) - wind, air

• नानाता (nānātā) - diversity, manifoldness, variety

• इयम् (iyam) - this, this one

• किम्-आत्मिका (kim-ātmikā) - of what nature, having what essence

Words meanings and morphology

अहंत्व-सर्ग-रूपेण (ahaṁtva-sarga-rūpeṇa) - in the form of the creation of the ego-sense

(noun)

Instrumental, neuter, singular of ahaṃtva-sarga-rūpa

ahaṁtva-sarga-rūpa - in the form of the manifestation of 'I-ness' or ego

Compound: 'ahaṃtva' (ego-sense) + 'sarga' (creation, manifestation) + 'rūpa' (form).

Compound type : tatpuruṣa (ahaṃtva+sarga+rūpa)

• ahaṃtva – ego-sense, I-ness
  noun (neuter)
  Compound of 'aham' (I) and '-tva' (suffix of abstraction)
• sarga – creation, emission, manifestation
  noun (masculine)
  From root sṛj (to emit, create)
  Root: sṛj (class 6)
• rūpa – form, nature, appearance
  noun (neuter)

संवित् (saṁvit) - consciousness, knowledge, intelligence

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, pure intelligence

From prefix sam + root vid (to know). Nominative singular feminine.

Prefix: sam

Root: vid (class 2)

संविन्मये (saṁvinmaye) - consisting of pure consciousness, full of consciousness

(adjective)

Locative, masculine, singular of saṃvinmaya

saṁvinmaya - consisting of consciousness, formed of pure intelligence

Compound: 'saṃvid' (consciousness) + 'maya' (made of, consisting of). Locative singular masculine/neuter.

Compound type : tatpuruṣa (saṃvid+maya)

• saṃvid – consciousness, knowledge
  noun (feminine)
  From prefix sam + root vid (to know)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)
  Taddhita suffix -maya

परे (pare) - in the supreme (brahman) (in the supreme, in the highest)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, greatest, other

Locative singular masculine/neuter of 'para'.

स्फुरति (sphurati) - appears, manifests, shines, vibrates, throbs

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present indicative, 3rd person singular, active voice.

From root sphur (6th class).

Root: sphur (class 6)

अम्भः (ambhaḥ) - water

(noun)

Nominative, neuter, singular of ambhas

ambhas - water

Nominative singular neuter of 'ambhas' (s-stem).

अम्भसि (ambhasi) - in water

(noun)

Locative, neuter, singular of ambhas

ambhas - water

Locative singular neuter of 'ambhas' (s-stem).

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

वातः (vātaḥ) - wind, air

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air, atmosphere

Nominative singular masculine. From root vā (to blow).

Root: vā (class 2)

नानाता (nānātā) - diversity, manifoldness, variety

(noun)

Nominative, feminine, singular of nānātā

nānātā - diversity, manifoldness, variety, distinctness

From 'nānā' (various) + 'tā' (suffix for abstraction, 'ness'). Nominative singular feminine.

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (demonstrative pronoun)

Nominative singular feminine of 'idam'.

किम्-आत्मिका (kim-ātmikā) - of what nature, having what essence

(adjective)

Nominative, feminine, singular of kim-ātmika

kim-ātmika - of what nature, having what essence, what is its essence (ātman)

Compound: 'kim' (what) + 'ātmika' (relating to ātman, having the nature of). Nominative singular feminine.

Compound type : bahuvrīhi (kim+ātmika)

• kim – what, which
  pronoun (neuter)
  Interrogative pronoun
• ātmika – relating to the self, pertaining to the soul or essence
  adjective (masculine)
  From ātman + ika suffix