योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-7

तरत्तरङ्गो जलधिर्जलमेव यथाखिलम् ।
दृश्योच्छूनमपि ब्रह्म तथा ब्रह्मैव नेतरत् ॥ ७ ॥

tarattaraṅgo jaladhirjalameva yathākhilam ,
dṛśyocchūnamapi brahma tathā brahmaiva netarat 7

7. tarattaraṅgaḥ jaladhiḥ jalam eva yathā akhilam
dṛśyocchūnam api brahma tathā brahma eva na itarat

7. yathā tarattaraṅgaḥ jaladhiḥ dṛśyocchūnam api akhilam jalam
eva tathā brahma dṛśyocchūnam api brahma eva na itarat

7. Just as the ocean, surging with many waves and appearing as a vast, expanded panorama, is entirely water and nothing else, so too Brahman, though manifest as the visible and expanded universe, is indeed Brahman (brahman) alone and not anything separate from it.

Words meanings summery:

• तरत्तरङ्गः (tarattaraṅgaḥ) - having many waves, surging with waves

• जलधिः (jaladhiḥ) - ocean, sea

• जलम् (jalam) - water

• एव (eva) - indeed, only, just

• यथा (yathā) - just as, as

• अखिलम् (akhilam) - entire, whole, complete

• दृश्योच्छूनम् (dṛśyocchūnam) - appearing expanded, visible and swollen/vast

• अपि (api) - though (concessive) (even, also, though)

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• तथा (tathā) - similarly, thus, so

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• एव (eva) - indeed, only, just

• न (na) - not

• इतरत् (itarat) - other, different

Words meanings and morphology

तरत्तरङ्गः (tarattaraṅgaḥ) - having many waves, surging with waves

(adjective)

Nominative, masculine, singular of tarattaraṅga

tarattaraṅga - having surging waves, full of high waves

Compound: 'tarat' (present participle of tṝ 'to cross/move swiftly') + 'taraṅga' (wave).

Compound type : descriptive compound (tarat+taraṅga)

• tarat – moving, crossing, swift
  adjective (masculine)
  Present Active Participle
  From root tṝ (to cross, pass over) + śatṛ suffix
  Root: tṝ (class 1)
• taraṅga – wave
  noun (masculine)

जलधिः (jaladhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of jaladhi

jaladhi - ocean, sea (literally, 'water-receptacle')

Compound: 'jala' (water) + 'dhi' (from root dhā 'to hold').

Compound type : tatpuruṣa (jala+dhi)

• jala – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

एव (eva) - indeed, only, just

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, not deficient

Negative compound: a (not) + khila (deficient/gap).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
  Negative prefix
• khila – deficient, empty, gap, waste land
  adjective (masculine)

दृश्योच्छूनम् (dṛśyocchūnam) - appearing expanded, visible and swollen/vast

(adjective)

Nominative, neuter, singular of dṛśyocchūna

dṛśyocchūna - visible and expanded, appearing swollen/vast

Compound: 'dṛśya' (visible, to be seen) + 'ucchūna' (swollen, expanded).

Compound type : karmadhāraya (dṛśya+ucchūna)

• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root dṛś (to see) + yat suffix
  Root: dṛś (class 1)
• ucchūna – swollen, increased, expanded, vast
  adjective (neuter)
  Past Passive Participle
  From root śvi (to swell, grow) with prefix ud
  Prefix: ud
  Root: śvi (class 1)

अपि (api) - though (concessive) (even, also, though)

(indeclinable)

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

Nominative singular of 'brahman' (neuter n-stem).

Root: bṛh (class 1)

तथा (tathā) - similarly, thus, so

(indeclinable)

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

Nominative singular of 'brahman' (neuter n-stem).

Root: bṛh (class 1)

एव (eva) - indeed, only, just

(indeclinable)

न (na) - not

(indeclinable)

इतरत् (itarat) - other, different

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different

Nominative/Accusative singular neuter of 'itara'.