योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-8

अन्तरस्तंगतोऽक्षुब्धो बहिरस्तंगतः शमी ।
विद्यते चोदितो यस्य स मुक्त इति कथ्यते ॥ ८ ॥

antarastaṃgato'kṣubdho bahirastaṃgataḥ śamī ,
vidyate codito yasya sa mukta iti kathyate 8

8. antar astam-gataḥ akṣubdhaḥ bahiḥ astam-gataḥ śamī
vidyate coditaḥ yasya saḥ muktaḥ iti kathyate

8. yasya antar astam-gataḥ akṣubdhaḥ bahiḥ astam-gataḥ
śamī coditaḥ vidyate saḥ muktaḥ iti kathyate

8. He whose inner being (antar) has subsided and is undisturbed (akṣubdha), and whose outer being (bahiḥ) has also settled into tranquility (śamī), and who remains unagitated even when prompted by external stimuli (codita)—that person is said to be liberated (mokṣa).

Words meanings summery:

• अन्तर् (antar) - within, internal, inside

• अस्तम्-गतः (astam-gataḥ) - gone to rest, subsided, disappeared, set

• अक्षुब्धः (akṣubdhaḥ) - undisturbed, unagitated, calm

• बहिः (bahiḥ) - outside, external, externally

• अस्तम्-गतः (astam-gataḥ) - gone to rest, subsided, disappeared, set

• शमी (śamī) - tranquil, self-controlled, calm

• विद्यते (vidyate) - exists, is present, is found

• चोदितः (coditaḥ) - impelled, urged, stimulated, prompted

• यस्य (yasya) - whose, of whom

• सः (saḥ) - he, that (person)

• मुक्तः (muktaḥ) - liberated, released, free

• इति (iti) - thus, so, as such (marks reported speech or thought)

• कथ्यते (kathyate) - is said, is called, is declared

Words meanings and morphology

अन्तर् (antar) - within, internal, inside

(indeclinable)

Often implies 'antarātman' or 'inner self/mind'.

अस्तम्-गतः (astam-gataḥ) - gone to rest, subsided, disappeared, set

(adjective)

Nominative, masculine, singular of astam-gata

astam-gata - gone to rest, set (like the sun), disappeared, subsided

Past Passive Participle

Compound of 'astam' (to rest/setting) and 'gata' (gone, from root gam).

Compound type : avyayībhāva (astam+gata)

• astam – setting, home, rest, disappearance
  indeclinable
  Adverbial form
• gata – gone, reached, become
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

अक्षुब्धः (akṣubdhaḥ) - undisturbed, unagitated, calm

(adjective)

Nominative, masculine, singular of akṣubdha

akṣubdha - undisturbed, unagitated, calm, tranquil

Negative compound: a (not) + kṣubdha (agitated, disturbed - PPP of root kṣubh).

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, un-
  indeclinable
  Negative prefix
• kṣubdha – agitated, disturbed, shaken
  adjective (masculine)
  Past Passive Participle
  From root kṣubh (to shake, agitate)
  Root: kṣubh (class 1)

बहिः (bahiḥ) - outside, external, externally

(indeclinable)

अस्तम्-गतः (astam-gataḥ) - gone to rest, subsided, disappeared, set

(adjective)

Nominative, masculine, singular of astam-gata

astam-gata - gone to rest, set (like the sun), disappeared, subsided

Past Passive Participle

Compound of 'astam' (to rest/setting) and 'gata' (gone, from root gam).

Compound type : avyayībhāva (astam+gata)

• astam – setting, home, rest, disappearance
  indeclinable
  Adverbial form
• gata – gone, reached, become
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

शमी (śamī) - tranquil, self-controlled, calm

(adjective)

Nominative, masculine, singular of śamin

śamin - tranquil, patient, composed, self-controlled, one who has attained tranquility

From root śam (to be calm, quiet, cease) + -in suffix.

Root: śam (class 1)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present indicative, 3rd person singular, middle voice (ātmanepada). Root 'vid' (4th class).

Root: vid (class 4)

चोदितः (coditaḥ) - impelled, urged, stimulated, prompted

(adjective)

Nominative, masculine, singular of codita

codita - urged, impelled, stimulated, incited, prompted

Past Passive Participle

From causal root cud (to excite, impel) + kta suffix.

Root: cud (class 10)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Genitive singular masculine/neuter of 'yad'.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Nominative singular masculine of 'tad'.

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated (mokṣa), released, free, delivered

Past Passive Participle

From root muc (to release, free) + kta suffix.

Root: muc (class 6)

इति (iti) - thus, so, as such (marks reported speech or thought)

(indeclinable)

कथ्यते (kathyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present indicative, 3rd person singular, passive voice. From root kath (often treated as a 10th class root derived from kṛt).

Root: kṛt (class 6)