योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-5

चित्रसंगरयुद्धस्य सैन्यस्याक्षुब्धता यथा ।
तथैव समता ज्ञस्य व्यवहारवतोपि च ॥ ५ ॥

citrasaṃgarayuddhasya sainyasyākṣubdhatā yathā ,
tathaiva samatā jñasya vyavahāravatopi ca 5

5. citrasaṅgarayuddhasya sainyasya akṣubdhatā yathā
tathā eva samatā jñasya vyavahāravataḥ api ca

5. yathā citrasaṅgarayuddhasya sainyasya akṣubdhatā,
tathā eva vyavahāravataḥ api jñasya samatā

5. Just as an army depicted in a painting of a battle remains undisturbed, so too does the enlightened one (jña) maintain equanimity, even while engaged in worldly activities.

Words meanings summery:

• चित्रसङ्गरयुद्धस्य (citrasaṅgarayuddhasya) - of a pictured battle, of a painted war, of a battle in a picture

• सैन्यस्य (sainyasya) - of the army, of the host

• अक्षुब्धता (akṣubdhatā) - unagitated nature, imperturbability, calmness

• यथा (yathā) - as, just as

• तथा (tathā) - so, thus, in that manner, to that extent

• एव (eva) - even, only, just, indeed

• समता (samatā) - equanimity, evenness, impartiality

• ज्ञस्य (jñasya) - of the knower, of the enlightened one

• व्यवहारवतः (vyavahāravataḥ) - of one engaged in worldly affairs, of one having practical activity

• अपि (api) - even, also, too

• च (ca) - and

Words meanings and morphology

चित्रसङ्गरयुद्धस्य (citrasaṅgarayuddhasya) - of a pictured battle, of a painted war, of a battle in a picture

(noun)

Genitive, neuter, singular of citrasaṅgarayuddha

citrasaṅgarayuddha - a battle depicted in a painting, a pictorial war

Compound of 'citra' (picture) and 'saṅgarayuddha' (battle, war).

Compound type : tatpuruṣa (citra+saṅgarayuddha)

• citra – picture, painting, variegated, wonderful
  noun (neuter)
• saṅgarayuddha – battle, combat
  noun (neuter)
  Compound of 'saṅgara' (battle) and 'yuddha' (fight).

Note: Possessive case, referring to the 'sainya'.

सैन्यस्य (sainyasya) - of the army, of the host

(noun)

Genitive, neuter, singular of sainya

sainya - army, host, military force

From 'senā' (army) + '-ya' suffix.

Note: Possessive case.

अक्षुब्धता (akṣubdhatā) - unagitated nature, imperturbability, calmness

(noun)

Nominative, feminine, singular of akṣubdhatā

akṣubdhatā - state of being unagitated, calmness, imperturbability

'a-' (not) + 'kṣubdha' (agitated) + 'tā' (suffix for state/quality).

Compound type : tatpuruṣa (akṣubdha+tā)

• akṣubdha – unagitated, undisturbed, calm
  adjective (feminine)
  Past Passive Participle
  'a-' (negation) + 'kṣubdha' (P.P.P. of '√kṣubh').
  Prefix: a
  Root: kṣubh (class 1)
• tā – suffix forming feminine abstract nouns from adjectives
  indeclinable (feminine)
  Affix used to create abstract nouns.

Note: Subject in the comparison.

यथा (yathā) - as, just as

(indeclinable)

From 'yad' (which) + suffix 'thā'.

Note: Introduces the comparison.

तथा (tathā) - so, thus, in that manner, to that extent

(indeclinable)

From 'tad' (that) + suffix 'thā'.

Note: Introduces the second part of the comparison.

एव (eva) - even, only, just, indeed

(indeclinable)

Emphatic particle.

Note: Emphasizes 'tathā'.

समता (samatā) - equanimity, evenness, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, evenness, impartiality, equality

From 'sama' (even, equal) + 'tā' (suffix for state/quality).

Note: Main subject of the second clause.

ज्ञस्य (jñasya) - of the knower, of the enlightened one

(noun)

Genitive, masculine, singular of jña

jña - knowing, understanding, wise; a knower, an expert

From '√jñā' (to know) + suffix 'ka'.

Root: jñā (class 9)

Note: Possessive case.

व्यवहारवतः (vyavahāravataḥ) - of one engaged in worldly affairs, of one having practical activity

(adjective)

Genitive, masculine, singular of vyavahāravat

vyavahāravat - having worldly affairs, engaged in practical life, busy

Derived from 'vyavahāra' (activity, worldly affair) with the possessive suffix 'vatup'.

Note: Qualifies 'jñasya'.

अपि (api) - even, also, too

(indeclinable)

Particle.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'api' to the preceding 'vyavahāravataḥ', reinforcing "even though."