योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-16

अमनोवासनाहंता धत्ते यच्च जगच्चिरम् ।
जीवतोऽजीवतश्चैव चिज्जीवः स परं पदम् ॥ १६ ॥

amanovāsanāhaṃtā dhatte yacca jagacciram ,
jīvato'jīvataścaiva cijjīvaḥ sa paraṃ padam 16

16. amanovāsanāhantā dhatte yat ca jagat ciram
jīvataḥ ajīvataḥ ca eva cit jīvaḥ saḥ param padam

16. saḥ cit jīvaḥ amanovāsanāhantā ca yat jagat
ciram jīvataḥ ajīvataḥ ca eva dhatte param padam

16. That conscious individual soul (jīva), which is devoid of mental impressions (vāsanā) and ego (ahaṁtā), and which eternally sustains the world in both its living and non-living aspects, is indeed the supreme state (param padam).

Words meanings summery:

• अमनोवासनाहन्ता (amanovāsanāhantā) - devoid of mind, latent impressions, and ego-sense

• धत्ते (dhatte) - sustains, holds, bears

• यत् (yat) - which, that which

• च (ca) - and

• जगत् (jagat) - the world, universe

• चिरम् (ciram) - for a long time, eternally

• जीवतः (jīvataḥ) - of the living (one), of the animate

• अजीवतः (ajīvataḥ) - of the non-living, of the inanimate

• च (ca) - and

• एव (eva) - indeed, certainly

• चित् (cit) - consciousness, knowledge

• जीवः (jīvaḥ) - individual soul, life principle

• सः (saḥ) - that, he

• परम् (param) - supreme, highest

• पदम् (padam) - state, abode, position

Words meanings and morphology

अमनोवासनाहन्ता (amanovāsanāhantā) - devoid of mind, latent impressions, and ego-sense

(noun)

Nominative, feminine, singular of amanovāsanāhantā

amanovāsanāhantā - state of being without mind (manas), latent impressions (vāsanā), and ego (ahaṁtā)

Compound type : bahuvrīhi/dvandva (amanas+vāsanā+ahaṁtā)

• amanas – mindless, without mind
  adjective (neuter)
  Negation 'a-' of 'manas' (mind)
• vāsanā – latent impression, mental tendency, desire
  noun (feminine)
  From root 'vas' (to dwell)
  Root: vas (class 1)
• ahaṁtā – ego (ahaṁtā), egoism, sense of 'I'
  noun (feminine)
  Derived from 'aham' (I)

धत्ते (dhatte) - sustains, holds, bears

(verb)

3rd person , singular, middle, present (lat) of dhā

Root: dhā (class 3)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

च (ca) - and

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

चिरम् (ciram) - for a long time, eternally

(indeclinable)

जीवतः (jīvataḥ) - of the living (one), of the animate

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive; a living being

Present Active Participle

From root 'jīv' (to live)

Root: jīv (class 1)

अजीवतः (ajīvataḥ) - of the non-living, of the inanimate

(adjective)

Genitive, masculine, singular of ajīvat

ajīvat - non-living, inanimate

Present Active Participle

Negation 'a-' of 'jīvat' (from root 'jīv')

Root: jīv (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

चित् (cit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding

From root 'cit' (to perceive, understand)

Root: cit (class 1)

जीवः (jīvaḥ) - individual soul, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul (jīva), living being, life, vital breath

From root 'jīv' (to live)

Root: jīv (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

परम् (param) - supreme, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, remote

पदम् (padam) - state, abode, position

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, position, state, abode