योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-22

शान्ताशेषविशेषाणामहंतान्ताविचारणात् ।
केवलं मुक्ततोदेति न तु किंचिद्विनश्यति ॥ २२ ॥

śāntāśeṣaviśeṣāṇāmahaṃtāntāvicāraṇāt ,
kevalaṃ muktatodeti na tu kiṃcidvinaśyati 22

22. śāntāśeṣaviśeṣāṇām ahaṃtā anta āvicāraṇāt
kevalam muktatā udeti na tu kiñcit vinaśyati

22. śāntāśeṣaviśeṣāṇām ahaṃtā anta āvicāraṇāt
kevalam muktatā udeti tu kiñcit na vinaśyati

22. For those whose remaining distinctions are completely pacified, only liberation (mokṣa) arises from the thorough investigation into the cessation of ego (ahaṃtā), and truly nothing is destroyed.

Words meanings summery:

• शान्ताशेषविशेषाणाम् (śāntāśeṣaviśeṣāṇām) - for those enlightened beings whose all differentiated perceptions have ceased (of those whose remaining distinctions are pacified, of those whose all particularities are calmed)

• अहंता (ahaṁtā) - the sense of 'I' or egoic identification (ego, I-ness, egoism, individuality)

• अन्त (anta) - the cessation or dissolution of ego (end, cessation, destruction, limit)

• आविचारणात् (āvicāraṇāt) - from thorough investigation, from reflection, from discrimination

• केवलम् (kevalam) - only, merely, solely

• मुक्तता (muktatā) - liberation, freedom (mokṣa)

• उदेति (udeti) - arises, comes forth, dawns, appears

• न (na) - not, no, nor

• तु (tu) - but, indeed, on the other hand

• किञ्चित् (kiñcit) - anything at all (anything, something, a little)

• विनश्यति (vinaśyati) - perishes, is destroyed, disappears

Words meanings and morphology

शान्ताशेषविशेषाणाम् (śāntāśeṣaviśeṣāṇām) - for those enlightened beings whose all differentiated perceptions have ceased (of those whose remaining distinctions are pacified, of those whose all particularities are calmed)

(adjective)

Genitive, plural of śāntāśeṣaviśeṣa

śāntāśeṣaviśeṣa - one for whom all remaining distinctions (particularities) are pacified (calmed)

Bahuvrīhi compound: `śānta` (pacified) + `aśeṣa` (all remaining) + `viśeṣa` (distinction).

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa)

• śānta – pacified, calmed, tranquil, ceased
  adjective
  Past Passive Participle
  From root `śam` (to be calm, to cease).
  Root: śam (class 4)
• aśeṣa – all, whole, entire, without residue
  adjective
  Compound `a-śeṣa`. `a` (negation) + `śeṣa` (remainder, residue).
• viśeṣa – distinction, particularity, difference, specific quality
  noun (masculine)
  From `vi-śiṣ` (to distinguish).
  Prefix: vi
  Root: śiṣ (class 7)

Note: Refers to the persons for whom the result ('mokṣa') occurs.

अहंता (ahaṁtā) - the sense of 'I' or egoic identification (ego, I-ness, egoism, individuality)

(noun)

feminine, singular of ahaṃtā

ahaṁtā - egoity, ego-sense, I-ness, individuality, self-identification

From `aham` (I) + `tā` (suffix forming feminine abstract noun).

Note: Part of a compound 'ahaṃtā-anta'.

अन्त (anta) - the cessation or dissolution of ego (end, cessation, destruction, limit)

(noun)

masculine, singular of anta

anta - end, limit, boundary, destruction, death, conclusion

From root `am` (to go) + `tan` suffix, or `ant` (to bind).

Root: am/ant (class 1)

Note: Part of a compound 'ahaṃtā-anta'.

आविचारणात् (āvicāraṇāt) - from thorough investigation, from reflection, from discrimination

(noun)

Ablative, feminine, singular of āvicāraṇā

āvicāraṇā - thorough investigation, deep reflection, discrimination, careful consideration

From prefix `ā` + `vi-car` (to move, to consider) + `ana` suffix.

Prefixes: ā+vi

Root: car (class 1)

Note: Indicates the cause or means for the arising of liberation. The `ā` prefix implies intensity or thoroughness.

केवलम् (kevalam) - only, merely, solely

(indeclinable)

Note: Used adverbially to emphasize 'only' liberation.

मुक्तता (muktatā) - liberation, freedom (mokṣa)

(noun)

Nominative, feminine, singular of muktatā

muktatā - liberation, freedom, salvation (mokṣa), emancipation

From `mukta` (liberated, free) + `tā` (suffix forming feminine abstract noun).

Root: muc (class 6)

उदेति (udeti) - arises, comes forth, dawns, appears

(verb)

3rd person , singular, active, present (laṭ) of udet

From prefix `ud` + root `i` (to go).

Prefix: ud

Root: i (class 2)

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction, often used to introduce a contrast.

किञ्चित् (kiñcit) - anything at all (anything, something, a little)

(indeclinable)

From `kim` (what) + `cid` (an indefinite particle).

विनश्यति (vinaśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present (laṭ) of vinaś

From prefix `vi` + root `naś` (to perish, be lost).

Prefix: vi

Root: naś (class 4)