योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-12

अङ्कुरोऽनुभवत्यन्तर्वृक्षपत्रफलं यथा ।
तथा जगदहंत्वे ज्ञः स्वात्मा स्वात्मखमप्यलम् ॥ १२ ॥

aṅkuro'nubhavatyantarvṛkṣapatraphalaṃ yathā ,
tathā jagadahaṃtve jñaḥ svātmā svātmakhamapyalam 12

12. aṅkuraḥ anubhavati antar vṛkṣapatraphalaṃ yathā
tathā jagat ahaṃtve jñaḥ svātmā svātmakham api alam

12. yathā aṅkuraḥ antar vṛkṣapatraphalaṃ anubhavati
tathā jñaḥ svātmā jagat ahaṃtve svātmakham api alam

12. Just as a sprout experiences within itself the tree, its leaves, and fruit, similarly, the knower (jña), as the true self (svātman), completely encompasses the world, the sense of ego (ahaṅtva), and even the space of the self (svātmakham).

Words meanings summery:

• अङ्कुरः (aṅkuraḥ) - a sprout, a shoot, a germ

• अनुभवति (anubhavati) - experiences, perceives, feels, undergoes

• अन्तर् (antar) - within, inside, amidst, in the middle of

• वृक्षपत्रफलं (vṛkṣapatraphalaṁ) - the tree, its leaves, and fruit

• यथा (yathā) - just as, as, in which manner

• तथा (tathā) - so, thus, in that manner, similarly

• जगत् (jagat) - the world, the universe, all that moves

• अहंत्वे (ahaṁtve) - in the state of 'I-ness', in ego (ahaṅtva)

• ज्ञः (jñaḥ) - the knower, one who knows

• स्वात्मा (svātmā) - the true self, one's own self (ātman)

• स्वात्मखम् (svātmakham) - the space of the self, the inner void of the self

• अपि (api) - also, even, too

• अलम् (alam) - enough, sufficient, capable, fully, completely

Words meanings and morphology

अङ्कुरः (aṅkuraḥ) - a sprout, a shoot, a germ

(noun)

Nominative, masculine, singular of aṅkura

aṅkura - a sprout, a shoot, a germ, a new growth

अनुभवति (anubhavati) - experiences, perceives, feels, undergoes

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

अन्तर् (antar) - within, inside, amidst, in the middle of

(indeclinable)

वृक्षपत्रफलं (vṛkṣapatraphalaṁ) - the tree, its leaves, and fruit

(noun)

Accusative, neuter, singular of vṛkṣapatraphala

vṛkṣapatraphala - tree-leaves-fruit (collective)

Compound type : dvandva (vṛkṣa+patra+phala)

• vṛkṣa – tree
  noun (masculine)
• patra – leaf
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

Note: Used as a collective noun here.

यथा (yathā) - just as, as, in which manner

(indeclinable)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

जगत् (jagat) - the world, the universe, all that moves

(noun)

Accusative, neuter, singular of jagat

jagat - the world, the universe, all that moves or exists

Root: gam (class 1)

अहंत्वे (ahaṁtve) - in the state of 'I-ness', in ego (ahaṅtva)

(noun)

Locative, neuter, singular of ahaṃtva

ahaṁtva - ego, egocentricity, the sense of 'I-ness', individuality

Derived from `aham` (I) with suffix `-tva`.

ज्ञः (jñaḥ) - the knower, one who knows

(noun)

Nominative, masculine, singular of jña

jña - knower, wise, knowing, intelligent

Root: jñā (class 9)

स्वात्मा (svātmā) - the true self, one's own self (ātman)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, the individual soul (ātman)

Compound type : karmadhāraya (sva+ātman)

• sva – one's own, self, own
  pronoun (masculine)
• ātman – self, soul, spirit, essence, breath
  noun (masculine)

स्वात्मखम् (svātmakham) - the space of the self, the inner void of the self

(noun)

Accusative, neuter, singular of svātmakha

svātmakha - the space or ether of the self

Compound type : tatpuruṣa (sva+ātman+kha)

• sva – one's own, self
  pronoun (masculine)
• ātman – self, soul
  noun (masculine)
• kha – space, ether, void
  noun (neuter)

अपि (api) - also, even, too

(indeclinable)

अलम् (alam) - enough, sufficient, capable, fully, completely

(indeclinable)