योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-19

यद्यत्संकल्पयते तत्तत्संकल्पादेव नाशभाक् ।
न संभवति यत्रैतत्तत्सत्यं पदमक्षयम् ॥ १९ ॥

yadyatsaṃkalpayate tattatsaṃkalpādeva nāśabhāk ,
na saṃbhavati yatraitattatsatyaṃ padamakṣayam 19

19. yadyat saṅkalpayate tattat saṅkalpāt eva nāśabhāk
na saṃbhavati yatra etat tat satyam padam akṣayam

19. yadyat saṅkalpayate tattat saṅkalpāt eva nāśabhāk
yatra etat na saṃbhavati tat satyam akṣayam padam

19. Whatever one conceives or resolves, that very thing, originating from such a conception, is certainly subject to destruction. Where this perishing does not occur, that is the true, imperishable state.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whatsoever

• सङ्कल्पयते (saṅkalpayate) - one resolves, one conceives, one determines, one imagines

• तत्तत् (tattat) - that very thing, all that

• सङ्कल्पात् (saṅkalpāt) - from resolve, from intention, from conception, by determination

• एव (eva) - certainly, indeed, only, just

• नाशभाक् (nāśabhāk) - subject to destruction, perishable, sharing in destruction

• न (na) - not, no, nor

• संभवति (saṁbhavati) - occurs, happens, is possible, originates

• यत्र (yatra) - where, in which case

• एतत् (etat) - this (perishing or destructibility) (this, this one)

• तत् (tat) - that (imperishable state) (that, that one)

• सत्यम् (satyam) - true, real, existent

• पदम् (padam) - state, ultimate state, goal (state, abode, position, step, word)

• अक्षयम् (akṣayam) - imperishable, undecaying, eternal

Words meanings and morphology

यद्यत् (yadyat) - whatever, whatsoever

(indeclinable)

Note: Used adverbially here, referring to 'tattat'.

सङ्कल्पयते (saṅkalpayate) - one resolves, one conceives, one determines, one imagines

(verb)

3rd person , singular, middle, present (laṭ) of saṅkalp

Denominative verb from the noun `saṅkalpa` (resolve, intention).

Prefix: sam

Root: kḷp (class 10)

तत्तत् (tattat) - that very thing, all that

(indeclinable)

Note: Used adverbially or as a pronominal adjective here.

सङ्कल्पात् (saṅkalpāt) - from resolve, from intention, from conception, by determination

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, conception, determination, mental faculty

From `sam-kḷp` (to fashion, prepare, resolve).

Prefix: sam

Root: kḷp (class 10)

Note: Indicates the origin or cause.

एव (eva) - certainly, indeed, only, just

(indeclinable)

नाशभाक् (nāśabhāk) - subject to destruction, perishable, sharing in destruction

(adjective)

Nominative, singular of nāśabhāj

nāśabhāj - subject to destruction, partaking of destruction, perishable

Compound: `nāśa` (destruction) + `bhāj` (partaking, sharing).

Compound type : tatpuruṣa (nāśa+bhāj)

• nāśa – destruction, ruin, loss, perishing
  noun (masculine)
  From root `naś` (to perish, to be lost).
  Root: naś (class 4)
• bhāj – partaking, sharing, possessing, subject to
  adjective
  From root `bhaj` (to share, distribute, partake).
  Root: bhaj (class 1)

Note: Predicate adjective for 'tattat'.

न (na) - not, no, nor

(indeclinable)

संभवति (saṁbhavati) - occurs, happens, is possible, originates

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

From prefix `sam` + root `bhū` (to be, to become).

Prefix: sam

Root: bhū (class 1)

यत्र (yatra) - where, in which case

(indeclinable)

From `yad` + locative suffix `trā`.

एतत् (etat) - this (perishing or destructibility) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

तत् (tat) - that (imperishable state) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

सत्यम् (satyam) - true, real, existent

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent, essential, truth

Derived from `sat` (being, truth).

Root: as (class 2)

Note: Adjective modifying 'padam'.

पदम् (padam) - state, ultimate state, goal (state, abode, position, step, word)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, position, state, word, goal

From root `pad` (to go, fall).

Root: pad (class 4)

अक्षयम् (akṣayam) - imperishable, undecaying, eternal

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undecaying, eternal, unfailing, inexhaustible

Compound `a-kṣaya`. `a` (negation) + `kṣaya` (perishing, decay).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-, un-
  indeclinable
  Negative particle.
• kṣaya – destruction, decay, perishing, loss, waste
  noun (masculine)
  From root `kṣi` (to perish, to waste away).
  Root: kṣi (class 5)

Note: Adjective modifying 'padam'.