योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-11

संविद्भ्रान्तिविचारेण भ्रान्त्यलाभविलासिनः ।
विजयध्वं विषादं माऽऽगता ज्ञास्तज्ज्ञता हि वः ॥ ११ ॥

saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ ,
vijayadhvaṃ viṣādaṃ mā''gatā jñāstajjñatā hi vaḥ 11

11. saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ
vijayadhvaṃ viṣādaṃ mā āgatāḥ jñāḥ tajjñatā hi vaḥ

11. jñāḥ saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ
viṣādaṃ mā āgatāḥ vijayadhvaṃ hi vaḥ tajjñatā

11. O knowers, who delight in the absence of illusion through the analysis of the illusion of consciousness! Conquer dejection; do not succumb to sadness, for that profound knowledge (tajjñatā) is indeed inherent in you.

11. חִקרו את טבע התודעה והאשליה, והתענגו על היעלמותה של הטעות! נצחו ואל תיפלו לזעף ולעצב, הוי חכמים, שהרי מדע האמת הוא טבעכם הטהור.

Words meanings summery:

• संविद्भ्रान्तिविचारेण (saṁvidbhrāntivicāreṇa) - by the analysis of the illusion of consciousness or knowledge

• भ्रान्त्यलाभविलासिनः (bhrāntyalābhavilāsinaḥ) - who delight in the non-acquisition or absence of illusion; delighting in the absence of illusion

• विजयध्वं (vijayadhvaṁ) - conquer! overcome!

• विषादं (viṣādaṁ) - dejection, sadness, despair

• मा (mā) - not, do not

• आगताः (āgatāḥ) - do not become (dejected) (having come, having approached, having become)

• ज्ञाः (jñāḥ) - O knowers! O wise ones!

• तज्ज्ञता (tajjñatā) - the state of being a knower; knowledge of that; profound understanding

• हि (hi) - indeed, for, surely

• वः (vaḥ) - your, to you

Words meanings and morphology

संविद्भ्रान्तिविचारेण (saṁvidbhrāntivicāreṇa) - by the analysis of the illusion of consciousness or knowledge

(noun)

Instrumental, masculine, singular of saṃvidbhrāntivicāra

saṁvidbhrāntivicāra - analysis of the illusion of consciousness

Compound type : tatpuruṣa (saṃvid+bhrānti+vicāra)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
• bhrānti – illusion, error, confusion, delusion
  noun (feminine)
• vicāra – analysis, investigation, consideration, deliberation
  noun (masculine)
  Prefix: vi

भ्रान्त्यलाभविलासिनः (bhrāntyalābhavilāsinaḥ) - who delight in the non-acquisition or absence of illusion; delighting in the absence of illusion

(adjective)

Vocative, masculine, plural of bhrāntyalābhavilāsin

bhrāntyalābhavilāsin - one who delights in the absence of illusion

Compound type : tatpuruṣa (bhrānti+alābha+vilāsin)

• bhrānti – illusion, error, confusion
  noun (feminine)
• alābha – non-acquisition, absence, failure to obtain
  noun (masculine)
• vilāsin – delighting in, enjoying, playful, graceful
  adjective (masculine)
  Derived from `vilāsa` (play, delight) with suffix `-in`.

Note: Qualifies 'jñāḥ'.

विजयध्वं (vijayadhvaṁ) - conquer! overcome!

(verb)

2nd person , plural, middle, imperative (loṭ) of vijay

Prefix: vi

Root: ji (class 1)

विषादं (viṣādaṁ) - dejection, sadness, despair

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - dejection, despondency, sadness, despair

मा (mā) - not, do not

(indeclinable)

आगताः (āgatāḥ) - do not become (dejected) (having come, having approached, having become)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached, happened, become

Past Passive Participle

Derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)

Note: Used here in conjunction with `mā` and `viṣādaṃ` to form a prohibitive command: 'do not become/fall into dejection'.

ज्ञाः (jñāḥ) - O knowers! O wise ones!

(noun)

Vocative, masculine, plural of jña

jña - knower, wise, knowing

Root: jñā (class 9)

तज्ज्ञता (tajjñatā) - the state of being a knower; knowledge of that; profound understanding

(noun)

Nominative, feminine, singular of tajjñatā

tajjñatā - the state of being a knower, knowledge of that, profound understanding

Derived from `tatjña` (knower of that) with suffix `-tā`.

Compound type : tatpuruṣa (tat+jña)

• tat – that, it
  pronoun (neuter)
• jña – knower, knowing
  adjective (masculine)
  Root: jñā (class 9)

हि (hi) - indeed, for, surely

(indeclinable)

वः (vaḥ) - your, to you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Can also be dative plural.

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