योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-11

संविद्भ्रान्तिविचारेण भ्रान्त्यलाभविलासिनः ।
विजयध्वं विषादं माऽऽगता ज्ञास्तज्ज्ञता हि वः ॥ ११ ॥

saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ ,
vijayadhvaṃ viṣādaṃ mā''gatā jñāstajjñatā hi vaḥ 11

11. saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ
vijayadhvaṃ viṣādaṃ mā āgatāḥ jñāḥ tajjñatā hi vaḥ

11. jñāḥ saṃvidbhrāntivicāreṇa bhrāntyalābhavilāsinaḥ
viṣādaṃ mā āgatāḥ vijayadhvaṃ hi vaḥ tajjñatā

11. O knowers, who delight in the absence of illusion through the analysis of the illusion of consciousness! Conquer dejection; do not succumb to sadness, for that profound knowledge (tajjñatā) is indeed inherent in you.

Words meanings summery:

• संविद्भ्रान्तिविचारेण (saṁvidbhrāntivicāreṇa) - by the analysis of the illusion of consciousness or knowledge

• भ्रान्त्यलाभविलासिनः (bhrāntyalābhavilāsinaḥ) - who delight in the non-acquisition or absence of illusion; delighting in the absence of illusion

• विजयध्वं (vijayadhvaṁ) - conquer! overcome!

• विषादं (viṣādaṁ) - dejection, sadness, despair

• मा (mā) - not, do not

• आगताः (āgatāḥ) - do not become (dejected) (having come, having approached, having become)

• ज्ञाः (jñāḥ) - O knowers! O wise ones!

• तज्ज्ञता (tajjñatā) - the state of being a knower; knowledge of that; profound understanding

• हि (hi) - indeed, for, surely

• वः (vaḥ) - your, to you

Words meanings and morphology

संविद्भ्रान्तिविचारेण (saṁvidbhrāntivicāreṇa) - by the analysis of the illusion of consciousness or knowledge

(noun)

Instrumental, masculine, singular of saṃvidbhrāntivicāra

saṁvidbhrāntivicāra - analysis of the illusion of consciousness

Compound type : tatpuruṣa (saṃvid+bhrānti+vicāra)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
• bhrānti – illusion, error, confusion, delusion
  noun (feminine)
• vicāra – analysis, investigation, consideration, deliberation
  noun (masculine)
  Prefix: vi

भ्रान्त्यलाभविलासिनः (bhrāntyalābhavilāsinaḥ) - who delight in the non-acquisition or absence of illusion; delighting in the absence of illusion

(adjective)

Vocative, masculine, plural of bhrāntyalābhavilāsin

bhrāntyalābhavilāsin - one who delights in the absence of illusion

Compound type : tatpuruṣa (bhrānti+alābha+vilāsin)

• bhrānti – illusion, error, confusion
  noun (feminine)
• alābha – non-acquisition, absence, failure to obtain
  noun (masculine)
• vilāsin – delighting in, enjoying, playful, graceful
  adjective (masculine)
  Derived from `vilāsa` (play, delight) with suffix `-in`.

Note: Qualifies 'jñāḥ'.

विजयध्वं (vijayadhvaṁ) - conquer! overcome!

(verb)

2nd person , plural, middle, imperative (loṭ) of vijay

Prefix: vi

Root: ji (class 1)

विषादं (viṣādaṁ) - dejection, sadness, despair

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - dejection, despondency, sadness, despair

मा (mā) - not, do not

(indeclinable)

आगताः (āgatāḥ) - do not become (dejected) (having come, having approached, having become)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached, happened, become

Past Passive Participle

Derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)

Note: Used here in conjunction with `mā` and `viṣādaṃ` to form a prohibitive command: 'do not become/fall into dejection'.

ज्ञाः (jñāḥ) - O knowers! O wise ones!

(noun)

Vocative, masculine, plural of jña

jña - knower, wise, knowing

Root: jñā (class 9)

तज्ज्ञता (tajjñatā) - the state of being a knower; knowledge of that; profound understanding

(noun)

Nominative, feminine, singular of tajjñatā

tajjñatā - the state of being a knower, knowledge of that, profound understanding

Derived from `tatjña` (knower of that) with suffix `-tā`.

Compound type : tatpuruṣa (tat+jña)

• tat – that, it
  pronoun (neuter)
• jña – knower, knowing
  adjective (masculine)
  Root: jñā (class 9)

हि (hi) - indeed, for, surely

(indeclinable)

वः (vaḥ) - your, to you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Can also be dative plural.