योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-25

जगदहमसदित्युपेत्य सम्यग्जनधनदारशरीरनिर्व्यपेक्षः ।
भवति हि स च चेतनस्वरूपः परिमितखं खलु नान्यथास्ति मुक्तिः ॥ २५ ॥

jagadahamasadityupetya samyagjanadhanadāraśarīranirvyapekṣaḥ ,
bhavati hi sa ca cetanasvarūpaḥ parimitakhaṃ khalu nānyathāsti muktiḥ 25

25. jagat aham asat iti upetya samyak
janadhanadāraśarīranirvyapekṣaḥ bhavati
hi saḥ ca cetanasvarūpaḥ parimitakham
khalu na anyathā asti muktiḥ

25. samyak jagat aham asat iti upetya,
janadhanadāraśarīranirvyapekṣaḥ (yaḥ),
hi saḥ ca cetanasvarūpaḥ bhavati.
khalu anyathā na muktiḥ asti,
(na ca) parimitakham (asti).

25. Having truly understood that 'the world (jagat) and I are unreal (asat)', one becomes indifferent (nirvyapekṣa) to people (jana), wealth (dhana), wife (dāra), and body (śarīra). Indeed, such a one becomes of the nature of pure consciousness (cetana-svarūpa). Truly, liberation (mokṣa) is not otherwise (than this state), and it is certainly not limited space.

Words meanings summery:

• जगत् (jagat) - world, universe

• अहम् (aham) - I, ego (ahaṅkāra)

• असत् (asat) - unreal, non-existent

• इति (iti) - thus, so, therefore (introduces direct speech or conclusion)

• उपेत्य (upetya) - having approached, having obtained, having understood, having accepted

• सम्यक् (samyak) - properly, thoroughly, correctly

• जनधनदारशरीरनिर्व्यपेक्षः (janadhanadāraśarīranirvyapekṣaḥ) - indifferent to people, wealth, wife, and body

• भवति (bhavati) - it is, it comes into being, it happens

• हि (hi) - indeed, surely, for

• सः (saḥ) - that (one), he

• च (ca) - and, also, but

• चेतनवरूपः (cetanavarūpaḥ) - of the nature of consciousness, pure consciousness

• परिमितखम् (parimitakham) - limited space/sky

• खलु (khalu) - indeed, truly, certainly

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, differently

• अस्ति (asti) - is, exists

• मुक्तिः (muktiḥ) - liberation, release (mokṣa)

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

Derived from root gam (to go)

Root: gam (class 1)

अहम् (aham) - I, ego (ahaṅkāra)

(pronoun)

Nominative, singular of ahamad

ahamad - I

असत् (asat) - unreal, non-existent

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, untrue

Present Active Participle with negation

Negation of 'sat' (existent)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existent, real, true
  adjective (neuter)
  Present Active Participle
  Derived from root 'as'
  Root: as (class 2)

इति (iti) - thus, so, therefore (introduces direct speech or conclusion)

(indeclinable)

उपेत्य (upetya) - having approached, having obtained, having understood, having accepted

(indeclinable)

Absolutive

Gerund formed from root 'i' with prefix 'upa'

Prefix: upa

Root: i (class 2)

सम्यक् (samyak) - properly, thoroughly, correctly

(indeclinable)

जनधनदारशरीरनिर्व्यपेक्षः (janadhanadāraśarīranirvyapekṣaḥ) - indifferent to people, wealth, wife, and body

(adjective)

Nominative, masculine, singular of janadhanadāraśarīranirvyapekṣa

janadhanadāraśarīranirvyapekṣa - one who is indifferent to people, wealth, wife, and body

Compound type : bahuvrīhi (jana+dhana+dāra+śarīra+nirvyapekṣa)

• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• dāra – wife
  noun (masculine)
• śarīra – body
  noun (neuter)
  Root: śṝ (class 9)
• nirvyapekṣa – indifferent, unconcerned, independent
  adjective (masculine)
  Prefixes: nis+vi
  Root: īkṣ (class 1)

भवति (bhavati) - it is, it comes into being, it happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also, but

(indeclinable)

चेतनवरूपः (cetanavarūpaḥ) - of the nature of consciousness, pure consciousness

(noun)

Nominative, masculine, singular of cetanavarūpa

cetanavarūpa - nature of consciousness, having the form of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cetana+svarūpa)

• cetana – consciousness, sentient, intelligent
  noun (neuter)
  Root: cit (class 1)
• svarūpa – own form, essential nature
  noun (neuter)

परिमितखम् (parimitakham) - limited space/sky

(noun)

Nominative, neuter, singular of parimitakha

parimitakha - limited space, finite sky

Compound type : karmadhāraya (parimita+kha)

• parimita – limited, measured, finite
  adjective
  Past Passive Participle
  Derived from root mā (to measure) with prefix pari
  Prefix: pari
  Root: mā (class 3)
• kha – sky, space, ether, void
  noun (neuter)

खलु (khalu) - indeed, truly, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, differently

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मुक्तिः (muktiḥ) - liberation, release (mokṣa)

(noun)

Nominative, feminine, singular of mukti

mukti - liberation, release, freedom

Root: muc (class 6)