योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-30, verse-3

अहंतामलमुत्सृज्य निर्वाणः खमिवामलः ।
सदेहमपदेहं वा ज्ञस्तिष्ठति गतज्वरः ॥ ३ ॥

ahaṃtāmalamutsṛjya nirvāṇaḥ khamivāmalaḥ ,
sadehamapadehaṃ vā jñastiṣṭhati gatajvaraḥ 3

3. ahaṃtāmalam utsṛjya nirvāṇaḥ kham iva amalaḥ
sadeham apadeham vā jñaḥ tiṣṭhati gatajvaraḥ

3. jñaḥ ahaṃtāmalam utsṛjya kham iva amalaḥ nirvāṇaḥ
sadeham vā apadeham vā gatajvaraḥ tiṣṭhati

3. Having abandoned the impurity of ego, the enlightened one (jña), who is like the spotless sky and has attained final liberation (nirvāṇa), remains free from distress, whether embodied or disembodied.

Words meanings summery:

• अहंतामलम् (ahaṁtāmalam) - the defilement of ego, the impurity of ego

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having discarded

• निर्वाणः (nirvāṇaḥ) - one who has attained final liberation (nirvāṇa) (attained liberation, extinguished, cooled down)

• खम् (kham) - sky, space, ether

• इव (iva) - like, as, as if

• अमलः (amalaḥ) - spotless, pure, stainless

• सदेहम् (sadeham) - with a body, embodied

• अपदेहम् (apadeham) - without a body, disembodied

• वा (vā) - or

• ज्ञः (jñaḥ) - the knower, the enlightened one

• तिष्ठति (tiṣṭhati) - remains, stands, abides

• गतज्वरः (gatajvaraḥ) - free from fever, free from distress, free from agitation

Words meanings and morphology

अहंतामलम् (ahaṁtāmalam) - the defilement of ego, the impurity of ego

(noun)

Accusative, neuter, singular of ahaṃtāmala

ahaṁtāmala - the impurity of ego, ego-defilement

Compound type : tatpuruṣa (ahaṃtā+mala)

• ahaṃtā – ego, egocentricity, self-conceit
  noun (feminine)
  Derived from 'aham' (I) + suffix '-tā'.
• mala – dirt, impurity, defilement
  noun (neuter)

उत्सृज्य (utsṛjya) - having abandoned, having given up, having discarded

(indeclinable)

absolutive

Formed with prefix 'ut-' and the root 'sṛj' and suffix '-ya' for absolutive.

Prefix: ut

Root: sṛj (class 6)

Note: Absolutive (gerund) indicates an action completed before the main verb.

निर्वाणः (nirvāṇaḥ) - one who has attained final liberation (nirvāṇa) (attained liberation, extinguished, cooled down)

(adjective)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - liberation, extinction, blowing out, cooling

From 'nir-' + '√vā' (to blow).

Prefix: nir

Root: vā (class 2)

Note: Describes 'jñaḥ'.

खम् (kham) - sky, space, ether

(noun)

Nominative, neuter, singular of kha

kha - sky, space, ether, hole

Note: It functions as the object of comparison for 'jñaḥ'.

इव (iva) - like, as, as if

(indeclinable)

Note: particle of comparison.

अमलः (amalaḥ) - spotless, pure, stainless

(adjective)

Nominative, masculine, singular of amala

amala - spotless, pure, stainless, free from impurity

'a-' (negation) + 'mala' (impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, defilement
  noun (neuter)

Note: Qualifies 'jñaḥ'.

सदेहम् (sadeham) - with a body, embodied

(adjective)

Accusative, masculine, singular of sadeha

sadeha - embodied, with a body

'sa-' (with) + 'deha' (body).

Compound type : bahuvrīhi (sa+deha)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'.
• deha – body
  noun (masculine)
  Root: dih (class 4)

Note: Expresses a state.

अपदेहम् (apadeham) - without a body, disembodied

(adjective)

Accusative, masculine, singular of apadeha

apadeha - disembodied, without a body

Compound of 'apa' (away, without) and 'deha' (body), meaning 'without a body'.

Compound type : bahuvrīhi (apa+deha)

• apa – away, off, without
  indeclinable
  Prepositional prefix.
• deha – body
  noun (masculine)
  Root: dih (class 4)

Note: Expresses a state.

वा (vā) - or

(indeclinable)

Conjunction.

ज्ञः (jñaḥ) - the knower, the enlightened one

(noun)

Nominative, masculine, singular of jña

jña - knowing, understanding, wise; a knower, an expert

From '√jñā' (to know) + suffix 'ka'.

Root: jñā (class 9)

Note: Subject of the sentence.

तिष्ठति (tiṣṭhati) - remains, stands, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active

Present tense, 3rd person singular, active voice.

Root: sthā (class 1)

Note: Main verb.

गतज्वरः (gatajvaraḥ) - free from fever, free from distress, free from agitation

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - one from whom fever/distress has gone, tranquil

Compound of 'gata' (gone) and 'jvara' (fever, distress).

Compound type : bahuvrīhi (gata+jvara)

• gam – gone, arrived
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)
• jvara – fever, distress, agitation
  noun (masculine)
  From root 'jvar' (to be hot, agitated).
  Root: jvar (class 1)

Note: Qualifies 'jñaḥ'.