योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-24, verse-8
मनः पिप्पलपल्यूलैरिव कुग्रामकोटरम् ।
वासनाङ्गवहैर्गृध्रैर्नित्यं पापीयसी स्थितिः ॥ ८ ॥
वासनाङ्गवहैर्गृध्रैर्नित्यं पापीयसी स्थितिः ॥ ८ ॥
manaḥ pippalapalyūlairiva kugrāmakoṭaram ,
vāsanāṅgavahairgṛdhrairnityaṃ pāpīyasī sthitiḥ 8
vāsanāṅgavahairgṛdhrairnityaṃ pāpīyasī sthitiḥ 8
8.
manaḥ pippalapalyūlaiḥ iva kugrāmakoṭaram
vāsanāṅgavahaiḥ gṛdhraiḥ nityam pāpīyasī sthitiḥ
vāsanāṅgavahaiḥ gṛdhraiḥ nityam pāpīyasī sthitiḥ
8.
manaḥ kugrāmakoṭaram iva pippalapalyūlaiḥ
sthitiḥ nityam pāpīyasī vāsanāṅgavahaiḥ gṛdhraiḥ
sthitiḥ nityam pāpīyasī vāsanāṅgavahaiḥ gṛdhraiḥ
8.
The mind (manaḥ) is like a hollow in a dilapidated village, overgrown with pipal leaves. Its condition (sthitiḥ) is perpetually wretched, as if constantly besieged by vultures carrying subtle impressions (vāsanā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind, intellect, thought
- पिप्पलपल्यूलैः (pippalapalyūlaiḥ) - by the dry leaves and debris of a pipal tree, suggesting neglect and decay (by pipal leaves, by pipal twigs)
- इव (iva) - like, as if, similar to
- कुग्रामकोटरम् (kugrāmakoṭaram) - a neglected or ruined hollow of a desolate village, signifying a state of disuse and decay (a hollow/cavity of a bad/dilapidated village)
- वासनाङ्गवहैः (vāsanāṅgavahaiḥ) - by vultures that are burdened by or embody subtle impressions (vāsanā) (by those carrying subtle impressions/desires)
- गृध्रैः (gṛdhraiḥ) - by vultures
- नित्यम् (nityam) - always, perpetually, constantly
- पापीयसी (pāpīyasī) - extremely miserable or deplorable (very sinful, very wretched, more wicked)
- स्थितिः (sthitiḥ) - state, condition, position, existence
Words meanings and morphology
मनः (manaḥ) - mind, intellect, thought
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, understanding, conscience, thought, intention
Root: man (class 4)
पिप्पलपल्यूलैः (pippalapalyūlaiḥ) - by the dry leaves and debris of a pipal tree, suggesting neglect and decay (by pipal leaves, by pipal twigs)
(noun)
Instrumental, masculine, plural of pippalapalyūla
pippalapalyūla - leaves/twigs of the pipal tree
Compound type : tatpuruṣa (pippala+palyūla)
- pippala – pipal tree, Ficus religiosa
noun (masculine) - palyūla – leaf, twig, dry leaves/twigs
noun (masculine)
इव (iva) - like, as if, similar to
(indeclinable)
कुग्रामकोटरम् (kugrāmakoṭaram) - a neglected or ruined hollow of a desolate village, signifying a state of disuse and decay (a hollow/cavity of a bad/dilapidated village)
(noun)
Nominative, neuter, singular of kugrāmakoṭara
kugrāmakoṭara - hollow of a bad village
Compound type : tatpuruṣa (kugrāma+koṭara)
- ku – bad, deficient, evil (prefix)
indeclinable - grāma – village, rural community
noun (masculine) - koṭara – hollow, cavity, hole (especially in a tree)
noun (neuter)
Note: Implied predicate nominative for 'manaḥ'
वासनाङ्गवहैः (vāsanāṅgavahaiḥ) - by vultures that are burdened by or embody subtle impressions (vāsanā) (by those carrying subtle impressions/desires)
(adjective)
Instrumental, masculine, plural of vāsanāṅgavaha
vāsanāṅgavaha - carrying subtle impressions/desires as a burden or part
Compound type : bahuvrīhi/tatpuruṣa (vāsanā+aṅgavaha)
- vāsanā – subtle impression, habit, latent tendency, desire
noun (feminine)
Root: vas (class 1) - aṅgavaha – carrying the body/limbs, a bearer of burdens or parts
adjective (masculine)
Prefix: aṅga
Root: vah (class 1)
Note: Modifies 'gṛdhraiḥ'
गृध्रैः (gṛdhraiḥ) - by vultures
(noun)
Instrumental, masculine, plural of gṛdhra
gṛdhra - vulture, greedy person
नित्यम् (nityam) - always, perpetually, constantly
(indeclinable)
Note: Used adverbially
पापीयसी (pāpīyasī) - extremely miserable or deplorable (very sinful, very wretched, more wicked)
(adjective)
Nominative, feminine, singular of pāpīyas
pāpīyas - more sinful, very sinful, very wretched (comparative/superlative of pāpa)
Comparative/superlative suffix -īyas to pāpa
Note: Modifies 'sthitiḥ'
स्थितिः (sthitiḥ) - state, condition, position, existence
(noun)
Nominative, feminine, singular of sthiti
sthiti - standing, state, condition, position, existence, stability
Root: sthā (class 1)