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7,24

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-24, verse-7

उच्चैःपदे पातपरा बुद्धिर्नाध्यवसायिनी ।
सुप्रवालं कुसंकल्पाद्गहनं न प्रकाशते ॥ ७ ॥
uccaiḥpade pātaparā buddhirnādhyavasāyinī ,
supravālaṃ kusaṃkalpādgahanaṃ na prakāśate 7
7. uccaiḥpade pātaparā buddhiḥ na adhyavasāyinī
suprabālam kusaṃkalpāt gahanam na prakāśate
7. uccaiḥpade pātaparā buddhiḥ na adhyavasāyinī
kusaṃkalpāt suprabālam gahanam na prakāśate
7. An intellect, even when in a high position, if it is prone to downfall, lacks resolve. Similarly, a beautiful shoot becomes obscured due to unwholesome intentions and does not radiate its brilliance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उच्चैःपदे (uccaiḥpade) - in a high position, in a high state
  • पातपरा (pātaparā) - intent on falling, prone to downfall
  • बुद्धिः (buddhiḥ) - intellect, mind, understanding
  • (na) - not, no
  • अध्यवसायिनी (adhyavasāyinī) - resolute, determined, persevering
  • सुप्रबालम् (suprabālam) - a beautiful shoot/sprout
  • कुसंकल्पात् (kusaṁkalpāt) - from/due to bad resolve/intention
  • गहनम् (gahanam) - obscured (dense, profound, inaccessible, obscured)
  • (na) - not, no
  • प्रकाशते (prakāśate) - it shines forth, it appears, it is revealed

Words meanings and morphology

उच्चैःपदे (uccaiḥpade) - in a high position, in a high state
(noun)
Locative, neuter, singular of uccaiḥpada
uccaiḥpada - high position, exalted state
Compound of 'uccaiḥ' (high, loudly) + 'pada' (position, step, place).
Compound type : tatpurusha (uccaiḥ+pada)
  • uccaiḥ – high, aloft, loudly, highly
    indeclinable
  • pada – foot, step, position, place, word
    noun (neuter)
    Root: pad (class 4)
Note: Locative indicating circumstance or state.
पातपरा (pātaparā) - intent on falling, prone to downfall
(adjective)
Nominative, feminine, singular of pātaparā
pātaparā - intent on falling, devoted to ruin, prone to downfall
Compound of 'pāta' (fall, ruin) + 'parā' (intent on, devoted to).
Compound type : tatpurusha (pāta+para)
  • pāta – fall, downfall, ruin, descent
    noun (masculine)
    Derived from root 'pat' (to fall).
    Root: pat (class 1)
  • para – chief, highest, further, intent on
    adjective
Note: Adjective modifying 'buddhiḥ'.
बुद्धिः (buddhiḥ) - intellect, mind, understanding
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, mind, understanding, perception
Derived from root 'budh' (to know, understand).
Root: budh (class 1)
Note: Subject of the first clause.
(na) - not, no
(indeclinable)
Negation particle.
अध्यवसायिनी (adhyavasāyinī) - resolute, determined, persevering
(adjective)
Nominative, feminine, singular of adhyavasāyin
adhyavasāyin - resolute, determined, persevering, making an effort
Agent noun from 'adhyavasāya'.
From 'adhi' + 'ava' + root 'so' (to end, to strive) + suffix 'in'.
Prefixes: adhi+ava
Root: so (class 4)
Note: Predicate adjective for 'buddhiḥ'.
सुप्रबालम् (suprabālam) - a beautiful shoot/sprout
(noun)
Nominative, neuter, singular of suprabāla
suprabāla - beautiful shoot, lovely sprout
Compound of 'su' (good, beautiful) + 'prabāla' (shoot, sprout).
Compound type : karmadhāraya (su+prabāla)
  • su – good, well, beautiful, excellent
    indeclinable
  • prabāla – shoot, sprout, twig
    noun (neuter)
    Derived from root 'bal' (to be strong) with 'pra'.
    Prefix: pra
    Root: bal (class 1)
Note: Subject of the second clause.
कुसंकल्पात् (kusaṁkalpāt) - from/due to bad resolve/intention
(noun)
Ablative, masculine, singular of kusaṃkalpa
kusaṁkalpa - bad resolve, evil intention, wrong determination
Compound of 'ku' (bad, evil) + 'saṃkalpa' (resolve, intention).
Compound type : karmadhāraya (ku+saṃkalpa)
  • ku – bad, evil, wrong, despised
    indeclinable
  • saṃkalpa – resolve, intention, will, determination, conception
    noun (masculine)
    Derived from 'sam' + root 'kḷp' (to be ordered, to be arranged).
    Prefix: sam
    Root: kḷp (class 1)
Note: Indicates cause or reason.
गहनम् (gahanam) - obscured (dense, profound, inaccessible, obscured)
(adjective)
Nominative, neuter, singular of gahana
gahana - deep, dense, impenetrable, profound, mysterious, thicket
Derived from root 'gah' (to be deep).
Root: gah (class 1)
Note: Predicate adjective.
(na) - not, no
(indeclinable)
Negation particle.
प्रकाशते (prakāśate) - it shines forth, it appears, it is revealed
(verb)
3rd person , singular, middle, present (laṭ) of prakāś
From 'pra' + root 'kāś' (to shine).
Prefix: pra
Root: kāś (class 1)
Note: Verb for 'suprabālam'.