योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-6

तथा राम यथा दुःखमेव मे सुखतां गतम् ।
वयोदशनलोमान्त्रैः सह जर्जरतां गतम् ॥ ६ ॥

tathā rāma yathā duḥkhameva me sukhatāṃ gatam ,
vayodaśanalomāntraiḥ saha jarjaratāṃ gatam 6

6. tathā rāma yathā duḥkham eva me sukhatām gatam
vayas daśana loma antraiḥ saha jarjaratām gatam

6. rāma yathā duḥkham eva me sukhatām gatam tathā
vayas daśana loma antraiḥ saha jarjaratām gatam

6. Indeed, Rama, just as suffering itself has become pleasure for me, so too has (my body) undergone decay along with my age, teeth, hair, and intestines.

Words meanings summery:

• तथा (tathā) - indeed, just so (so, thus, in that manner)

• राम (rāma) - O Rama

• यथा (yathā) - as, just as, in which manner

• दुःखम् (duḥkham) - suffering, pain

• एव (eva) - itself (indeed, only, certainly, just)

• मे (me) - for me (to me, my)

• सुखताम् (sukhatām) - the state of pleasure/happiness

• गतम् (gatam) - become (gone, attained, reached)

• वयस् (vayas) - age

• दशन (daśana) - tooth, biting

• लोम (loma) - hair, down

• अन्त्रैः (antraiḥ) - by/with intestines

• सह (saha) - with, together with

• जर्जरताम् (jarjaratām) - the state of decay, decrepitude

• गतम् (gatam) - become, fallen into (gone, attained, reached)

Words meanings and morphology

तथा (tathā) - indeed, just so (so, thus, in that manner)

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper noun), pleasing, charming

Root: ram (class 1)

Note: Direct address.

यथा (yathā) - as, just as, in which manner

(indeclinable)

दुःखम् (duḥkham) - suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - pain, suffering, misery, sorrow

Note: Subject.

एव (eva) - itself (indeed, only, certainly, just)

(indeclinable)

मे (me) - for me (to me, my)

(pronoun)

singular of aham

aham - I, me

First person pronoun.

सुखताम् (sukhatām) - the state of pleasure/happiness

(noun)

Accusative, feminine, singular of sukhatā

sukhatā - the state of pleasure, happiness, comfort

Formed from 'sukha' + suffix 'tā'.

Note: Object of 'gatam'.

गतम् (gatam) - become (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

Derived from root 'gam' (to go) + suffix 'kta'.

Root: gam (class 1)

Note: Predicate participle for 'duḥkham'.

वयस् (vayas) - age

(noun)

neuter, singular of vayas

vayas - age, youth, vigor, food

Note: First element in the compound 'vayasdaśanalomāntraiḥ'.

दशन (daśana) - tooth, biting

(noun)

neuter, singular of daśana

daśana - tooth, biting, tusk

Derived from root 'daṃś' (to bite).

Root: daṃś (class 1)

लोम (loma) - hair, down

(noun)

neuter, singular of loman

loman - hair of the body, down, fur

अन्त्रैः (antraiḥ) - by/with intestines

(noun)

Instrumental, neuter, plural of antra

antra - intestine, entrails

Note: The entire compound 'vayasdaśanalomāntraiḥ' acts as one instrumental plural.

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental case.

जर्जरताम् (jarjaratām) - the state of decay, decrepitude

(noun)

Accusative, feminine, singular of jarjaratā

jarjaratā - state of decay, decrepitude, brokenness

Formed from 'jarjara' (decayed, infirm) + suffix 'tā'.

Note: Object of 'gatam'.

गतम् (gatam) - become, fallen into (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

Derived from root 'gam' (to go) + suffix 'kta'.

Root: gam (class 1)

Note: Predicate participle for the implied subject (body).