योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-15

कल्लोलकलिलं शून्यं चेतः शुष्काब्धिदुर्भगम् ।
मामिन्द्रियार्थैकपरं न स्पृशन्ति विवेकिनः ॥ १५ ॥

kallolakalilaṃ śūnyaṃ cetaḥ śuṣkābdhidurbhagam ,
māmindriyārthaikaparaṃ na spṛśanti vivekinaḥ 15

15. kallolakalilam śūnyam cetaḥ śuṣkābhdidurbhagam
| mām indriyārthaikparam na spṛśanti vivekinaḥ

15. mama cetaḥ kallolakalilam śūnyam śuṣkābhdidurbhagam
asti vivekinaḥ indriyārthaikparam mām na spṛśanti

15. My mind (cetaḥ) is turbulent with surging waves, empty, and as unfortunate as a dried-up ocean. Discerning individuals do not associate with me, who am solely devoted to the objects of the senses.

Words meanings summery:

• कल्लोलकलिलम् (kallolakalilam) - turbulent with surging waves (turbulent with waves, agitated by surges)

• शून्यम् (śūnyam) - empty (empty, void, vacant)

• चेतः (cetaḥ) - mind (ātman) (mind, consciousness, heart, understanding)

• शुष्काभ्दिदुर्भगम् (śuṣkābhdidurbhagam) - as unfortunate as a dried-up ocean (unfortunate like a dried-up ocean, wretched like a parched sea)

• माम् (mām) - me

• इन्द्रियार्थैक्परम् (indriyārthaikparam) - solely devoted to the objects of the senses (solely devoted to objects of the senses, intent on sensual pleasures)

• न (na) - not (not, no)

• स्पृशन्ति (spṛśanti) - they associate with (they touch, they reach, they affect, they engage with)

• विवेकिनः (vivekinaḥ) - discerning individuals (discerning persons, wise persons, those with discrimination)

Words meanings and morphology

कल्लोलकलिलम् (kallolakalilam) - turbulent with surging waves (turbulent with waves, agitated by surges)

(adjective)

Nominative, neuter, singular of kallolakalila

kallolakalila - confused by waves, turbulent with waves

Compound of `kallola` (large wave) and `kalila` (confused, turbid, filled with).

Compound type : tatpuruṣa (kallola+kalila)

• kallola – large wave, billow, surge
  noun (masculine)
  From root KALL (to move, agitate).
  Root: kall (class 1)
• kalila – confused, turbid, dense, filled with, agitated
  adjective

शून्यम् (śūnyam) - empty (empty, void, vacant)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, null, deserted

From root ŚVI (to swell) + -nya suffix, indicating absence or void.

Root: śvi (class 1)

चेतः (cetaḥ) - mind (ātman) (mind, consciousness, heart, understanding)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart, soul

From root CIT (to perceive, understand).

Root: cit (class 1)

शुष्काभ्दिदुर्भगम् (śuṣkābhdidurbhagam) - as unfortunate as a dried-up ocean (unfortunate like a dried-up ocean, wretched like a parched sea)

(adjective)

Nominative, neuter, singular of śuṣkābhdidurbhaga

śuṣkābhdidurbhaga - unfortunate/wretched like a dried-up ocean

Compound of `śuṣka` (dry), `abdhi` (ocean), and `durbhaga` (unfortunate).

Compound type : upama-pūrva-pada karmadhāraya (śuṣka+abdhi+durbhaga)

• śuṣka – dry, dried up, withered
  adjective
  Past Passive Participle
  From root ŚUṢ (to dry, wither).
  Root: śuṣ (class 4)
• abdhi – ocean, sea (literally "recipient of waters")
  noun (masculine)
  Compound of ap (water) and dhā (to hold).
  Prefix: ap
  Root: dhā (class 3)
• durbhaga – unfortunate, unlucky, wretched, despised
  adjective
  From prefix DUR (bad, difficult) and BHAGA (fortune).
  Prefix: dur

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

First person singular pronoun.

इन्द्रियार्थैक्परम् (indriyārthaikparam) - solely devoted to the objects of the senses (solely devoted to objects of the senses, intent on sensual pleasures)

(adjective)

Accusative, masculine, singular of indriyārthaikapara

indriyārthaikapara - solely devoted to objects of the senses, intent on sensual pleasures

Compound of `indriya` (sense organ), `artha` (object, purpose), `eka` (sole, one), and `para` (devoted to, intent on).

Compound type : bahuvrīhi (indriya+artha+eka+para)

• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from `Indra` (chief of gods), associated with strength and vitality.
• artha – object, purpose, meaning, wealth, thing
  noun (masculine)
• eka – one, single, sole, unique
  adjective
• para – devoted to, intent on, supreme, highest, other
  adjective

न (na) - not (not, no)

(indeclinable)

Negative particle.

स्पृशन्ति (spṛśanti) - they associate with (they touch, they reach, they affect, they engage with)

(verb)

3rd person , plural, active, present (laṭ) of spṛś

Present tense, active voice, 3rd person plural.

From root SPṚŚ.

Root: spṛś (class 6)

विवेकिनः (vivekinaḥ) - discerning individuals (discerning persons, wise persons, those with discrimination)

(noun)

Nominative, masculine, plural of vivekin

vivekin - discerning, discriminating, wise, judicious person

From `viveka` (discrimination, discernment) + suffix `in`.

Root: vic (class 7)