योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-10

अक्षीवानागतालोकं क्षीणं संततचिन्तया ।
न किंचिद्रसमादत्ते नष्टैवापि न नश्यति ॥ १० ॥

akṣīvānāgatālokaṃ kṣīṇaṃ saṃtatacintayā ,
na kiṃcidrasamādatte naṣṭaivāpi na naśyati 10

10. akṣīvānāgatālokam kṣīṇam santatacintayā na
kiñcit rasam ādatte naṣṭā eva api na naśyati

10. matiḥ akṣīvānāgatālokam kṣīṇam santatacintayā
kiñcit rasam na ādatte api naṣṭā iva na naśyati

10. The intellect (matiḥ), devoid of insight into the future and wasted by constant worry, derives no essence or joy (rasa). Even though it appears destroyed, it does not truly perish.

Words meanings summery:

• अक्षीवानागतालोकम् (akṣīvānāgatālokam) - devoid of foresight or insight into what is yet to come (not agitated by what has not come into sight, not perceiving the future)

• क्षीणम् (kṣīṇam) - weakened or depleted due to constant worry (wasted, diminished, emaciated, worn out)

• सन्ततचिन्तया (santatacintayā) - by constant worry, by continuous thought

• न (na) - not, no

• किञ्चित् (kiñcit) - any (essence/joy) (anything, something, a little)

• रसम् (rasam) - any joy or delight (essence, taste, flavor, juice, joy, delight)

• आदत्ते (ādatte) - takes, receives, absorbs, appropriates

• नष्टा (naṣṭā) - appearing to be destroyed (destroyed, lost, ruined)

• एव (eva) - indeed, certainly, only, just

• अपि (api) - even though (also, even, although)

• न (na) - not, no

• नश्यति (naśyati) - perishes, is destroyed, is lost

Words meanings and morphology

अक्षीवानागतालोकम् (akṣīvānāgatālokam) - devoid of foresight or insight into what is yet to come (not agitated by what has not come into sight, not perceiving the future)

(adjective)

Nominative, neuter, singular of akṣīvānāgatāloka

akṣīvānāgatāloka - not agitated by what has not come into sight, not perceiving the future

Compound type : bahuvrīhi (a+kṣīva+anāgata+āloka)

• a – not, un-, without
  indeclinable
  Negative prefix
• kṣīva – intoxicated, agitated, boastful
  adjective (masculine)
• anāgata – not come, not arrived, future, not happened
  adjective (masculine)
  Past Passive Participle
  Negated form of āgata (arrived), P.P.P. of ā-gam
  Prefix: ā
  Root: gam (class 1)
• āloka – sight, perception, light, view
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)

Note: Refers to the implied subject, matiḥ (feminine), but takes neuter ending for poetic reasons or referring to 'state' of matiḥ.

क्षीणम् (kṣīṇam) - weakened or depleted due to constant worry (wasted, diminished, emaciated, worn out)

(adjective)

Nominative, neuter, singular of kṣīṇa

kṣīṇa - wasted, diminished, emaciated, worn out

Past Passive Participle

From root kṣi (to waste away, diminish)

Root: kṣi (class 5)

Note: Refers to the implied subject, matiḥ (feminine), but takes neuter ending for poetic reasons or referring to 'state' of matiḥ.

सन्ततचिन्तया (santatacintayā) - by constant worry, by continuous thought

(noun)

Instrumental, feminine, singular of santatacintā

santatacintā - constant worry/thought

Compound type : tatpuruṣa (santata+cintā)

• santata – constant, continuous, uninterrupted
  adjective (masculine)
  Past Passive Participle
  From sam-tan (to stretch, extend continuously)
  Prefix: sam
  Root: tan (class 8)
• cintā – thought, worry, anxiety, reflection
  noun (feminine)
  Root: cit (class 10)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - any (essence/joy) (anything, something, a little)

(indeclinable)

रसम् (rasam) - any joy or delight (essence, taste, flavor, juice, joy, delight)

(noun)

Accusative, masculine, singular of rasa

rasa - juice, liquid, taste, essence, emotion, aesthetic sentiment, joy

आदत्ते (ādatte) - takes, receives, absorbs, appropriates

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

नष्टा (naṣṭā) - appearing to be destroyed (destroyed, lost, ruined)

(adjective)

Nominative, feminine, singular of naṣṭa

naṣṭa - destroyed, lost, ruined, perished

Past Passive Participle

From root naś (to perish, be lost)

Root: naś (class 4)

Note: Refers to matiḥ

एव (eva) - indeed, certainly, only, just

(indeclinable)

अपि (api) - even though (also, even, although)

(indeclinable)

न (na) - not, no

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed, is lost

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)