योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-13

पूर्णापूर्णात्मनि क्षीणाः श्वभ्रकण्टकवृक्षवत् ।
चिन्ताज्वरविकारिण्यो लक्ष्म्याः खलु महापदः ॥ १३ ॥

pūrṇāpūrṇātmani kṣīṇāḥ śvabhrakaṇṭakavṛkṣavat ,
cintājvaravikāriṇyo lakṣmyāḥ khalu mahāpadaḥ 13

13. pūrṇāpūrṇātmani kṣīṇāḥ śvabhrakaṇṭakavṛkṣavat
| cintājvaravikāriṇyaḥ lakṣmyāḥ khalu mahāpadaḥ

13. khalu lakṣmyāḥ mahāpadaḥ pūrṇāpūrṇātmani kṣīṇāḥ
śvabhrakaṇṭakavṛkṣavat cintājvaravikāriṇyaḥ

13. Truly, the great perils of prosperity (lakṣmī) cause one to waste away whether in abundance or scarcity, like a tree caught in a pit of thorns, and they produce afflictions born of anxiety's fever.

Words meanings summery:

• पूर्णापूर्णात्मनि (pūrṇāpūrṇātmani) - in states of both abundance and scarcity (in the full and not-full self, in the complete and incomplete essence, in states of abundance and scarcity)

• क्षीणाः (kṣīṇāḥ) - cause one to waste away (diminished, wasted, exhausted, worn out)

• श्वभ्रकण्टकवृक्षवत् (śvabhrakaṇṭakavṛkṣavat) - like a tree in a pit of thorns

• चिन्ताज्वरविकारिण्यः (cintājvaravikāriṇyaḥ) - causing the disease of anxiety-fever, producing afflictions of anxious fever

• लक्ष्म्याः (lakṣmyāḥ) - of Lakṣmī, of fortune, of prosperity, of wealth

• खलु (khalu) - indeed, certainly, truly

• महापदः (mahāpadaḥ) - great misfortunes, great dangers, great perils

Words meanings and morphology

पूर्णापूर्णात्मनि (pūrṇāpūrṇātmani) - in states of both abundance and scarcity (in the full and not-full self, in the complete and incomplete essence, in states of abundance and scarcity)

(noun)

Locative, masculine, singular of pūrṇāpūrṇātman

pūrṇāpūrṇātman - the full and not-full self/essence/nature

Compound type : dvandva-tatpuruṣa (pūrṇa+apūrṇa+ātman)

• pūrṇa – full, complete, abundant
  adjective
  Past Passive Participle
  Derived from root PṜ (Pūrayati - to fill).
  Root: pṠ (class 10)
• apūrṇa – not full, incomplete, scarce
  adjective
  Past Passive Participle
  Derived from root PṜ (Pūrayati - to fill) with negative prefix 'a'.
  Prefix: a
  Root: pṠ (class 10)
• ātman – self, soul, essence, spirit, breath
  noun (masculine)

क्षीणाः (kṣīṇāḥ) - cause one to waste away (diminished, wasted, exhausted, worn out)

(adjective)

Nominative, feminine, plural of kṣīṇa

kṣīṇa - diminished, wasted, exhausted, worn out, destroyed

Past Passive Participle

From root KṢI (to waste away, diminish, destroy).

Root: kṣi (class 5)

श्वभ्रकण्टकवृक्षवत् (śvabhrakaṇṭakavṛkṣavat) - like a tree in a pit of thorns

(indeclinable)

Formed by adding the suffix -vat to `śvabhrakaṇṭakavṛkṣa`.

Compound type : tatpuruṣa (śvabhra+kaṇṭaka+vṛkṣa)

• śvabhra – pit, hole, chasm, abyss
  noun (neuter)
• kaṇṭaka – thorn, prickle, difficulty, enemy
  noun (masculine)
• vṛkṣa – tree
  noun (masculine)

Note: Adverbial usage of a compound ending in the 'vat' suffix.

चिन्ताज्वरविकारिण्यः (cintājvaravikāriṇyaḥ) - causing the disease of anxiety-fever, producing afflictions of anxious fever

(adjective)

Nominative, feminine, plural of cintājvaravikāriṇī

cintājvaravikāriṇī - causing the disease of anxiety-fever, producing afflictions of anxious fever

Compound noun `cintājvaravikāra` + suffix `in` forming an agent noun/adjective `vikārin` meaning 'causing disease', then feminine `vikāriṇī`.

Compound type : tatpuruṣa (cintā+jvara+vikārin)

• cintā – worry, anxiety, thought, reflection
  noun (feminine)
  From root CIT (to perceive, think) + feminine suffix.
  Root: cit (class 1)
• jvara – fever, distress, passion
  noun (masculine)
  From root JVAR (to be hot, have fever).
  Root: jvar (class 1)
• vikārin – causing change/disorder/disease, morbid, altered
  adjective
  From `vikāra` (change, alteration, disease) + suffix `in` (having, causing).
  Prefix: vi
  Root: kṛ (class 8)

लक्ष्म्याः (lakṣmyāḥ) - of Lakṣmī, of fortune, of prosperity, of wealth

(noun)

Genitive, feminine, singular of lakṣmī

lakṣmī - prosperity, wealth, fortune, beauty, the goddess Lakṣmī

खलु (khalu) - indeed, certainly, truly

(indeclinable)

महापदः (mahāpadaḥ) - great misfortunes, great dangers, great perils

(noun)

Nominative, feminine, plural of mahāpad

mahāpad - great misfortune, great danger, great peril

Compound of mahā (great) and āpad (misfortune).

Compound type : karmadhāraya (mahā+āpad)

• mahā – great, large, extensive, mighty
  adjective (feminine)
  Feminine stem of mahat.
• āpad – misfortune, calamity, distress, danger
  noun (feminine)
  From root PAD (to go, fall) with prefix Ā.
  Prefix: ā
  Root: pad (class 4)