योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-22

शाम्यन्ति मोहमिहिकाः शरदीव साधौ प्राप्ते भवन्ति विमलाश्च तथाखिलाशाः ।
सत्येति वाग्भवतु साधुजनोपगीता मद्बोधनेन भवता भवशान्तिदेन ॥ २२ ॥

śāmyanti mohamihikāḥ śaradīva sādhau prāpte bhavanti vimalāśca tathākhilāśāḥ ,
satyeti vāgbhavatu sādhujanopagītā madbodhanena bhavatā bhavaśāntidena 22

22. śāmyanti mohamihikāḥ śaradi iva sādhau
prāpte bhavanti vimalāḥ ca tathā akhilāśāḥ
| satyā iti vāk bhavatu sādhu-jana-upagītā
mat-bodhanena bhavatā bhavaśāntidena ||

22. (yathā) śaradi sādhau prāpte mohamihikāḥ śāmyanti,
tathā ca akhilāśāḥ vimalāḥ bhavanti (iva).
bhavatā bhavaśāntidena (yad) mat-bodhanena,
sādhu-jana-upagītā satyā iti vāk (mama) bhavatu.

22. Just as mists of delusion (moha) subside in autumn when a virtuous person (sādhu) is present, all directions (āśāḥ) become clear. May this truthful speech, praised by noble people, be realized through your instruction, for you bestow peace from worldly existence (saṃsāra).

Words meanings summery:

• शाम्यन्ति (śāmyanti) - they subside, they become calm, they cease

• मोहमिहिकाः (mohamihikāḥ) - mists of delusion, fogs of confusion

• शरदि (śaradi) - in autumn

• इव (iva) - like, as if

• साधौ (sādhau) - when a virtuous person is present (in a virtuous person, in a holy man)

• प्राप्ते (prāpte) - when present (agreeing with sādhu) (attained, reached, arrived)

• भवन्ति (bhavanti) - they become, they are

• विमलाः (vimalāḥ) - pure, clear, spotless

• च (ca) - and

• तथा (tathā) - thus, so, in the same way

• अखिलाशाः (akhilāśāḥ) - all directions, all hopes

• सत्या (satyā) - truthful (true, real)

• इति (iti) - marks the preceding as a specific term (thus, so)

• वाक् (vāk) - speech, word

• भवतु (bhavatu) - may it be, let it be

• साधु-जन-उपगीता (sādhu-jana-upagītā) - praised by noble people

• मत्-बोधनेन (mat-bodhanena) - by my awakening, by the awakening given to me

• भवता (bhavatā) - by you (honorific)

• भवशान्तिदेन (bhavaśāntidena) - by you who grant peace from worldly existence

Words meanings and morphology

शाम्यन्ति (śāmyanti) - they subside, they become calm, they cease

(verb)

3rd person , plural, active, present (laṭ) of śam

Root: śam (class 4)

मोहमिहिकाः (mohamihikāḥ) - mists of delusion, fogs of confusion

(noun)

Nominative, feminine, plural of mohamihikā

mohamihikā - mist of delusion

Compound type : tatpuruṣa (moha+mihikā)

• moha – delusion, confusion, bewilderment
  noun (masculine)
  From root √muh (to be bewildered)
  Root: muh (class 4)
• mihikā – mist, fog, hoar-frost
  noun (feminine)

शरदि (śaradi) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn

इव (iva) - like, as if

(indeclinable)

साधौ (sādhau) - when a virtuous person is present (in a virtuous person, in a holy man)

(noun)

Locative, masculine, singular of sādhu

sādhu - good, virtuous, righteous person, holy man

From root √sādh (to accomplish, succeed)

Root: sādh (class 5)

प्राप्ते (prāpte) - when present (agreeing with sādhu) (attained, reached, arrived)

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

From prefix pra- + root √āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

विमलाः (vimalāḥ) - pure, clear, spotless

(adjective)

Nominative, feminine, plural of vimala

vimala - pure, clear, spotless

From prefix vi- (without) + mala (dirt, impurity)

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – apart, without, dis-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with 'akhilāśāḥ'.

च (ca) - and

(indeclinable)

तथा (tathā) - thus, so, in the same way

(indeclinable)

अखिलाशाः (akhilāśāḥ) - all directions, all hopes

(noun)

Nominative, feminine, plural of akhilāśā

akhilāśā - all directions, all hopes

Compound type : tatpuruṣa (akhila+āśā)

• akhila – all, whole, complete
  adjective (masculine)
  From negative prefix 'a-' + khila (gap, space)
  Prefix: a
• āśā – hope, desire, direction
  noun (feminine)
  From root √āś (to obtain, to wish) + suffix -ā
  Root: āś (class 5)

सत्या (satyā) - truthful (true, real)

(adjective)

Nominative, feminine, singular of satya

satya - true, real, truth

From 'sat' (being, existence) + suffix '-ya'

Root: as (class 2)

Note: Agrees with 'vāk'.

इति (iti) - marks the preceding as a specific term (thus, so)

(indeclinable)

वाक् (vāk) - speech, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice

From root √vac (to speak)

Root: vac (class 2)

भवतु (bhavatu) - may it be, let it be

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

साधु-जन-उपगीता (sādhu-jana-upagītā) - praised by noble people

(adjective)

Nominative, feminine, singular of sādhu-jana-upagītā

sādhu-jana-upagītā - sung by noble people, praised by virtuous persons

Compound type : tatpuruṣa (sādhu-jana+upagītā)

• sādhu-jana – virtuous people, noble persons
  noun (masculine)
• upagītā – sung, praised, hymned
  adjective (feminine)
  Past Passive Participle
  Feminine of upagīta, from prefix upa- + root √gai (to sing)
  Prefix: upa
  Root: gai (class 1)

Note: Agrees with 'vāk'.

मत्-बोधनेन (mat-bodhanena) - by my awakening, by the awakening given to me

(noun)

Instrumental, neuter, singular of mat-bodhana

mat-bodhana - my awakening, instruction for me

Compound type : ṣaṣṭhī-tatpuruṣa (mad+bodhana)

• mad – my, mine
  pronoun
• bodhana – awakening, causing to know, instruction
  noun (neuter)
  From root √budh (to awaken, know) + suffix -ana
  Root: budh (class 1)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you, your honor (honorific second person pronoun)

Present Active Participle

From root √bhū (to be, exist) + suffix -at

Root: bhū (class 1)

भवशान्तिदेन (bhavaśāntidena) - by you who grant peace from worldly existence

(adjective)

Instrumental, masculine, singular of bhavaśāntida

bhavaśāntida - granting peace from worldly existence

Compound type : tatpuruṣa (bhavaśānti+da)

• bhavaśānti – peace from worldly existence (saṃsāra)
  noun (feminine)
• da – giving, granting, bestowing
  adjective (masculine)
  Agent noun suffix
  From root √dā (to give) + suffix -a
  Root: dā (class 3)

Note: Agrees with 'bhavatā'.