योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-24, verse-4

पुनर्जातं पुनर्नष्टं सुखदुःखभ्रमः सदा ।
अवश्यंभाविपर्यन्तदुःखत्वात्सकलान्यपि ॥ ४ ॥

punarjātaṃ punarnaṣṭaṃ sukhaduḥkhabhramaḥ sadā ,
avaśyaṃbhāviparyantaduḥkhatvātsakalānyapi 4

4. punarjātam punarnaṣṭam sukhaduḥkhabhramaḥ sadā
avaśyaṃbhāviparyantaduḥkhatvāt sakalāni api

4. sukhaduḥkhabhramaḥ sadā punarjātam punarnaṣṭam
sakalāni api avaśyaṃbhāviparyantaduḥkhatvāt

4. The delusion of pleasure and pain is constantly arising and ceasing. This is because all experiences, without exception, inevitably lead to suffering in the end.

Words meanings summery:

• पुनर्जातम् (punarjātam) - repeatedly born, reborn

• पुनर्नष्टम् (punarnaṣṭam) - repeatedly destroyed, repeatedly perished

• सुखदुःखभ्रमः (sukhaduḥkhabhramaḥ) - the delusion of pleasure and pain

• सदा (sadā) - always, ever, perpetually

• अवश्यंभाविपर्यन्तदुःखत्वात् (avaśyaṁbhāviparyantaduḥkhatvāt) - because of the state of having inevitable suffering at the end

• सकलानि (sakalāni) - all experiences/things (all, entire, whole)

• अपि (api) - without exception (also, even, indeed, too)

Words meanings and morphology

पुनर्जातम् (punarjātam) - repeatedly born, reborn

(adjective)

Nominative, neuter, singular of punarjāta

punarjāta - repeatedly born, reborn

Past Passive Participle

Derived from 'punar' (again) + root 'jan' (to be born) + suffix 'kta'.

Compound type : tatpurusha (punar+jāta)

• punar – again, repeatedly
  indeclinable
• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  Derived from root 'jan' (to be born) + suffix 'kta'.
  Root: jan (class 4)

Note: Acts as a predicate adjective.

पुनर्नष्टम् (punarnaṣṭam) - repeatedly destroyed, repeatedly perished

(adjective)

Nominative, neuter, singular of punarnaṣṭa

punarnaṣṭa - repeatedly destroyed, repeatedly perished

Past Passive Participle

Derived from 'punar' (again) + root 'naś' (to perish) + suffix 'kta'.

Compound type : tatpurusha (punar+naṣṭa)

• punar – again, repeatedly
  indeclinable
• naṣṭa – destroyed, lost, perished
  adjective (neuter)
  Past Passive Participle
  Derived from root 'naś' (to perish, be lost) + suffix 'kta'.
  Root: naś (class 4)

Note: Acts as a predicate adjective.

सुखदुःखभ्रमः (sukhaduḥkhabhramaḥ) - the delusion of pleasure and pain

(noun)

Nominative, masculine, singular of sukhaduḥkhabhrama

sukhaduḥkhabhrama - delusion regarding pleasure and pain

Compound type : tatpurusha (sukha+duḥkha+bhrama)

• sukha – pleasure, happiness, joy
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• bhrama – delusion, error, confusion, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Subject of the implied verb 'is'.

सदा (sadā) - always, ever, perpetually

(indeclinable)

Adverbial suffix 'dā' added to 'sa' (this, that).

Note: Adverb modifying the state of being born/destroyed.

अवश्यंभाविपर्यन्तदुःखत्वात् (avaśyaṁbhāviparyantaduḥkhatvāt) - because of the state of having inevitable suffering at the end

(noun)

Ablative, neuter, singular of avaśyaṃbhāviparyantaduḥkhatva

avaśyaṁbhāviparyantaduḥkhatva - the state of having suffering as its inevitable end

Formed by 'avaśyaṃbhāviparyantaduḥkha' + suffix 'tva'.

Compound type : tatpurusha (avaśyaṃbhāvin+paryanta+duḥkha+tva)

• avaśyaṃbhāvin – inevitable, necessarily existing, bound to happen
  adjective
  Compound of 'avaśyam' (necessarily) and 'bhāvin' (going to be, future participle from 'bhū').
• paryanta – end, limit, boundary
  noun (masculine)
  Prefixes: pari+anta
• duḥkha – suffering, pain, misery
  noun (neuter)
• tva – suffix forming abstract nouns, 'ness', 'hood'
  suffix (neuter)

Note: Indicates reason or cause.

सकलानि (sakalāni) - all experiences/things (all, entire, whole)

(adjective)

Nominative, neuter, plural of sakala

sakala - all, entire, whole, complete

Derived from 'sa' (with) + 'kala' (part).

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit
  noun (masculine)

Note: Refers to 'all things' or 'all experiences'.

अपि (api) - without exception (also, even, indeed, too)

(indeclinable)

Note: Emphasizes 'all', meaning 'all, without exception'.