योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-174, verse-30

द्रव्यस्य हृद्येव चमत्कृतिर्निजा नभस्वतः स्पन्द इवानिशं यथा ।
यथा स्थिता सृष्टिरियं तथास्तिता लयं नभस्यन्तरनन्यरूपिणी ॥ ३० ॥

dravyasya hṛdyeva camatkṛtirnijā nabhasvataḥ spanda ivāniśaṃ yathā ,
yathā sthitā sṛṣṭiriyaṃ tathāstitā layaṃ nabhasyantarananyarūpiṇī 30

30. dravyasya hṛdi iva camatkṛtiḥ nijā
nabhasvataḥ spandaḥ iva aniśam yathā
yathā sthitā sṛṣṭiḥ iyam tathā
astitā layam nabhasī antar ananyarūpiṇī

30. yathā dravyasya nijā camatkṛtiḥ hṛdi
iva yathā ca nabhasvataḥ aniśam spandaḥ
iva tathā iyam ananyarūpiṇī sṛṣṭiḥ
yathā sthitā nabhasī antar astitā layam

30. Just as the inherent wondrous quality of a substance (dravya) is within it, and just like the constant pulsation of the air; similarly, this creation (sṛṣṭi), as it exists, also finds its existence and dissolution within the non-dual (ananyarūpiṇī) inner space.

Words meanings summery:

• द्रव्यस्य (dravyasya) - of substance, of matter, of an object

• हृदि (hṛdi) - in the heart, in the mind, within, in the core

• इव (iva) - like, as, as if

• चमत्कृतिः (camatkṛtiḥ) - wonder, marvel, astonishing manifestation, intrinsic quality

• निजा (nijā) - own, inherent, innate

• नभस्वतः (nabhasvataḥ) - of the air, of the wind

• स्पन्दः (spandaḥ) - vibration, pulsation, movement

• इव (iva) - like, as, as if

• अनिशम् (aniśam) - constantly, perpetually, unceasingly

• यथा (yathā) - just as, as

• यथा (yathā) - just as, as

• स्थिता (sthitā) - established, existing, standing

• सृष्टिः (sṛṣṭiḥ) - creation, emanation

• इयम् (iyam) - this (feminine)

• तथा (tathā) - so, similarly, thus

• अस्तिता (astitā) - existence, being, reality

• लयम् (layam) - dissolution, absorption, merging

• नभसि (nabhasi) - in space, in the sky, in the atmosphere

• अन्तर् (antar) - within, inside, internal

• अनन्यरूपिणी (ananyarūpiṇī) - having no other form, non-dual in nature

Words meanings and morphology

द्रव्यस्य (dravyasya) - of substance, of matter, of an object

(noun)

Genitive, neuter, singular of dravya

dravya - substance, matter, object, thing

Root: dru (class 1)

हृदि (hṛdi) - in the heart, in the mind, within, in the core

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, essence, core

इव (iva) - like, as, as if

(indeclinable)

चमत्कृतिः (camatkṛtiḥ) - wonder, marvel, astonishing manifestation, intrinsic quality

(noun)

Nominative, feminine, singular of camatkṛti

camatkṛti - wonder, marvel, surprise, manifestation, intrinsic characteristic

Derived from camat (interjection of wonder) + kṛti (doing, making).

Root: kṛ (class 8)

निजा (nijā) - own, inherent, innate

(adjective)

Nominative, feminine, singular of nija

nija - own, innate, inherent, proper, native

नभस्वतः (nabhasvataḥ) - of the air, of the wind

(noun)

Genitive, masculine, singular of nabhasvat

nabhasvat - airy, windy; wind, atmosphere

Possessive adjective/noun from 'nabhas' (sky, atmosphere).

स्पन्दः (spandaḥ) - vibration, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, throb, motion

From root 'spand' (to vibrate, move).

Root: spand (class 1)

इव (iva) - like, as, as if

(indeclinable)

अनिशम् (aniśam) - constantly, perpetually, unceasingly

(indeclinable)

Adverbial form of 'aniśa' (without rest, continuous).

Compound type : avyayībhāva (a+niśa)

• a – not, non-
  indeclinable
  negative prefix
• niśa – night
  noun (feminine)

यथा (yathā) - just as, as

(indeclinable)

Note: Repeated for emphasis 'just as... so also...'

यथा (yathā) - just as, as

(indeclinable)

Note: Repeated for emphasis 'just as... so also...'

स्थिता (sthitā) - established, existing, standing

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, existing, situated, established

Past Passive Participle

From root 'sthā' (to stand, remain).

Root: sthā (class 1)

सृष्टिः (sṛṣṭiḥ) - creation, emanation

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emanation, production, nature

From root 'sṛj' (to create).

Root: sṛj (class 4)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Feminine nominative singular of the demonstrative pronoun 'idam'.

Note: Refers to `sṛṣṭiḥ`.

तथा (tathā) - so, similarly, thus

(indeclinable)

अस्तिता (astitā) - existence, being, reality

(noun)

Nominative, feminine, singular of astitā

astitā - existence, being, reality, presence

Derived from 'asti' (is) + '-tā' (abstract noun suffix).

Root: as (class 2)

लयम् (layam) - dissolution, absorption, merging

(noun)

Accusative, masculine, singular of laya

laya - dissolution, absorption, merging, repose, disappearance

From root 'lī' (to dissolve, merge).

Root: lī (class 4)

Note: Can be interpreted as 'leads to dissolution' or 'includes dissolution'.

नभसि (nabhasi) - in space, in the sky, in the atmosphere

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether

अन्तर् (antar) - within, inside, internal

(indeclinable)

Adverbial usage.

Note: Modifies the location `nabhasi`.

अनन्यरूपिणी (ananyarūpiṇī) - having no other form, non-dual in nature

(adjective)

Nominative, feminine, singular of ananyarūpiṇ

ananyarūpiṇ - having no other form, non-dual, uniform

Compound formed from 'ananya' (no other) and 'rūpiṇ' (having a form).

Compound type : bahuvrīhi (ananya+rūpiṇ)

• ananya – no other, non-separate
  adjective (masculine)
  negative tatpuruṣa compound of 'na' + 'anya'
  Prefix: an
• rūpiṇ – having a form, endowed with beauty
  adjective (masculine)
  suffix -in

Note: Describes `sṛṣṭiḥ`.