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7,174

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-174, verse-20

न तत्र नानाऽनाना न न च किंचिन्न किंचन ।
समस्तसदसद्भावसीमान्तः स उदाहृतः ॥ २० ॥
na tatra nānā'nānā na na ca kiṃcinna kiṃcana ,
samastasadasadbhāvasīmāntaḥ sa udāhṛtaḥ 20
20. na tatra nānā anānā na na ca kiṃcit na kiṃcana
samastasadasadbhāvasīmāntaḥ sa udāhṛtaḥ
20. tatra na nānā na anānā ca na kiṃcit na na
kiṃcana sa samastasadasadbhāvasīmāntaḥ udāhṛtaḥ
20. Therein, there is neither diversity nor non-diversity; neither is there something nor is there nothing. That is declared to be the ultimate boundary of all states of existence and non-existence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • तत्र (tatra) - there, therein
  • नाना (nānā) - diversity, variety, manifold
  • अनाना (anānā) - non-diversity, oneness, identity
  • (na) - not, no
  • (na) - not, no
  • (ca) - and, also
  • किंचित् (kiṁcit) - nothing (when preceded by 'na') (something, anything)
  • (na) - not, no
  • किंचन (kiṁcana) - nothing at all (when preceded by 'na') (anything whatever, something at all)
  • समस्तसदसद्भावसीमान्तः (samastasadasadbhāvasīmāntaḥ) - the ultimate limit of all states of existence and non-existence
  • (sa) - that, he
  • उदाहृतः (udāhṛtaḥ) - declared, stated, described

Words meanings and morphology

(na) - not, no
(indeclinable)
तत्र (tatra) - there, therein
(indeclinable)
नाना (nānā) - diversity, variety, manifold
(indeclinable)
अनाना (anānā) - non-diversity, oneness, identity
(indeclinable)
Compound type : tatpurusha (a+nānā)
  • a – not, non-
    indeclinable
    negative prefix
  • nānā – diversity, various
    indeclinable
(na) - not, no
(indeclinable)
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
किंचित् (kiṁcit) - nothing (when preceded by 'na') (something, anything)
(pronoun)
Nominative, neuter, singular of kiṃcit
kiṁcit - something, anything, a little, some
(na) - not, no
(indeclinable)
किंचन (kiṁcana) - nothing at all (when preceded by 'na') (anything whatever, something at all)
(pronoun)
Nominative, neuter, singular of kiṃcana
kiṁcana - anything whatever, something at all
समस्तसदसद्भावसीमान्तः (samastasadasadbhāvasīmāntaḥ) - the ultimate limit of all states of existence and non-existence
(noun)
Nominative, masculine, singular of samastasadasadbhāvasīmānta
samastasadasadbhāvasīmānta - the ultimate limit of all existent and non-existent states of being
Compound type : tatpurusha (samasta+sadasadbhāva+sīmā+anta)
  • samasta – all, entire, whole, combined
    adjective
  • sadasadbhāva – state of existence and non-existence
    noun (masculine)
  • sīmā – boundary, limit, frontier
    noun (feminine)
  • anta – end, limit, conclusion
    noun (masculine)
(sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, it, he, she
उदाहृतः (udāhṛtaḥ) - declared, stated, described
(adjective)
Nominative, masculine, singular of udāhṛta
udāhṛta - declared, stated, described, mentioned
Past Passive Participle
from root hṛ with prefixes ud-ā
Prefixes: ud+ā
Root: hṛ (class 1)