योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-174, verse-15

तदनन्तसुषुप्ताख्यं तत्तुरीयमिति स्मृतम् ।
तन्निर्वाणमिति प्रोक्तं तन्मोक्ष इति शब्दितम् ॥ १५ ॥

tadanantasuṣuptākhyaṃ tatturīyamiti smṛtam ,
tannirvāṇamiti proktaṃ tanmokṣa iti śabditam 15

15. tat anantasuṣuptākhyam tat turīyam iti smṛtam
tat nirvāṇam iti proktam tat mokṣaḥ iti śabditam

15. tat anantasuṣuptākhyam (iti).
tat turīyam iti smṛtam.
tat nirvāṇam iti proktam.
tat mokṣaḥ iti śabditam

15. That [state] is called infinite deep sleep (anantasuṣupti); it is remembered as the fourth state (turīya). That [state] is declared as liberation (nirvāṇa), and that [state] is termed liberation (mokṣa).

Words meanings summery:

• तत् (tat) - that

• अनन्तसुषुप्ताख्यम् (anantasuṣuptākhyam) - named as infinite deep sleep

• तत् (tat) - that

• तुरीयम् (turīyam) - the fourth (state)

• इति (iti) - thus, so, indeed, (quotative particle)

• स्मृतम् (smṛtam) - is remembered, is traditionally taught, is considered

• तत् (tat) - that

• निर्वाणम् (nirvāṇam) - liberation (nirvāṇa), extinction, final emancipation

• इति (iti) - thus, so, indeed, (quotative particle)

• प्रोक्तम् (proktam) - is declared, is proclaimed, is said

• तत् (tat) - that

• मोक्षः (mokṣaḥ) - liberation (mokṣa), release, emancipation

• इति (iti) - thus, so, indeed, (quotative particle)

• शब्दितम् (śabditam) - is termed, is called

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Demonstrative pronoun

Note: Repeated four times in this verse, each time referring to the same state.

अनन्तसुषुप्ताख्यम् (anantasuṣuptākhyam) - named as infinite deep sleep

(adjective)

Nominative, neuter, singular of anantasuṣuptākhya

anantasuṣuptākhya - named "infinite deep sleep"

Compound type : tatpuruṣa (ananta+suṣupti+ākhya)

• ananta – endless, infinite
  adjective (masculine)
  Negation of anta (end)
  Prefix: a
  Root: anta
• suṣupti – deep sleep
  noun (feminine)
  From root svap (to sleep) with prefix su-
  Prefix: su
  Root: svap (class 2)
• ākhya – named, called
  adjective (neuter)
  Derived from root khyā (to tell) with prefix ā-
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'tat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Demonstrative pronoun

तुरीयम् (turīyam) - the fourth (state)

(adjective)

Nominative, neuter, singular of turīya

turīya - fourth, the fourth state (in Advaita, beyond waking, dream, and deep sleep)

Ordinal number

Note: Qualifies 'tat'.

इति (iti) - thus, so, indeed, (quotative particle)

(indeclinable)

Quotative particle or indicator of conclusion

Note: Used to introduce a term or name.

स्मृतम् (smṛtam) - is remembered, is traditionally taught, is considered

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, traditional

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Agrees with 'tat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Demonstrative pronoun

निर्वाणम् (nirvāṇam) - liberation (nirvāṇa), extinction, final emancipation

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - blowing out, extinction (of desires, suffering), liberation

From root vā (to blow) with prefix nir-

Prefix: nis

Root: vā (class 2)

Note: Qualifies 'tat'.

इति (iti) - thus, so, indeed, (quotative particle)

(indeclinable)

Quotative particle or indicator of conclusion

Note: Used to introduce a term or name.

प्रोक्तम् (proktam) - is declared, is proclaimed, is said

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, said

Past Passive Participle

From root vac (to speak) with prefix pra-

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'tat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Demonstrative pronoun

मोक्षः (mokṣaḥ) - liberation (mokṣa), release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation

From root muc (to release)

Root: muc (class 6)

Note: Qualifies 'tat'.

इति (iti) - thus, so, indeed, (quotative particle)

(indeclinable)

Quotative particle or indicator of conclusion

Note: Used to introduce a term or name.

शब्दितम् (śabditam) - is termed, is called

(adjective)

Nominative, neuter, singular of śabdita

śabdita - sounded, called, termed

Past Passive Participle

From root śabd (to sound, name)

Root: śabd (class 10)

Note: Agrees with 'tat'.