योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-174, verse-12

न च नामोपलाभेन निर्विकल्पसमाधिना ।
अन्यदासाद्यते किंचिल्लभ्यते किं स्वनिद्रया ॥ १२ ॥

na ca nāmopalābhena nirvikalpasamādhinā ,
anyadāsādyate kiṃcillabhyate kiṃ svanidrayā 12

12. na ca nāma upalābhena nirvikalpa samādhinā
anyat āsādyate kim cit labhyate kim sva nidrayā

12. ca nāma nirvikalpa samādhinā upalābhena anyat
kim cit na āsādyate sva nidrayā kim labhyate

12. Furthermore, through the mere attainment of a concentration (samādhi) free from mental constructs (nirvikalpa), nothing truly different or superior is achieved. For what, indeed, is gained by one's own sleep?

Words meanings summery:

• न (na) - not, no

• च (ca) - introduces an additional point (and, also, moreover)

• नाम (nāma) - used for emphasis, 'surely', 'truly' (indeed, by name, for instance)

• उपलाभेन (upalābhena) - through the process of obtaining or realizing (by attainment, by acquisition)

• निर्विकल्प (nirvikalpa) - a state of concentration (samādhi) that is free from any mental differentiations or thought-forms (without mental constructs, non-conceptual)

• समाधिना (samādhinā) - through the practice of samādhi (by concentration, by absorption)

• अन्यत् (anyat) - anything else, something distinct or superior (another, other, different)

• आसाद्यते (āsādyate) - is achieved or realized (is attained, is reached, is obtained)

• किम् (kim) - part of the indefinite 'kiñcit' (anything, something) (what, anything)

• चित् (cit) - forms the indefinite 'kiñcit' (anything) (even, also)

• लभ्यते (labhyate) - is actually acquired or achieved (is gained, is obtained, is found)

• किम् (kim) - interrogative, implying 'nothing' (what?)

• स्व (sva) - one's own, self

• निद्रया (nidrayā) - by one's own sleep, implying an inert, unproductive state (by sleep, through sleep)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - introduces an additional point (and, also, moreover)

(indeclinable)

नाम (nāma) - used for emphasis, 'surely', 'truly' (indeed, by name, for instance)

(indeclinable)

Often used adverbially to mean 'indeed' or 'truly'.

उपलाभेन (upalābhena) - through the process of obtaining or realizing (by attainment, by acquisition)

(noun)

Instrumental, masculine, singular of upalābha

upalābha - attainment, acquisition, gain, perception, discovery

From upa-√labh (to obtain, to perceive)

Prefix: upa

Root: labh (class 1)

निर्विकल्प (nirvikalpa) - a state of concentration (samādhi) that is free from any mental differentiations or thought-forms (without mental constructs, non-conceptual)

(adjective)

Instrumental, masculine, singular of nirvikalpa

nirvikalpa - without mental constructs, undifferentiated, non-conceptual, free from doubt

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, out, away
  indeclinable
• vikalpa – mental construct, differentiation, doubt, alternative
  noun (masculine)
  From vi-kalp, 'to choose, to differentiate'
  Prefix: vi
  Root: kḷp (class 1)

Note: Modifies 'samādhinā'.

समाधिना (samādhinā) - through the practice of samādhi (by concentration, by absorption)

(noun)

Instrumental, masculine, singular of samādhi

samādhi - concentration, absorption, meditation, profound contemplation

From sam-ā-√dhā (to place together, to compose)

Prefixes: sam+ā

Root: dhā (class 3)

अन्यत् (anyat) - anything else, something distinct or superior (another, other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - another, other, different, distinct

आसाद्यते (āsādyate) - is achieved or realized (is attained, is reached, is obtained)

(verb)

3rd person , singular, passive, present (lat) of āsādya

From ā-√sad (to sit near, to approach, to obtain)

Prefix: ā

Root: sad (class 1)

किम् (kim) - part of the indefinite 'kiñcit' (anything, something) (what, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything, some

चित् (cit) - forms the indefinite 'kiñcit' (anything) (even, also)

(indeclinable)

लभ्यते (labhyate) - is actually acquired or achieved (is gained, is obtained, is found)

(verb)

3rd person , singular, passive, present (lat) of labh

Root: labh (class 1)

किम् (kim) - interrogative, implying 'nothing' (what?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

स्व (sva) - one's own, self

(adjective)

feminine, singular of sva

sva - one's own, peculiar to oneself, self

निद्रया (nidrayā) - by one's own sleep, implying an inert, unproductive state (by sleep, through sleep)

(noun)

Instrumental, feminine, singular of nidrā

nidrā - sleep, slumber, inertness, unconsciousness

From root √nidrā (to sleep)

Root: nidrā (class 1)