योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-174, verse-17
तच्च नोपलवज्जाड्यं न सुषुप्तोपमं भवेत् ।
न निर्विकल्पं न च वा सविकल्पं न वाऽप्यसत् ॥ १७ ॥
न निर्विकल्पं न च वा सविकल्पं न वाऽप्यसत् ॥ १७ ॥
tacca nopalavajjāḍyaṃ na suṣuptopamaṃ bhavet ,
na nirvikalpaṃ na ca vā savikalpaṃ na vā'pyasat 17
na nirvikalpaṃ na ca vā savikalpaṃ na vā'pyasat 17
17.
tat ca na upalavat jāḍyam na suṣupta upamam bhavet
na nirvikalpam na ca vā savikalpam na vā api asat
na nirvikalpam na ca vā savikalpam na vā api asat
17.
ca tat na upalavat jāḍyam na suṣupta upamam bhavet
na nirvikalpam na ca vā savikalpam na vā api asat
na nirvikalpam na ca vā savikalpam na vā api asat
17.
And that (state) is not an inertness like a stone, nor should it be compared to deep sleep. It is neither without distinctions (nirvikalpa) nor with distinctions (savikalpa), nor is it non-existent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, it
- च (ca) - and, also
- न (na) - not, no
- उपलवत् (upalavat) - like a stone, stony
- जाड्यम् (jāḍyam) - inertness, dullness, stupidity
- न (na) - not, no
- सुषुप्त (suṣupta) - deep sleep, profound sleep
- उपमम् (upamam) - comparison, resemblance
- भवेत् (bhavet) - it should be, may it be
- न (na) - not, no
- निर्विकल्पम् (nirvikalpam) - without distinctions, undifferentiated, indeterminate
- न (na) - not, no
- च (ca) - and, also
- वा (vā) - or, either
- सविकल्पम् (savikalpam) - with distinctions, differentiated, determinate
- न (na) - not, no
- वा (vā) - or, either
- अपि (api) - even, also, too
- असत् (asat) - non-existent, unreal
Words meanings and morphology
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
उपलवत् (upalavat) - like a stone, stony
(indeclinable)
Suffix -vat indicating similarity 'like'
Compound type : bahuvrīhi (upala+vat)
- upala – stone, gem, rock
noun (masculine) - vat – like, similar to, as
indeclinable
suffix forming adverbs of comparison
जाड्यम् (jāḍyam) - inertness, dullness, stupidity
(noun)
Nominative, neuter, singular of jāḍya
jāḍya - coldness, inertness, dullness, stupidity, insensibility
from jaḍa (inert)
न (na) - not, no
(indeclinable)
सुषुप्त (suṣupta) - deep sleep, profound sleep
(noun)
neuter, singular of suṣupta
suṣupta - deep sleep, dreamless sleep, profound sleep
Past Passive Participle
from root svap 'to sleep' with prefix su- (well, thoroughly)
Prefix: su
Root: svap (class 2)
Note: Used here as part of a compound 'suṣuptopamam'
उपमम् (upamam) - comparison, resemblance
(noun)
Nominative, neuter, singular of upama
upama - comparison, resemblance, simile, likeness
भवेत् (bhavet) - it should be, may it be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
निर्विकल्पम् (nirvikalpam) - without distinctions, undifferentiated, indeterminate
(adjective)
Nominative, neuter, singular of nirvikalpa
nirvikalpa - without distinctions, undifferentiated, indeterminate, free from mental constructs
Compound type : bahuvrīhi (nis+vikalpa)
- nis – without, out, away
indeclinable
prefix - vikalpa – distinction, concept, option, doubt, mental construct
noun (masculine)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
वा (vā) - or, either
(indeclinable)
सविकल्पम् (savikalpam) - with distinctions, differentiated, determinate
(adjective)
Nominative, neuter, singular of savikalpa
savikalpa - with distinctions, differentiated, determinate, conceptual
Compound type : bahuvrīhi (sa+vikalpa)
- sa – with, together with
indeclinable
prefix - vikalpa – distinction, concept, option, doubt, mental construct
noun (masculine)
न (na) - not, no
(indeclinable)
वा (vā) - or, either
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
असत् (asat) - non-existent, unreal
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, false, non-being
Present Active Participle (negative)
Negative form of 'sat' (existent)
Compound type : tatpurusha (a+sat)
- a – not, non-
indeclinable
negative prefix - sat – existent, real, true, good, being
adjective (neuter)
Present Active Participle
from root as (to be)
Root: as (class 2)