योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-174, verse-13

तस्मात्सम्यक्परिज्ञानाद्भ्रान्तिमात्रं विवेकिनः ।
सर्गात्यन्तासंभवतो यो जीवन्मुक्ततोदयः ॥ १३ ॥

tasmātsamyakparijñānādbhrāntimātraṃ vivekinaḥ ,
sargātyantāsaṃbhavato yo jīvanmuktatodayaḥ 13

13. tasmāt samyak parijñānāt bhrāntimātram vivekinaḥ
sargātyantāsaṃbhavataḥ yaḥ jīvanmuktatāudayaḥ

13. tasmāt vivekinaḥ samyak parijñānāt sargātyantāsaṃbhavataḥ
yaḥ jīvanmuktatāudayaḥ bhrāntimātram

13. Therefore, for the discerning individual, that which appears as the dawn of liberation (mokṣa) while living (jīvanmukti) is merely an illusion, arising from the perfect understanding (parijñāna) of the absolute impossibility of creation (sarga).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• सम्यक् (samyak) - perfectly, correctly, thoroughly

• परिज्ञानात् (parijñānāt) - from perfect knowledge, from thorough understanding

• भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only a delusion

• विवेकिनः (vivekinaḥ) - for the discerning one, of the discriminating one

• सर्गात्यन्तासंभवतः (sargātyantāsaṁbhavataḥ) - from the absolute impossibility of creation

• यः (yaḥ) - who, which

• जीवन्मुक्तताउदयः (jīvanmuktatāudayaḥ) - the dawn/arising of liberation while living

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that

Note: Used as an indeclinable 'therefore' in this context.

सम्यक् (samyak) - perfectly, correctly, thoroughly

(indeclinable)

Note: Adverbial use.

परिज्ञानात् (parijñānāt) - from perfect knowledge, from thorough understanding

(noun)

Ablative, neuter, singular of parijñāna

parijñāna - perfect knowledge, thorough understanding

Derived from root jñā with prefix pari-

Prefix: pari

Root: jñā (class 9)

भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only a delusion

(noun)

Nominative, neuter, singular of bhrāntimātra

bhrāntimātra - mere illusion/delusion

Compound type : tatpuruṣa (bhrānti+mātra)

• bhrānti – illusion, delusion, error
  noun (feminine)
  Derived from root bhram (to wander, to err)
  Root: bhram (class 1)
• mātra – mere, only
  adjective (neuter)

विवेकिनः (vivekinaḥ) - for the discerning one, of the discriminating one

(noun)

Genitive, masculine, singular of vivekin

vivekin - discerning, discriminating, one who possesses discrimination

Derived from root vic (to distinguish) with prefix vi-

Prefix: vi

Root: vic (class 7)

Note: Could also be dative singular.

सर्गात्यन्तासंभवतः (sargātyantāsaṁbhavataḥ) - from the absolute impossibility of creation

(noun)

Ablative, masculine, singular of sargātyantāsaṃbhava

sargātyantāsaṁbhava - absolute impossibility of creation

Compound type : tatpuruṣa (sarga+atyanta+asaṃbhava)

• sarga – creation, emanation
  noun (masculine)
  Derived from root sṛj (to emit, create)
  Prefix: sam
  Root: sṛj (class 6)
• atyanta – absolute, extreme, complete
  adjective (masculine)
  Prefix: ati
  Root: anta
• asaṃbhava – impossibility, non-existence
  noun (masculine)
  Negation of saṃbhava (possibility, existence)
  Prefixes: a+sam
  Root: bhū (class 1)

Note: The compound functions as the source of the illusion.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what

Relative pronoun

Note: Refers to 'udayaḥ'.

जीवन्मुक्तताउदयः (jīvanmuktatāudayaḥ) - the dawn/arising of liberation while living

(noun)

Nominative, masculine, singular of jīvanmuktatāudaya

jīvanmuktatāudaya - arising of liberation while living (jīvanmukti)

Compound type : tatpuruṣa (jīvanmuktatā+udaya)

• jīvanmuktatā – state of being liberated while living (jīvanmukti)
  noun (feminine)
  From jīvanmukta + suffix tā
• udaya – rise, dawn, appearance
  noun (masculine)
  From root ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

Note: Sandhi a+u=o.