योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-7

न दिग्विभागो न दिनानि यत्र न चैव शास्त्राणि न वेदवादाः ।
न चैव दैत्यादिसुरादिभेदो जगन्मया तादृगथात्मदीप्तम् ॥ ७ ॥

na digvibhāgo na dināni yatra na caiva śāstrāṇi na vedavādāḥ ,
na caiva daityādisurādibhedo jaganmayā tādṛgathātmadīptam 7

7. na digvibhāgaḥ na dināni yatra na
ca eva śāstrāṇi na vedavādāḥ na
ca eva daityādi-surādi-bhedaḥ
jagat mayā tādṛk atha ātmadīptam

7. yatra digvibhāgaḥ na,
dināni na,
śāstrāṇi ca eva na,
vedavādāḥ na,
daityādi-surādi-bhedaḥ ca eva na,
mayā tādṛk ātmadīptam jagat atha

7. Where there were no cardinal directions, no days, no scriptures, nor any Vedic doctrines; nor indeed any distinctions like those between demons (daitya) and gods (sura) – such a world, inherently self-luminous, was seen by me.

Words meanings summery:

• न (na) - not, no, nor

• दिग्विभागः (digvibhāgaḥ) - division of directions, cardinal direction

• न (na) - not, no, nor

• दिनानि (dināni) - days

• यत्र (yatra) - where, in which

• न (na) - not, no, nor

• च (ca) - and, also, indeed

• एव (eva) - indeed, only, just

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

• न (na) - not, no, nor

• वेदवादाः (vedavādāḥ) - Vedic doctrines, Vedic pronouncements

• न (na) - not, no, nor

• च (ca) - and, also, indeed

• एव (eva) - indeed, only, just

• दैत्यादि-सुरादि-भेदः (daityādi-surādi-bhedaḥ) - distinction like between demons (daitya) and gods (sura)

• जगत् (jagat) - world, universe

• मया (mayā) - by me

• तादृक् (tādṛk) - such, of that kind

• अथ (atha) - then, now, thus

• आत्मदीप्तम् (ātmadīptam) - self-luminous, self-effulgent

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

दिग्विभागः (digvibhāgaḥ) - division of directions, cardinal direction

(noun)

Nominative, masculine, singular of digvibhāga

digvibhāga - division of directions, cardinal point

Compound type : tatpuruṣa (diś+vibhāga)

• diś – direction, quarter, point of the compass
  noun (feminine)
  Root: diś (class 6)
• vibhāga – division, portion, part
  noun (masculine)
  from root bhaj (to divide) with vi
  Prefix: vi
  Root: bhaj (class 1)

न (na) - not, no, nor

(indeclinable)

दिनानि (dināni) - days

(noun)

Nominative, neuter, plural of dina

dina - day

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, indeed

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

(noun)

Nominative, neuter, plural of śāstra

śāstra - scripture, treatise, sacred book, science

Root: śās (class 2)

न (na) - not, no, nor

(indeclinable)

वेदवादाः (vedavādāḥ) - Vedic doctrines, Vedic pronouncements

(noun)

Nominative, masculine, plural of vedavāda

vedavāda - Vedic doctrine, Vedic speech/teachings

Compound type : tatpuruṣa (veda+vāda)

• veda – Veda, knowledge
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)
• vāda – doctrine, discourse, assertion, speech
  noun (masculine)
  from root vad (to speak)
  Root: vad (class 1)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, indeed

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

दैत्यादि-सुरादि-भेदः (daityādi-surādi-bhedaḥ) - distinction like between demons (daitya) and gods (sura)

(noun)

Nominative, masculine, singular of daityādi-surādi-bheda

daityādi-surādi-bheda - distinction between demons and gods, etc.

Compound type : dvandva/tatpuruṣa (daitya-ādi+sura-ādi+bheda)

• daitya-ādi – demons and others
  noun (masculine)
• daitya – demon (son of Diti)
  proper noun (masculine)
• ādi – beginning, and so forth, etc.
  indeclinable
• sura-ādi – gods and others
  noun (masculine)
• sura – god, deity
  noun (masculine)
• bheda – difference, distinction, division
  noun (masculine)
  from root bhid (to split)
  Root: bhid (class 7)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

from root gam (to go)

Root: gam (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

तादृक् (tādṛk) - such, of that kind

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that kind

from tad + dṛś

Root: dṛś (class 1)

Note: Agrees with 'jagat'.

अथ (atha) - then, now, thus

(indeclinable)

आत्मदीप्तम् (ātmadīptam) - self-luminous, self-effulgent

(adjective)

Nominative, neuter, singular of ātmadīpta

ātmadīpta - self-luminous, self-shining

Compound type : tatpuruṣa (ātman+dīpta)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• dīpta – shining, radiant, luminous
  adjective
  Past Passive Participle
  from root dīp (to shine)
  Root: dīp (class 4)

Note: Agrees with 'jagat'.