योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-1

भास उवाच ।
मन्दरे मृदुमन्दारमन्दिरे मन्दराभिधाम् ।
आलिंग्याऽप्सरसं सुप्तं सरित्तृणमिवानयत् ॥ १ ॥

bhāsa uvāca ,
mandare mṛdumandāramandire mandarābhidhām ,
āliṃgyā'psarasaṃ suptaṃ sarittṛṇamivānayat 1

1. mandare mṛdumandāramandire mandarābhidhām
āliṅgya apsarasaṃ suptaṃ sarit tṛṇam iva ānayat

1. saḥ mandare mṛdumandāramandire mandarābhidhām suptaṃ apsarasaṃ āliṅgya sarittṛṇam iva ānayat.

1. In an abode adorned with soft Mandara flowers on Mount Mandara, he embraced the sleeping Apsara named Mandarā and then carried her away as easily as one carries a river-reed.

Words meanings summery:

• मन्दरे (mandare) - on Mandara mountain

• मृदुमन्दारमन्दिरे (mṛdumandāramandire) - in an abode of soft Mandara flowers

• मन्दराभिधाम् (mandarābhidhām) - named Mandara

• आलिङ्ग्य (āliṅgya) - having embraced

• अप्सरसं (apsarasaṁ) - an Apsara, celestial nymph

• सुप्तं (suptaṁ) - sleeping, asleep

• सरित् (sarit) - river

• तृणम् (tṛṇam) - grass, blade of grass, reed

• इव (iva) - like, as, as if

• आनयत् (ānayat) - he led, he brought

Words meanings and morphology

मन्दरे (mandare) - on Mandara mountain

(proper noun)

Locative, masculine, singular of mandara

mandara - Mandara mountain (a mythical mountain)

Note: Specifies the primary location.

मृदुमन्दारमन्दिरे (mṛdumandāramandire) - in an abode of soft Mandara flowers

(noun)

Locative, neuter, singular of mṛdumandāramandira

mṛdumandāramandira - abode/temple of soft Mandara flowers

Compound type : tatpuruṣa (mṛdu+mandāra+mandira)

• mṛdu – soft, gentle, tender
  adjective
• mandāra – Mandara tree or its flower (one of the five celestial trees)
  noun (masculine)
• mandira – abode, dwelling, temple
  noun (neuter)

Note: Further specifies the location on Mandara mountain.

मन्दराभिधाम् (mandarābhidhām) - named Mandara

(noun)

Accusative, feminine, singular of mandarābhidhā

mandarābhidhā - named Mandara (name of an Apsara)

Compound type : tatpuruṣa (mandarā+abhidhā)

• mandarā – Mandarā (name of an Apsara)
  proper noun (feminine)
• abhidhā – name, appellation, statement
  noun (feminine)
  Prefix: abhi
  Root: dhā (class 3)

Note: Appositive to 'apsarasaṃ'.

आलिङ्ग्य (āliṅgya) - having embraced

(indeclinable)

absolutive (gerund)

From root liṅg (to embrace) with upasarga ā- and suffix -ya.

Prefix: ā

Root: liṅg (class 1)

Note: Indicates a preceding action by the implicit subject.

अप्सरसं (apsarasaṁ) - an Apsara, celestial nymph

(noun)

Accusative, feminine, singular of apsaras

apsaras - Apsara (celestial nymph, water spirit)

Note: Direct object of 'āliṅgya' and implicitly 'ānayat'.

सुप्तं (suptaṁ) - sleeping, asleep

(adjective)

Accusative, feminine, singular of supta

supta - sleeping, asleep

Past Passive Participle

From root svap (to sleep).

Root: svap (class 2)

Note: Qualifies 'apsarasaṃ'.

सरित् (sarit) - river

(noun)

Nominative, feminine, singular of sarit

sarit - river, stream

Root: sṛ (class 1)

Note: First component of the compound 'sarittṛṇam'.

तृणम् (tṛṇam) - grass, blade of grass, reed

(noun)

Accusative, neuter, singular of tṛṇa

tṛṇa - grass, straw, blade of grass, reed

Note: Second component of the compound 'sarittṛṇam'. Used adverbially with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

आनयत् (ānayat) - he led, he brought

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

imperfect active

Imperfect tense, third person, singular, active voice. Root nī with prefix ā-.

Prefix: ā

Root: nī (class 1)