योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-20

यदेतदेकान्तविहारहारि स्वच्छन्दमेकामितमस्तशङ्कम् ।
क्वचिन्मया चारुजगत्सु दृष्टं तुल्या न तस्यामरराजलक्ष्मीः ॥ २० ॥

yadetadekāntavihārahāri svacchandamekāmitamastaśaṅkam ,
kvacinmayā cārujagatsu dṛṣṭaṃ tulyā na tasyāmararājalakṣmīḥ 20

20. yat etat ekāntavihārahāri svacchandam ekāmitam astaśaṅkam
kvacit mayā cārujagatsu dṛṣṭam tulyā na tasya amararājalakṣmīḥ

20. kvacit cārujagatsu mayā yat etat ekāntavihārahāri,
svacchandam,
ekāmitam,
astaśaṅkam dṛṣṭam,
tasya amararājalakṣmīḥ tulyā na.

20. That which I once saw in beautiful worlds—a place charming for solitary pleasure, completely free, peerless, and fearless—even the opulence of the king of gods (amararājalakṣmī) is not comparable to it.

Words meanings summery:

• यत् (yat) - that which, whatever

• एतत् (etat) - this, that

• एकान्तविहारहारि (ekāntavihārahāri) - charming for solitary enjoyment/residence, delightful for secluded wandering

• स्वच्छन्दम् (svacchandam) - free, independent, self-willed

• एकामितम् (ekāmitam) - unrivaled, peerless, incomparable

• अस्तशङ्कम् (astaśaṅkam) - fearless, without apprehension

• क्वचित् (kvacit) - somewhere, sometimes, perchance

• मया (mayā) - by me

• चारुजगत्सु (cārujagatsu) - in beautiful worlds/universes

• दृष्टम् (dṛṣṭam) - was seen, observed

• तुल्या (tulyā) - equal, comparable

• न (na) - not

• तस्य (tasya) - of that, to that

• अमरराजलक्ष्मीः (amararājalakṣmīḥ) - the splendor of the king of gods, the fortune of the divine king

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Functions as the subject of the passive construction dṛṣṭam.

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun.

Note: Co-refers with yat.

एकान्तविहारहारि (ekāntavihārahāri) - charming for solitary enjoyment/residence, delightful for secluded wandering

(adjective)

Nominative, neuter, singular of ekāntavihārahārin

ekāntavihārahārin - charming/delightful for solitary enjoyment/wandering/residence

Tatpuruṣa compound of ekāntavihāra + hārin.

Compound type : tatpuruṣa (ekāntavihāra+hārin)

• ekāntavihāra – solitary enjoyment, secluded wandering, private retreat
  noun (masculine)
  From eka (one) + anta (end, limit) + vihāra (wandering, recreation).
• hārin – charming, attractive, taking away, captivating
  adjective (masculine)
  Suffix -in from root hṛ (to charm)
  Root: hṛ (class 1)

Note: Adjective for the implied subject of dṛṣṭam.

स्वच्छन्दम् (svacchandam) - free, independent, self-willed

(adjective)

Nominative, neuter, singular of svacchanda

svacchanda - free, independent, self-willed, spontaneous

Bahuvrīhi compound.

Compound type : bahuvrīhi (sva+chanda)

• sva – own, self
  pronoun (masculine)
• chanda – will, desire, pleasure
  noun (masculine)
  Root: chad (class 10)

Note: Adjective for the implied subject of dṛṣṭam.

एकामितम् (ekāmitam) - unrivaled, peerless, incomparable

(adjective)

Nominative, neuter, singular of ekāmita

ekāmita - unrivaled, unique, unsurpassed

From eka (one) + amita (immeasurable, boundless, or here 'unrivaled').

Compound type : karmadhāraya (eka+amita)

• eka – one, unique, sole
  adjective (masculine)
• amita – unmeasured, boundless, unrivalled
  adjective (masculine)
  Past Passive Participle
  From a (negation) + mi (to measure)
  Prefix: a
  Root: mā (class 2)

Note: Adjective for the implied subject of dṛṣṭam.

अस्तशङ्कम् (astaśaṅkam) - fearless, without apprehension

(adjective)

Nominative, neuter, singular of astaśaṅka

astaśaṅka - having fear removed, fearless, without doubt/apprehension

Bahuvrīhi compound.

Compound type : bahuvrīhi (asta+śaṅka)

• asta – thrown, cast, set (as in sun set), removed
  adjective (masculine)
  Past Passive Participle
  From as (to throw)
  Root: as (class 4)
• śaṅka – fear, apprehension, doubt
  noun (feminine)
  Root: śaṅk (class 1)

Note: Adjective for the implied subject of dṛṣṭam.

क्वचित् (kvacit) - somewhere, sometimes, perchance

(indeclinable)

From ka (who/what) + cit (indefinite particle).

Note: Modifies dṛṣṭam.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person pronoun.

Note: Agent of the passive verb dṛṣṭam.

चारुजगत्सु (cārujagatsu) - in beautiful worlds/universes

(noun)

Locative, neuter, plural of cārujagat

cārujagat - beautiful world, lovely universe

Karmadhāraya compound.

Compound type : karmadhāraya (cāru+jagat)

• cāru – beautiful, lovely, pleasing
  adjective (masculine)
• jagat – world, universe, movable
  noun (neuter)
  From gam (to go)
  Root: gam (class 1)

Note: Location of seeing.

दृष्टम् (dṛṣṭam) - was seen, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From dṛś (to see).

Root: dṛś (class 1)

Note: Predicate for yat etat.

तुल्या (tulyā) - equal, comparable

(adjective)

Nominative, feminine, singular of tulya

tulya - equal, similar, comparable

From tulā (balance).

Root: tul (class 1)

Note: Predicate adjective for amararājalakṣmīḥ.

न (na) - not

(indeclinable)

Negative particle.

तस्य (tasya) - of that, to that

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Corresponds to yat.

अमरराजलक्ष्मीः (amararājalakṣmīḥ) - the splendor of the king of gods, the fortune of the divine king

(noun)

Nominative, feminine, singular of amararājalakṣmī

amararājalakṣmī - the opulence/splendor/fortune of the king of gods (Indra)

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (amara+rājan+lakṣmī)

• amara – immortal, god, deity
  noun (masculine)
  From a (negation) + mara (mortal)
  Prefix: a
  Root: mṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• lakṣmī – splendor, prosperity, fortune, beauty, wealth (often personified as the goddess Lakṣmī)
  noun (feminine)

Note: Subject of the negative statement.