योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-12

आकाशकोशपतनानुभवैकवृत्तेः श्रान्तस्य मे पदमकार्यथ निद्रयान्तः ।
तादृक्सुषुप्तवपुषाथ मयोपलब्धं स्वप्नात्मजाग्रति तदात्मनि तत्र विश्वम् ॥ १२ ॥

ākāśakośapatanānubhavaikavṛtteḥ śrāntasya me padamakāryatha nidrayāntaḥ ,
tādṛksuṣuptavapuṣātha mayopalabdhaṃ svapnātmajāgrati tadātmani tatra viśvam 12

12. ākāśakośapatanānubhavaikavṛtteḥ śrāntasya
me padam akāri atha nidrayā antaḥ
tādṛksuṣuptavapuṣā atha mayā upalabdham
svapnātmajāgrati tadātmani tatra viśvam

12. ākāśakośapatanānubhavaikavṛtteḥ śrāntasya
me nidrayā antaḥ padam akāri atha
tādṛksuṣuptavapuṣā mayā tatra tadātmani
svapnātmajāgrati viśvam upalabdham atha

12. For me, exhausted from being solely absorbed in the experience of falling into the cosmic sheath of the sky, a place [of rest] was then created within by sleep. Then, with my body resembling one in deep sleep, the entire universe (viśva) was perceived by me, within that Self (ātman), in a waking state that was like a dream.

Words meanings summery:

• आकाशकोशपतनानुभवैकवृत्तेः (ākāśakośapatanānubhavaikavṛtteḥ) - whose sole activity was the experience of falling into the cosmic sheath of the sky

• श्रान्तस्य (śrāntasya) - of the tired one, of the exhausted

• मे (me) - my, to me, for me

• पदम् (padam) - a place of rest (a place, foot, state)

• अकारि (akāri) - was created (for rest) (was made, was done, was created)

• अथ (atha) - then, next, moreover

• निद्रया (nidrayā) - by sleep

• अन्तः (antaḥ) - within, inside, inwardly

• तादृक्सुषुप्तवपुषा (tādṛksuṣuptavapuṣā) - by me, whose body was like one in deep sleep (by a body like one in deep sleep)

• अथ (atha) - then, next, moreover

• मया (mayā) - by me

• उपलब्धम् (upalabdham) - perceived, obtained, realized

• स्वप्नात्मजाग्रति (svapnātmajāgrati) - in a waking state that is like a dream, in a dream-like waking state

• तदात्मनि (tadātmani) - in that Self (ātman)

• तत्र (tatra) - there, in that place

• विश्वम् (viśvam) - the universe, the cosmos, all

Words meanings and morphology

आकाशकोशपतनानुभवैकवृत्तेः (ākāśakośapatanānubhavaikavṛtteḥ) - whose sole activity was the experience of falling into the cosmic sheath of the sky

(noun)

Genitive, feminine, singular of ākāśakośapatanānubhavaikavṛtti

ākāśakośapatanānubhavaikavṛtti - whose sole activity/state was the experience of falling into the cosmic sheath of the sky

Compound type : bahuvrīhi (ākāśa+kośa+patana+anubhava+eka+vṛtti)

• ākāśa – sky, space, ether
  noun (masculine)
• kośa – sheath, layer, treasury
  noun (masculine)
• patana – falling, a fall, descent
  noun (neuter)
  From root 'pat' (to fall).
  Root: pat (class 1)
• anubhava – experience, perception
  noun (masculine)
  From root 'bhū' (to be) with prefix 'anu'.
  Prefix: anu
  Root: bhū (class 1)
• eka – one, single, sole
  numeral (neuter)
• vṛtti – activity, mode of being, state
  noun (feminine)
  From root 'vṛt' (to be, exist).
  Root: vṛt (class 1)

Note: Refers to the state of 'me'.

श्रान्तस्य (śrāntasya) - of the tired one, of the exhausted

(adjective)

Genitive, masculine, singular of śrānta

śrānta - tired, exhausted, wearied

past passive participle

From root 'śram' (to be weary).

Root: śram (class 4)

Note: Qualifies 'me'.

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Can be dative or genitive; here 'for me' or 'my'.

पदम् (padam) - a place of rest (a place, foot, state)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, position, state, word

Note: Subject of the passive verb 'akāri'.

अकारि (akāri) - was created (for rest) (was made, was done, was created)

(verb)

3rd person , singular, passive, aorist (luṅ) of kṛ

aorist passive

3rd person singular aorist passive form. Original input 'akāryatha' implies sandhi with 'atha'.

Root: kṛ (class 8)

Note: The primary verbal action here.

अथ (atha) - then, next, moreover

(indeclinable)

Result of undoing sandhi from 'akāryatha'.

Note: Connective particle.

निद्रया (nidrayā) - by sleep

(noun)

Instrumental, feminine, singular of nidrā

nidrā - sleep, slumber, rest

Result of undoing sandhi from 'nidrayāntaḥ'.

Note: Agent of the passive verb 'akāri'.

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

Result of undoing sandhi from 'nidrayāntaḥ'.

Note: Adverbial.

तादृक्सुषुप्तवपुषा (tādṛksuṣuptavapuṣā) - by me, whose body was like one in deep sleep (by a body like one in deep sleep)

(adjective)

Instrumental, neuter, singular of tādṛksuṣuptavapus

tādṛksuṣuptavapus - having a body like one in deep sleep

Compound type : bahuvrīhi (tādṛk+suṣupta+vapus)

• tādṛk – such, like that, of that kind
  adjective (neuter)
• suṣupta – deep sleep, fast asleep
  adjective (neuter)
  past passive participle
  From root 'svap' (to sleep) with prefix 'su' (good, deep).
  Prefix: su
  Root: svap (class 2)
• vapus – body, form, figure
  noun (neuter)

Note: Modifies 'mayā' (by me).

अथ (atha) - then, next, moreover

(indeclinable)

Note: Connective particle.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

Result of undoing sandhi from 'mayopalabdham'.

Note: Agent of the passive participle 'upalabdham'.

उपलब्धम् (upalabdham) - perceived, obtained, realized

(adjective)

Nominative, neuter, singular of upalabdha

upalabdha - perceived, obtained, realized, found

past passive participle

From root 'labh' (to obtain, perceive) with prefix 'upa'. Result of undoing sandhi from 'mayopalabdham'.

Prefix: upa

Root: labh (class 1)

Note: Agrees with 'viśvam'.

स्वप्नात्मजाग्रति (svapnātmajāgrati) - in a waking state that is like a dream, in a dream-like waking state

(noun)

Locative, feminine, singular of svapnātmajāgrat

svapnātmajāgrat - a waking state that is like a dream, dream-like waking state

Compound type : bahuvrīhi (svapna+ātman+jāgrat)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• ātman – self, soul, essence, nature
  noun (masculine)
• jāgrat – waking, awake, watchful
  noun (masculine)
  present active participle
  From root 'jāgṛ' (to wake).
  Root: jāgṛ (class 2)

Note: Describes the condition or state in which the perception occurred.

तदात्मनि (tadātmani) - in that Self (ātman)

(noun)

Locative, masculine, singular of tadātman

tadātman - that self, in one's own self

Compound type : tatpuruṣa (tat+ātman)

• tat – that, that one
  pronoun (neuter)
• ātman – Self, soul, spirit, essence
  noun (masculine)

Note: Refers to the Supreme Self or the individual self.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Emphasizes location.

विश्वम् (viśvam) - the universe, the cosmos, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universal, the universe

Note: Subject of the passive participle 'upalabdham'.