योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-19

तालीतमालबकुलातुलतुङ्गश्रृङ्गमुन्नादवातजवमेकमहं स्मरामि ।
सूर्यादिभिर्विरहितं प्रकटं स्वकान्त्या सस्थावराद्रितटजङ्गममेव विश्वम् ॥ १९ ॥

tālītamālabakulātulatuṅgaśrṛṅgamunnādavātajavamekamahaṃ smarāmi ,
sūryādibhirvirahitaṃ prakaṭaṃ svakāntyā sasthāvarādritaṭajaṅgamameva viśvam 19

19. tālı̄tamālabakulātulatuṅgaśṛṅgam
unnādavātajavam ekam aham smarāmi
sūryādibhiḥ virahitam prakaṭam svakāntyā
sasthāvarādritaṭajaṅgamam eva viśvam

19. aham ekam viśvam smarāmi.
(Tat) tālı̄tamālabakulātulatuṅgaśṛṅgam,
unnādavātajavam,
sūryādibhiḥ virahitam,
svakāntyā prakaṭam,
sasthāvarādritaṭajaṅgamam eva.

19. I remember a singular universe, with unsurpassed lofty formations like tālı̄, tamāla, and bakula trees, possessing the roar and speed of the wind. Devoid of the sun and other celestial bodies, it shone forth with its own radiance, encompassing all that is stationary – like mountains and shores – as well as all that moves.

Words meanings summery:

• ताल्ı̄तमालबकुलातुलतुङ्गशृङ्गम् (tālı̄tamālabakulātulatuṅgaśṛṅgam) - having unequaled lofty peaks like palmyra, tamala, and bakula trees

• उन्नादवातजवम् (unnādavātajavam) - having the speed of a roaring wind

• एकम् (ekam) - one, unique, singular

• अहम् (aham) - I

• स्मरामि (smarāmi) - I remember, I recall

• सूर्यादिभिः (sūryādibhiḥ) - by the sun and others, by sun etc.

• विरहितम् (virahitam) - devoid of, separated from, without

• प्रकटम् (prakaṭam) - manifest, evident, apparent

• स्वकान्त्या (svakāntyā) - by its own light/radiance

• सस्थावराद्रितटजङ्गमम् (sasthāvarādritaṭajaṅgamam) - with its stationary, mountains, shores, and movable beings; comprising all stationary and moving things, including mountains and shores

• एव (eva) - indeed, only, truly, just

• विश्वम् (viśvam) - the universe, the world, all

Words meanings and morphology

ताल्ı̄तमालबकुलातुलतुङ्गशृङ्गम् (tālı̄tamālabakulātulatuṅgaśṛṅgam) - having unequaled lofty peaks like palmyra, tamala, and bakula trees

(adjective)

Accusative, neuter, singular of tālı̄tamālabakulātulatuṅgaśṛṅga

tālı̄tamālabakulātulatuṅgaśṛṅga - having unequaled lofty peaks like tālı̄, tamāla, and bakula trees

Bahuvrīhi compound.

Compound type : bahuvrīhi (tālı̄+tamāla+bakula+atula+tuṅga+śṛṅga)

• tālı̄ – Palmyra tree
  noun (feminine)
• tamāla – Tamala tree (Xanthochymus pictorius)
  noun (masculine)
• bakula – Bakula tree (Mimusops elengi)
  noun (masculine)
• atula – unequaled, incomparable, peerless
  adjective (masculine)
  a (negation) + tula (equal)
  Prefix: a
• tuṅga – lofty, high, tall
  adjective (masculine)
• śṛṅga – peak, horn, summit
  noun (neuter)

Note: Adjective for viśvam.

उन्नादवातजवम् (unnādavātajavam) - having the speed of a roaring wind

(adjective)

Accusative, neuter, singular of unnādavātajava

unnādavātajava - having the speed of a roaring wind

Bahuvrīhi compound.

Compound type : bahuvrīhi (unnāda+vāta+java)

• unnāda – loud sound, roar, cry
  noun (masculine)
  From ut-nad (to roar)
  Prefix: ut
  Root: nad (class 1)
• vāta – wind, air
  noun (masculine)
• java – speed, swiftness, velocity
  noun (masculine)
  Root: ju (class 1)

Note: Adjective for viśvam.

एकम् (ekam) - one, unique, singular

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, sole

Note: Adjective for viśvam.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

स्मरामि (smarāmi) - I remember, I recall

(verb)

1st person , singular, active, present indicative (laṭ) of smṛ

Present active indicative

1st person singular, parasmaipada

Root: smṛ (class 1)

सूर्यादिभिः (sūryādibhiḥ) - by the sun and others, by sun etc.

(noun)

Instrumental, masculine, plural of sūryādi

sūryādi - the sun and others, sun etc.

Dvanda or Bahuvrīhi (often treated as an 'etc.' group)

Compound type : bahuvrīhi (sūrya+ādi)

• sūrya – sun, sun god
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable (masculine)

Note: Agent for virahitam.

विरहितम् (virahitam) - devoid of, separated from, without

(adjective)

Accusative, neuter, singular of virahita

virahita - separated, devoid of, free from

Past Passive Participle

From vi-rah (to abandon).

Prefix: vi

Root: rah (class 1)

Note: Adjective for viśvam.

प्रकटम् (prakaṭam) - manifest, evident, apparent

(adjective)

Accusative, neuter, singular of prakaṭa

prakaṭa - manifest, evident, visible, apparent

Prefix: pra

Root: kaṭ (class 1)

Note: Adjective for viśvam.

स्वकान्त्या (svakāntyā) - by its own light/radiance

(noun)

Instrumental, feminine, singular of svakānti

svakānti - one's own light/splendor/beauty

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (sva+kānti)

• sva – own, self
  pronoun (masculine)
• kānti – light, luster, beauty, radiance
  noun (feminine)
  Root: kam (class 1)

Note: Instrument of manifestation.

सस्थावराद्रितटजङ्गमम् (sasthāvarādritaṭajaṅgamam) - with its stationary, mountains, shores, and movable beings; comprising all stationary and moving things, including mountains and shores

(adjective)

Accusative, neuter, singular of sasthāvarādritaṭajaṅgama

sasthāvarādritaṭajaṅgama - with stationary things, mountains, shores, and movable things

Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+sthāvara+adri+taṭa+jaṅgama)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'.
• sthāvara – stationary, immovable (e.g., plants, rocks)
  adjective (masculine)
  From sthā (to stand)
  Root: sthā (class 1)
• adri – mountain, rock
  noun (masculine)
• taṭa – shore, bank, slope, edge
  noun (masculine)
• jaṅgama – movable, animate (e.g., animals)
  adjective (masculine)
  From gam (to go), intensive form
  Root: gam (class 1)

Note: Adjective for viśvam.

एव (eva) - indeed, only, truly, just

(indeclinable)

Emphatic particle.

Note: Emphasizes sasthāvarādritaṭajaṅgamam.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Note: Direct object of smarāmi.