योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-13

भूयो दिगन्तभुवनामरमन्दराद्रिसंसारचञ्चलतया लतयेव पक्षी ।
अक्षीणवातबलया परिचाल्यमानस्तन्मासु तासु पतितो हि जगद्गुहासु ॥ १३ ॥

bhūyo digantabhuvanāmaramandarādrisaṃsāracañcalatayā latayeva pakṣī ,
akṣīṇavātabalayā paricālyamānastanmāsu tāsu patito hi jagadguhāsu 13

13. bhūyaḥ digantabhuvanāmaramandaraādrisaṃsāracañcalatayā
latayā iva
pakṣī akṣīṇavātabalayā paricālyamānaḥ
tanmāsu tāsu patitaḥ hi jagatguhāsu

13. bhūyaḥ aham (implied) akṣīṇavātabalayā
latayā iva pakṣī
digantabhuvanāmaramandaraādrisaṃsāracañcalatayā paricālyamānaḥ
hi tanmāsu tāsu jagatguhāsu patitaḥ

13. Again, like a bird (pakṣī) on a creeper, I was driven around by an unceasing force of wind. This occurred due to the restlessness of the cycle of existence (saṃsāra), which is as mighty and tumultuous as the Mandara mountain in the divine realms at the farthest reaches of the universe. Indeed, I fell into those very caves of the world.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• दिगन्तभुवनामरमन्दरआद्रिसंसारचञ्चलतया (digantabhuvanāmaramandaraādrisaṁsāracañcalatayā) - by the restlessness of the cycle of existence (saṃsāra), which is like the Mandara mountain of divine realms at the world's end.

• लतया (latayā) - by a creeper, with a creeper

• इव (iva) - like, as, as if

• पक्षी (pakṣī) - a bird

• अक्षीणवातबलया (akṣīṇavātabalayā) - by an undiminished force of wind

• परिचाल्यमानः (paricālyamānaḥ) - being driven around, being agitated, being moved about

• तन्मासु (tanmāsu) - in those very ones, referring to the caves of the world (in those)

• तासु (tāsu) - in those

• पतितः (patitaḥ) - having fallen

• हि (hi) - indeed, surely, for

• जगत्गुहासु (jagatguhāsu) - in the caves of the world

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative form of 'bahu' (much).

Note: Temporal adverb.

दिगन्तभुवनामरमन्दरआद्रिसंसारचञ्चलतया (digantabhuvanāmaramandaraādrisaṁsāracañcalatayā) - by the restlessness of the cycle of existence (saṃsāra), which is like the Mandara mountain of divine realms at the world's end.

(noun)

Instrumental, feminine, singular of digantabhuvanāmaramandaraādrisaṃsāracañcalatā

digantabhuvanāmaramandaraādrisaṁsāracañcalatā - the restlessness of saṃsāra, which is like the Mandara mountain of divine realms at the world's end

Compound type : tatpuruṣa (dik-anta+bhuvana+amara+mandara+adri+saṃsāra+cañcalatā)

• dik-anta – end of a direction, horizon
  noun (masculine)
• bhuvana – world, realm, existence
  noun (neuter)
  Root: bhū (class 1)
• amara – immortal, divine, a god
  adjective (masculine)
  Nañ-tatpuruṣa compound: 'a' (not) + 'mara' (mortal).
  Prefix: a
• mandara – Mandara mountain (mythical churning mountain)
  proper noun (masculine)
• adri – mountain, rock
  noun (masculine)
• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From root 'sṛ' (to flow) with prefix 'sam'.
  Prefix: sam
  Root: sṛ (class 1)
• cañcalatā – restlessness, fickleness, agitation
  noun (feminine)
  From 'cañcala' (restless) + suffix 'tā'.

Note: Functions as the cause for being driven around.

लतया (latayā) - by a creeper, with a creeper

(noun)

Instrumental, feminine, singular of latā

latā - creeper, vine, flexible branch

Note: Used in simile with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

पक्षी (pakṣī) - a bird

(noun)

Nominative, masculine, singular of pakṣin

pakṣin - bird, winged creature

From 'pakṣa' (wing).

Note: The object of comparison.

अक्षीणवातबलया (akṣīṇavātabalayā) - by an undiminished force of wind

(noun)

Instrumental, feminine, singular of akṣīṇavātabala

akṣīṇavātabala - undiminished wind force, unfailing power of wind

Compound type : tatpuruṣa (akṣīṇa+vātabala)

• akṣīṇa – undiminished, unceasing, unfailing
  adjective (neuter)
  past passive participle
  Nañ-tatpuruṣa compound: 'a' (not) + 'kṣīṇa' (diminished). 'kṣīṇa' is from root 'kṣi' (to waste away).
  Prefix: a
  Root: kṣi (class 1)
• vātabala – wind-force, strength of wind
  noun (neuter)

Note: The agent of the passive participle 'paricālyamānaḥ'.

परिचाल्यमानः (paricālyamānaḥ) - being driven around, being agitated, being moved about

(adjective)

Nominative, masculine, singular of paricālyamāna

paricālyamāna - being driven, being moved around, being agitated

present passive participle

From causative of root 'cal' (to move) with prefix 'pari' (around). Formed with -yamāna suffix.

Prefix: pari

Root: cal (class 1)

Note: Qualifies 'aham' (implied).

तन्मासु (tanmāsu) - in those very ones, referring to the caves of the world (in those)

(pronoun)

Locative, feminine, plural of tanmā

tanmā - those (feminine plural)

Uncommon form for demonstrative 'tat' (feminine plural locative). Possibly an emphatic variant of 'tāsu'.

Note: Acts as an adjective for 'jagadguhāsu'.

तासु (tāsu) - in those

(pronoun)

Locative, feminine, plural of tad

tad - that, those

Note: Adjective for 'jagadguhāsu'.

पतितः (patitaḥ) - having fallen

(adjective)

Nominative, masculine, singular of patita

patita - fallen, descended, thrown down

past passive participle

From root 'pat' (to fall).

Root: pat (class 1)

Note: Qualifies 'aham' (implied).

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphasizes the preceding statement.

जगत्गुहासु (jagatguhāsu) - in the caves of the world

(noun)

Locative, feminine, plural of jagatguhā

jagatguhā - caves of the world, worldly caverns

Compound type : tatpuruṣa (jagat+guhā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• guhā – cave, cavern, recess
  noun (feminine)

Note: Place where the falling occurred.