योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-132, verse-16

दृश्याख्याया अविद्याया न त्वन्तं प्राप्तवानहम् ।
मिथ्यैव हृदि रूढायाः पिशाच्या इव बालकः ॥ १६ ॥

dṛśyākhyāyā avidyāyā na tvantaṃ prāptavānaham ,
mithyaiva hṛdi rūḍhāyāḥ piśācyā iva bālakaḥ 16

16. dṛśyākhyāyāḥ avidyāyāḥ na tu antam prāptavān aham
mithyā eva hṛdi rūḍhāyāḥ piśācyāḥ iva bālakaḥ

16. aham tu dṛśyākhyāyāḥ avidyāyāḥ na antam prāptavān,
bālakaḥ iva हृदि मिथ्या eva rūḍhāyāḥ piśācyāḥ [antaṃ na prāptavān]

16. Indeed, I, like a child (bālakaḥ) facing a female demon (piśācī), have not reached the end of that ignorance (avidyā), called 'the seen' (dṛśya), which is falsely rooted in my heart.

Words meanings summery:

• दृश्याख्यायाः (dṛśyākhyāyāḥ) - of that which is called 'the seen', of the description 'the seen'

• अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

• न (na) - not, no, neither

• तु (tu) - but, indeed, however, on the other hand

• अन्तम् (antam) - end, limit, conclusion, boundary

• प्राप्तवान् (prāptavān) - one who has obtained, one who has reached

• अहम् (aham) - I

• मिथ्या (mithyā) - falsely, wrongly, illusorily, in vain

• एव (eva) - only, just, indeed, certainly

• हृदि (hṛdi) - in the heart, in the mind

• रूढायाः (rūḍhāyāḥ) - of that which is rooted, grown, established

• पिशाच्याः (piśācyāḥ) - of a female demon, of a ghoul

• इव (iva) - like, as, as if, similar to

• बालकः (bālakaḥ) - a child, a boy, a young one

Words meanings and morphology

दृश्याख्यायाः (dṛśyākhyāyāḥ) - of that which is called 'the seen', of the description 'the seen'

(noun)

Genitive, feminine, singular of dṛśyākhyā

dṛśyākhyā - named 'the seen', designated as 'the seen'

Compound type : Tatpuruṣa (dṛśya+ākhyā)

• dṛśya – visible, to be seen, phenomenon
  adjective (neuter)
  Gerundive
  Derived from root dṛś
  Root: dṛś (class 1)
• ākhyā – name, appellation, designation, narration
  noun (feminine)

अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance (avidyā)

Compound type : Nañ-tatpuruṣa (a+vidyā)

• a – not, un-, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)

न (na) - not, no, neither

(indeclinable)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अन्तम् (antam) - end, limit, conclusion, boundary

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, edge, death

प्राप्तवान् (prāptavān) - one who has obtained, one who has reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - obtained, reached, gained

Past Active Participle

Derived from root āp- 'to obtain' with prefix prā-

Prefix: prā

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

mad - I

मिथ्या (mithyā) - falsely, wrongly, illusorily, in vain

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, interior

रूढायाः (rūḍhāyāḥ) - of that which is rooted, grown, established

(adjective)

Genitive, feminine, singular of rūḍhā

rūḍha - grown, risen, mounted, rooted, established

Past Passive Participle

Derived from root ruh 'to grow, ascend'

Root: ruh (class 1)

पिशाच्याः (piśācyāḥ) - of a female demon, of a ghoul

(noun)

Genitive, feminine, singular of piśācī

piśācī - female demon, ghoul, fiend

इव (iva) - like, as, as if, similar to

(indeclinable)

बालकः (bālakaḥ) - a child, a boy, a young one

(noun)

Nominative, masculine, singular of bālaka

bālaka - child, boy, young one