योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-9

अनाख्योऽप्रतिघः स्वात्मा निराकारो य ईश्वरः ।
स करोति जगदिति हासायैव वचोऽधियाम् ॥ ९ ॥

anākhyo'pratighaḥ svātmā nirākāro ya īśvaraḥ ,
sa karoti jagaditi hāsāyaiva vaco'dhiyām 9

9. anākhyaḥ apratighaḥ svātmā nirākāraḥ yaḥ īśvaraḥ
| saḥ karoti jagat iti hāsāya eva vacaḥ adhiyām ||

9. yaḥ anākhyaḥ apratighaḥ svātmā nirākāraḥ īśvaraḥ,
saḥ jagat karoti iti vacaḥ adhiyām hāsāya eva.

9. The statement that the nameless, irresistible, self-existent (svātman), formless Lord (īśvara) creates the world is indeed a cause for laughter among the unwise.

Words meanings summery:

• अनाख्यः (anākhyaḥ) - nameless, indescribable

• अप्रतिघः (apratighaḥ) - unopposed, unhindered, irresistible, having no equal

• स्वात्मा (svātmā) - The ultimate Reality, which is identical with the individual self and the supreme principle. (the Self itself, one's own self, the inherent Self)

• निराकारः (nirākāraḥ) - formless, without shape

• यः (yaḥ) - who, which

• ईश्वरः (īśvaraḥ) - The Supreme Lord or God. (the Lord, controller, supreme being)

• सः (saḥ) - he, that

• करोति (karoti) - does, makes, creates

• जगत् (jagat) - the world, the universe

• इति (iti) - thus, so, indicating a quote or statement

• हासाय (hāsāya) - for laughter, for ridicule

• एव (eva) - only, indeed, just

• वचः (vacaḥ) - word, speech, statement

• अधियाम् (adhiyām) - of the unwise, of the ignorant

Words meanings and morphology

अनाख्यः (anākhyaḥ) - nameless, indescribable

(adjective)

Nominative, masculine, singular of anākhya

anākhya - unnameable, nameless, undescribable

na (negation) + ākhyā (name)

Compound type : nañ-tatpuruṣa (na+ākhya)

• na – not, no
  indeclinable
• ākhya – name, appellation, to be named
  noun (neuter)
  from root khyā (to tell) with prefix ā
  Prefix: ā
  Root: khyā (class 2)

Note: Refers to 'īśvaraḥ'

अप्रतिघः (apratighaḥ) - unopposed, unhindered, irresistible, having no equal

(adjective)

Nominative, masculine, singular of apratigha

apratigha - without resistance, irresistible, unopposed

a (negation) + pratigha (resistance)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, without
  indeclinable
• pratigha – resistance, obstacle, striking against
  noun (masculine)
  from root han (to strike) with prefix prati
  Prefix: prati
  Root: han (class 2)

Note: Refers to 'īśvaraḥ'

स्वात्मा (svātmā) - The ultimate Reality, which is identical with the individual self and the supreme principle. (the Self itself, one's own self, the inherent Self)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, the individual soul, the Supreme Soul (ātman)

sva (own) + ātman (self)

Compound type : karmadhāraya (sva+ātman)

• sva – own, self
  pronoun (masculine)
• ātman – self, soul, essence, nature, supreme spirit
  noun (masculine)

Note: Refers to 'īśvaraḥ'

निराकारः (nirākāraḥ) - formless, without shape

(adjective)

Nominative, masculine, singular of nirākāra

nirākāra - formless, bodiless, shapeless

nis (without) + ākāra (form)

Compound type : prādi-tatpuruṣa (nis+ākāra)

• nis – without, out, away
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  from root kṛ (to do, make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

Note: Refers to 'īśvaraḥ'

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what, that

Note: Relative pronoun, refers to 'īśvaraḥ'

ईश्वरः (īśvaraḥ) - The Supreme Lord or God. (the Lord, controller, supreme being)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, king, god, controller

from root īś (to be master)

Root: īś (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

जगत् (jagat) - the world, the universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

from root gam (to go)

Root: gam (class 1)

इति (iti) - thus, so, indicating a quote or statement

(indeclinable)

Note: Introduces the statement 'saḥ karoti jagat'

हासाय (hāsāya) - for laughter, for ridicule

(noun)

Dative, masculine, singular of hāsa

hāsa - laughter, mirth, ridicule

from root has (to laugh)

Root: has (class 1)

Note: Purpose dative

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes 'hāsāya'

वचः (vacaḥ) - word, speech, statement

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, statement

from root vac (to speak)

Root: vac (class 2)

Note: Subject of the sentence

अधियाम् (adhiyām) - of the unwise, of the ignorant

(adjective)

Genitive, masculine, plural of adhi

adhi - ignorant, unwise, foolish

a (negation) + dhī (intellect)

Compound type : nañ-tatpuruṣa (a+dhī)

• a – not, without
  indeclinable
• dhī – intellect, understanding, wisdom
  noun (feminine)

Note: Refers to people who are 'unwise'