योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-8

अनाख्येऽनाकृतौ देवे करोतीदमिति त्वसत् ।
भाषितं नोपपत्त्यात्म न सत्यं नानुभूयते ॥ ८ ॥

anākhye'nākṛtau deve karotīdamiti tvasat ,
bhāṣitaṃ nopapattyātma na satyaṃ nānubhūyate 8

8. anākhye anākṛtau deve karoti idam iti tu asat |
bhāṣitam na upapattyātma na satyam na anubhūyate ||

8. anākhye anākṛtau deve idam karoti iti tu asat bhāṣitam.
(etat) na upapattyātma,
na satyam,
na anubhūyate.

8. To say "this (world) is made" by a divine being (deva) who is nameless and formless is indeed a false assertion. Such a statement is not supported by reason, is not true, and is not experienced.

Words meanings summery:

• अनाख्ये (anākhye) - in the unnameable, in that which has no name

• अनाकृतौ (anākṛtau) - in the formless, in that which is not made

• देवे (deve) - in the divine being, in God

• करोति (karoti) - does, makes, creates

• इदम् (idam) - refers to the world/creation (this, this world)

• इति (iti) - thus, so, indicating a quote or statement

• तु (tu) - but, indeed, on the other hand

• असत् (asat) - unreal, non-existent, false

• भाषितम् (bhāṣitam) - spoken, stated, statement, assertion

• न (na) - not, no

• उपपत्त्यात्म (upapattyātma) - having the nature of reason/logic

• न (na) - not, no

• सत्यम् (satyam) - true, real, truth

• न (na) - not, no

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

अनाख्ये (anākhye) - in the unnameable, in that which has no name

(adjective)

Locative, masculine, singular of anākhya

anākhya - unnameable, nameless, undescribable

na (negation) + ākhyā (name)

Compound type : nañ-tatpuruṣa (na+ākhya)

• na – not, no
  indeclinable
• ākhya – name, appellation, to be named
  noun (neuter)
  from root khyā (to tell) with prefix ā
  Prefix: ā
  Root: khyā (class 2)

Note: refers to 'deve'

अनाकृतौ (anākṛtau) - in the formless, in that which is not made

(adjective)

Locative, masculine, singular of anākṛta

anākṛta - unformed, formless, unmade, uncreated

na (negation) + ākṛta (made)

Compound type : nañ-tatpuruṣa (na+ākṛta)

• na – not, no
  indeclinable
• ākṛta – made, done, formed
  adjective (neuter)
  Past Passive Participle
  from root kṛ (to do, make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

Note: refers to 'deve'

देवे (deve) - in the divine being, in God

(noun)

Locative, masculine, singular of deva

deva - god, divine being, deity

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

इदम् (idam) - refers to the world/creation (this, this world)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: refers to the creation/world

इति (iti) - thus, so, indicating a quote or statement

(indeclinable)

Note: introduces the statement 'idam karoti'

तु (tu) - but, indeed, on the other hand

(indeclinable)

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

na (negation) + sat (being, existing)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – being, existing, real, good
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)

Note: refers to 'bhāṣitam'

भाषितम् (bhāṣitam) - spoken, stated, statement, assertion

(noun)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, statement, speech

Past Passive Participle

from root bhāṣ (to speak)

Root: bhāṣ (class 1)

न (na) - not, no

(indeclinable)

उपपत्त्यात्म (upapattyātma) - having the nature of reason/logic

(adjective)

Nominative, neuter, singular of upapattyātman

upapattyātman - having the nature of logic, logical, reasonable

upapatti (logic, reason) + ātman (nature)

Compound type : bahuvrīhi (upapatti+ātman)

• upapatti – proof, logic, reason, argumentation
  noun (feminine)
  from root pad (to go) with prefix upa + ni
  Prefix: upa
  Root: pad (class 4)
• ātman – self, soul, essence, nature
  noun (masculine)

Note: Refers to 'bhāṣitam' (statement)

न (na) - not, no

(indeclinable)

सत्यम् (satyam) - true, real, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Note: refers to 'bhāṣitam'

न (na) - not, no

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

Note: passive form of anubhū