योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-19

नोत्पन्नं कारणाभावात्सर्गादावेव सर्वदा ।
लोकशास्त्रानुभवतो न च दृश्यस्य वस्तुनः ॥ १९ ॥

notpannaṃ kāraṇābhāvātsargādāveva sarvadā ,
lokaśāstrānubhavato na ca dṛśyasya vastunaḥ 19

19. na utpannam kāraṇābhāvāt sargādau eva sarvadā |
lokaśāstrānubhavataḥ na ca dṛśyasya vastunaḥ ||

19. (tat cittam) kāraṇābhāvāt na utpannam,
sargādau eva sarvadā (na utpannam),
lokaśāstrānubhavataḥ ca na (utpannam),
dṛśyasya vastunaḥ (ca na utpannam).

19. It (the mind) was not created because of the absence of a cause, not even at the very beginning of creation. And it does not arise from the experience of the world or scriptures, nor from any visible object.

Words meanings summery:

• न (na) - not, no

• उत्पन्नम् (utpannam) - created, produced, arisen

• कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from lack of cause

• सर्गादौ (sargādau) - at the beginning of creation, at the outset of emanation

• एव (eva) - indeed, only, just

• सर्वदा (sarvadā) - always, at all times, forever

• लोकशास्त्रानुभवतः (lokaśāstrānubhavataḥ) - from the experience of the world and scriptures

• न (na) - not, no

• च (ca) - and, also

• दृश्यस्य (dṛśyasya) - of the visible, of that which is seen

• वस्तुनः (vastunaḥ) - of an object, of a thing, of a substance

Words meanings and morphology

न (na) - not, no

(indeclinable)

उत्पन्नम् (utpannam) - created, produced, arisen

(adjective)

Nominative, neuter, singular of utpanna

utpanna - born, produced, created, arisen

past passive participle

Derived from the prefix 'ut-' and the root √pad (to go, arise, happen) with the kta (past passive participle) suffix.

Prefix: ut

Root: pad (class 4)

कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from lack of cause

(noun)

Ablative, masculine, singular of kāraṇābhāva

kāraṇābhāva - absence of cause, lack of reason

Compound type : ṣaṣṭhī-tatpuruṣa (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
• abhāva – non-existence, absence, lack
  noun (masculine)
  Derived from 'a-' (negation) + 'bhāva' (being, existence)

सर्गादौ (sargādau) - at the beginning of creation, at the outset of emanation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, first emanation

Compound type : ṣaṣṭhī-tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
• ādi – beginning, origin, first
  noun (masculine)

एव (eva) - indeed, only, just

(indeclinable)

सर्वदा (sarvadā) - always, at all times, forever

(indeclinable)

लोकशास्त्रानुभवतः (lokaśāstrānubhavataḥ) - from the experience of the world and scriptures

(noun)

Ablative, masculine, singular of lokaśāstrānubhava

lokaśāstrānubhava - experience of the world and scriptures

Compound type : dvandva-tatpuruṣa (loka+śāstra+anubhava)

• loka – world, people, common practice
  noun (masculine)
• śāstra – scripture, treatise, scientific teaching
  noun (neuter)
• anubhava – experience, perception, feeling
  noun (masculine)
  Derived from anu-√bhū (to experience, perceive)
  Prefix: anu
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दृश्यस्य (dṛśyasya) - of the visible, of that which is seen

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, an object of sight

gerundive/potential passive participle

Derived from the root √dṛś (to see) with the suffix -ya.

Root: dṛś (class 1)

वस्तुनः (vastunaḥ) - of an object, of a thing, of a substance

(noun)

Genitive, neuter, singular of vastu

vastu - object, thing, substance, reality