योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-2

कुम्भ उवाच ।
चित्तं नास्त्येव हे राजन्कदाचित्किंचन क्वचित् ।
यच्चेदं चित्तवद्भाति तद्ब्रह्माभिधमव्ययम् ॥ २ ॥

kumbha uvāca ,
cittaṃ nāstyeva he rājankadācitkiṃcana kvacit ,
yaccedaṃ cittavadbhāti tadbrahmābhidhamavyayam 2

2. kumbhaḥ uvāca cittam na asti eva he rājan kadācit kiñcana
kvacit yat ca idam cittavat bhāti tat brahma abhidham avyayam

2. kumbhaḥ uvāca he rājan kadācit kvacit kiñcana cittam na asti
eva yat ca idam cittavat bhāti tat brahma-abhidham avyayam

2. Kumbha said: "O King, the mind (citta) truly does not exist at all, anywhere or at any time. And that which appears like mind is verily that imperishable (avyaya) reality called Brahman (brahman)."

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha (a proper name, lit. 'pot')

• उवाच (uvāca) - said, spoke

• चित्तम् (cittam) - mind, consciousness, thought

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, certainly

• हे (he) - O! (vocative particle)

• राजन् (rājan) - O King!

• कदाचित् (kadācit) - at any time (sometimes, at some time, ever, at any time)

• किञ्चन (kiñcana) - anything (at all) (anything, something, a little)

• क्वचित् (kvacit) - anywhere (anywhere, somewhere, in some place)

• यत् (yat) - which, that which

• च (ca) - and, also, moreover

• इदम् (idam) - this, this one

• चित्तवत् (cittavat) - like mind, having mind, endowed with mind

• भाति (bhāti) - shines, appears, seems

• तत् (tat) - that, it

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• अभिधम् (abhidham) - named, called, designated

• अव्ययम् (avyayam) - imperishable, immutable, indeclinable

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha (a proper name, lit. 'pot')

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, a pitcher, a proper name

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

हे (he) - O! (vocative particle)

(indeclinable)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

कदाचित् (kadācit) - at any time (sometimes, at some time, ever, at any time)

(indeclinable)

किञ्चन (kiñcana) - anything (at all) (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, a little, whatever

Compound type : avyayībhāva (kim+cana)

• kim – what?, which?, who?
  pronoun (neuter)
• cana – and, too, also, particle implying indefiniteness
  indeclinable

क्वचित् (kvacit) - anywhere (anywhere, somewhere, in some place)

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

च (ca) - and, also, moreover

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

चित्तवत् (cittavat) - like mind, having mind, endowed with mind

(adjective)

Nominative, neuter, singular of cittavat

cittavat - like mind, having mind, conscious

Derived from 'citta' with the possessive/similative suffix '-vat'.

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute), a priest, a prayer

Root: bṛh (class 1)

अभिधम् (abhidham) - named, called, designated

(adjective)

Nominative, neuter, singular of abhidha

abhidha - named, called, designated, word, name

Past Passive Participle

Derived from root dhā with prefix abhi

Prefix: abhi

Root: dhā (class 3)

अव्ययम् (avyayam) - imperishable, immutable, indeclinable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, unchangeable, indeclinable

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – expenditure, loss, decay, perishableness
  noun (masculine)