योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-7

एवमज्ञानबुद्ध्यात्म जगत्तस्मान्न विद्यते ।
तस्माद्यदिदमाभाति भासनं ब्रह्म नेतरत् ॥ ७ ॥

evamajñānabuddhyātma jagattasmānna vidyate ,
tasmādyadidamābhāti bhāsanaṃ brahma netarat 7

7. evam ajñānabuddhyātma jagat tasmāt na vidyate
tasmāt yat idam ābhāti bhāsanam brahma na itarat

7. evam ajñānabuddhyātma jagat tasmāt na vidyate
tasmāt yat idam ābhāti bhāsanam brahma na itarat

7. Therefore, this world, which is inherently of the nature of ignorant perception, does not truly exist. For this reason, what appears (to us) is merely an emanation of Brahman (brahman), and nothing else.

Words meanings summery:

• एवम् (evam) - thus, in this manner, therefore

• अज्ञानबुद्ध्यात्म (ajñānabuddhyātma) - having the nature of ignorant perception

• जगत् (jagat) - world, universe

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• तस्मात् (tasmāt) - therefore, from that

• यत् (yat) - which, whatever

• इदम् (idam) - this

• आभाति (ābhāti) - appears, shines forth

• भासनम् (bhāsanam) - appearance, shining, emanation

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• न (na) - not, no

• इतरत् (itarat) - other, different

Words meanings and morphology

एवम् (evam) - thus, in this manner, therefore

(indeclinable)

अज्ञानबुद्ध्यात्म (ajñānabuddhyātma) - having the nature of ignorant perception

(adjective)

Nominative, neuter, singular of ajñānabuddhyātman

ajñānabuddhyātman - that whose nature is ignorant perception

Bahuvrihi compound: ajñāna (ignorance) + buddhi (intellect/perception) + ātman (self/nature).

Compound type : bahuvrihi (ajñāna+buddhi+ātman)

• ajñāna – ignorance, lack of knowledge
  noun (neuter)
  a- (not) + jñāna (knowledge)
• buddhi – intellect, perception, understanding
  noun (feminine)
  from root budh (to know)
  Root: budh (class 4)
• ātman – self, soul, essence, nature
  noun (masculine)

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Present Active Participle (Nom. Sing. Neut.)

from root gam with reduplication, suffix at

Root: gam (class 1)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used here adverbially 'therefore'.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle Indicative 3rd Singular

root vid (class 4) + ya + te

Root: vid (class 4)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used here adverbially 'therefore'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever (relative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

आभाति (ābhāti) - appears, shines forth

(verb)

3rd person , singular, active, present (lat) of ābhā

Present Active Indicative 3rd Singular

root bhā (to shine) with prefix ā-

Prefix: ā

Root: bhā (class 2)

भासनम् (bhāsanam) - appearance, shining, emanation

(noun)

Nominative, neuter, singular of bhāsana

bhāsana - shining, appearance, manifesting, causing to shine

verbal noun

from root bhā (to shine)

Root: bhā (class 2)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, sacred utterance, prayer

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, different

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, the other

Note: Agrees with 'bhāsanam' and 'brahma'.