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6,98

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-98, verse-20

अनादित्वमजत्वं वा स्थैर्यं वाप्युपपद्यते ।
साकारस्यास्य जगतः स्थूलस्य प्रतिघाकृतेः ॥ २० ॥
anāditvamajatvaṃ vā sthairyaṃ vāpyupapadyate ,
sākārasyāsya jagataḥ sthūlasya pratighākṛteḥ 20
20. anāditvam ajatvam vā sthairyam vā api upapadyate
sākārasya asya jagataḥ sthūlasya pratighākṛteḥ
20. How can beginninglessness, birthlessness, or permanence be justified for this concrete, gross world (jagat) that inherently offers resistance?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनादित्वम् (anāditvam) - beginninglessness
  • अजत्वम् (ajatvam) - birthlessness
  • वा (vā) - or, optionally
  • स्थैर्यम् (sthairyam) - permanence, stability, firmness
  • वा (vā) - or
  • अपि (api) - also, even, indeed
  • उपपद्यते (upapadyate) - is justified, is established, is suitable, becomes possible
  • साकारस्य (sākārasya) - of the concrete, of that which has form, of the embodied
  • अस्य (asya) - of this
  • जगतः (jagataḥ) - of the world
  • स्थूलस्य (sthūlasya) - of the gross, of the material
  • प्रतिघाकृतेः (pratighākṛteḥ) - of that which produces resistance, of that which has impact

Words meanings and morphology

अनादित्वम् (anāditvam) - beginninglessness
(noun)
Nominative, neuter, singular of anāditva
anāditva - beginninglessness, eternity
Derived from 'anādi' (without beginning) with the suffix '-tva' to form an abstract noun.
Compound type : bahuvrīhi-tatpuruṣa (an+ādi+tva)
  • an – not, without
    indeclinable
    Negative prefix.
  • ādi – beginning, origin, first
    noun (masculine)
  • tva – the state or quality of being; -ness, -hood
    suffix (neuter)
    Suffix forming abstract nouns, always neuter.
अजत्वम् (ajatvam) - birthlessness
(noun)
Nominative, neuter, singular of ajatva
ajatva - birthlessness, non-generation
Derived from 'aja' (unborn) with the suffix '-tva' to form an abstract noun.
Compound type : nañ-tatpuruṣa-suffix (a+ja+tva)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • ja – born, produced
    adjective
    Past Passive Participle
    Derived from root 'jan' (to be born).
    Root: jan (class 4)
  • tva – the state or quality of being; -ness, -hood
    suffix (neuter)
    Suffix forming abstract nouns, always neuter.
वा (vā) - or, optionally
(indeclinable)
स्थैर्यम् (sthairyam) - permanence, stability, firmness
(noun)
Nominative, neuter, singular of sthairya
sthairya - steadiness, firmness, permanence, stability
Derived from 'sthira' (firm, steady) with the suffix '-ya' to form an abstract noun.
वा (vā) - or
(indeclinable)
अपि (api) - also, even, indeed
(indeclinable)
उपपद्यते (upapadyate) - is justified, is established, is suitable, becomes possible
(verb)
3rd person , singular, middle, present (lat) of upapad
Prefix: upa
Root: pad (class 4)
साकारस्य (sākārasya) - of the concrete, of that which has form, of the embodied
(adjective)
Genitive, neuter, singular of sākāra
sākāra - having a form, concrete, embodied
Compound type : bahuvrīhi (sa+ākāra)
  • sa – with, together with
    indeclinable
    Prefix indicating accompaniment.
  • ākāra – form, shape, appearance
    noun (masculine)
Note: Agrees with 'jagataḥ' and 'sthūlasya'.
अस्य (asya) - of this
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
Note: Agrees with 'jagataḥ'.
जगतः (jagataḥ) - of the world
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present Active Participle
Derived from root 'gam' (to go) with 'ja' prefix and '-at' suffix, meaning 'that which moves'.
Root: gam (class 1)
स्थूलस्य (sthūlasya) - of the gross, of the material
(adjective)
Genitive, neuter, singular of sthūla
sthūla - thick, fat, large, gross, material, coarse
Note: Agrees with 'jagataḥ'.
प्रतिघाकृतेः (pratighākṛteḥ) - of that which produces resistance, of that which has impact
(adjective)
Genitive, neuter, singular of pratighākṛt
pratighākṛt - producing resistance, causing obstruction, causing impact
Compound type : tatpuruṣa (pratigha+kṛt)
  • pratigha – resistance, striking against, impact, offense
    noun (masculine)
    Prefix: prati
  • kṛt – making, doing, causing
    adjective
    Agent noun/suffix
    Derived from root 'kṛ' (to do, to make).
    Root: kṛ (class 8)
Note: Agrees with 'jagataḥ'.