योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-26

तस्मादिदं निरंशस्य चिद्व्योम्नोऽप्रतिघाकृतेः ।
निराकृतेरनन्तस्य पूर्वात्पूर्वनिरंशतः ॥ २६ ॥

tasmādidaṃ niraṃśasya cidvyomno'pratighākṛteḥ ,
nirākṛteranantasya pūrvātpūrvaniraṃśataḥ 26

26. tasmāt idam nir-aṃśasya cit-vyomnaḥ a-pratigha-ākṛteḥ
nir-ākṛteḥ anantasya pūrvāt pūrva-nir-aṃśataḥ

26. tasmāt idam nir-aṃśasya cit-vyomnaḥ a-pratigha-ākṛteḥ
nir-ākṛteḥ anantasya pūrvāt pūrva-nir-aṃśataḥ (āgatam)

26. Therefore, this [manifestation] is from the indivisible, from the consciousness-space, from that whose nature is unimpeded, from the formless, from the infinite, and from the primal, indivisible source.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• इदम् (idam) - this manifestation (referring to the topic of creation and dissolution) (this)

• निर्-अंशस्य (nir-aṁśasya) - of the partless, of the indivisible

• चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness

• अ-प्रतिघ-आकृतेः (a-pratigha-ākṛteḥ) - of that whose nature/form is unimpeded

• निर्-आकृतेः (nir-ākṛteḥ) - of the formless, of formlessness

• अनन्तस्य (anantasya) - of the infinite, of the endless

• पूर्वात् (pūrvāt) - from the former, from the prior, from the primal

• पूर्व-निर्-अंशतः (pūrva-nir-aṁśataḥ) - from the previously partless, from the primal indivisible source

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

इदम् (idam) - this manifestation (referring to the topic of creation and dissolution) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

निर्-अंशस्य (nir-aṁśasya) - of the partless, of the indivisible

(adjective)

Genitive, neuter, singular of nir-aṃśa

nir-aṁśa - partless, indivisible

Compound type : bahuvrīhi (nis+aṃśa)

• nis – without, out, away
  indeclinable
• aṃśa – part, portion, share
  noun (masculine)

चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness

(noun)

Genitive, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, intelligence, awareness
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

अ-प्रतिघ-आकृतेः (a-pratigha-ākṛteḥ) - of that whose nature/form is unimpeded

(adjective)

Genitive, neuter, singular of a-pratigha-ākṛti

a-pratigha-ākṛti - having an unimpeded form or nature

Compound type : bahuvrīhi (a+pratigha+ākṛti)

• a – not, non
  indeclinable
• pratigha – resistance, obstruction
  noun (masculine)
• ākṛti – form, shape, nature, appearance
  noun (feminine)

निर्-आकृतेः (nir-ākṛteḥ) - of the formless, of formlessness

(noun)

Genitive, feminine, singular of nir-ākṛti

nir-ākṛti - formlessness, absence of form, formless (adj.)

Compound type : bahuvrīhi / tatpuruṣa (nis+ākṛti)

• nis – without, out, away
  indeclinable
• ākṛti – form, shape, nature
  noun (feminine)

अनन्तस्य (anantasya) - of the infinite, of the endless

(adjective)

Genitive, neuter, singular of ananta

ananta - endless, infinite, unbounded

Compound type : bahuvrīhi (an+anta)

• an – not, non
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

पूर्वात् (pūrvāt) - from the former, from the prior, from the primal

(adjective)

Ablative, neuter, singular of pūrva

pūrva - former, prior, primal, ancient

पूर्व-निर्-अंशतः (pūrva-nir-aṁśataḥ) - from the previously partless, from the primal indivisible source

(adjective)

Ablative, neuter, singular of pūrva-nir-aṃśataḥ

pūrva-nir-aṁśa - previously partless, primal indivisible

Compound type : bahuvrīhi (pūrva+nis+aṃśa)

• pūrva – former, prior, primal
  adjective (masculine)
• nis – without, out, away
  indeclinable
• aṃśa – part, portion, share
  noun (masculine)