योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-10

अनेनैव प्रयोगेण राजंश्चित्तं न विद्यते ।
जगदेव न सत्साधो कुतश्चित्तादि तद्गतम् ॥ १० ॥

anenaiva prayogeṇa rājaṃścittaṃ na vidyate ,
jagadeva na satsādho kutaścittādi tadgatam 10

10. anena eva prayogeṇa rājan cittam na vidyate |
jagat eva na sat sādho kutaḥ citta-ādi tat-gatam ||

10. rājan,
anena eva prayogeṇa cittam na vidyate.
sādho,
jagat eva na sat.
kutaḥ tat-gatam citta-ādi (vidyate)?

10. O King, by this very reasoning, the mind (citta) does not exist. O good one, the world (jagat) itself is not real; how then can the mind and other things associated with it exist?

Words meanings summery:

• अनेन (anena) - by this

• एव (eva) - only, indeed, just

• प्रयोगेण (prayogeṇa) - by the application, by the argument, by the means, by the reasoning

• राजन् (rājan) - O king

• चित्तम् (cittam) - mind, consciousness, thought

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is known

• जगत् (jagat) - the world, the universe

• एव (eva) - only, indeed, just

• न (na) - not, no

• सत् (sat) - existent, real, true

• साधो (sādho) - O good one, O holy one

• कुतः (kutaḥ) - Implies "how can it exist then?" (from where, whence, how then)

• चित्त-आदि (citta-ādi) - Refers to mental faculties and phenomena. (mind and so forth, mind etc.)

• तत्-गतम् (tat-gatam) - Pertaining to or residing in the (unreal) world. (gone to that, residing in that, pertaining to that)

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, here

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes 'anena'

प्रयोगेण (prayogeṇa) - by the application, by the argument, by the means, by the reasoning

(noun)

Instrumental, masculine, singular of prayoga

prayoga - application, use, method, argument, reasoning

from root yuj (to join) with prefix pra

Prefix: pra

Root: yuj (class 7)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Past Passive Participle

from root cit (to perceive, think)

Root: cit (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

Note: Used in the sense of existence (like 'asti')

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

from root gam (to go)

Root: gam (class 1)

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes 'jagat'

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good

Present Active Participle

from root as (to be)

Root: as (class 2)

Note: Refers to 'jagat'

साधो (sādho) - O good one, O holy one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy, wise man

कुतः (kutaḥ) - Implies "how can it exist then?" (from where, whence, how then)

(indeclinable)

Note: Interrogative adverb

चित्त-आदि (citta-ādi) - Refers to mental faculties and phenomena. (mind and so forth, mind etc.)

(noun)

Nominative, neuter, singular of citta-ādi

citta-ādi - mind and so on, beginning with mind

citta (mind) + ādi (beginning, etc.)

Compound type : tatpuruṣa (citta+ādi)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  from root cit (to perceive, think)
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Compound often treated as singular neuter when referring to a category 'X and so forth'

तत्-गतम् (tat-gatam) - Pertaining to or residing in the (unreal) world. (gone to that, residing in that, pertaining to that)

(adjective)

Nominative, neuter, singular of tad-gata

tad-gata - gone to that, contained in that, inherent in that

tad (that) + gata (gone, arrived)

Compound type : tatpuruṣa (tad+gata)

• tad – that, it
  pronoun (neuter)
• gata – gone, arrived at, being in, residing in
  adjective (neuter)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: Refers to 'citta-ādi'