योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-98, verse-26

तस्मादिदं निरंशस्य चिद्व्योम्नोऽप्रतिघाकृतेः ।
निराकृतेरनन्तस्य पूर्वात्पूर्वनिरंशतः ॥ २६ ॥

tasmādidaṃ niraṃśasya cidvyomno'pratighākṛteḥ ,
nirākṛteranantasya pūrvātpūrvaniraṃśataḥ 26

26. tasmāt idam nir-aṃśasya cit-vyomnaḥ a-pratigha-ākṛteḥ
nir-ākṛteḥ anantasya pūrvāt pūrva-nir-aṃśataḥ

26. tasmāt idam nir-aṃśasya cit-vyomnaḥ a-pratigha-ākṛteḥ
nir-ākṛteḥ anantasya pūrvāt pūrva-nir-aṃśataḥ (āgatam)

26. Therefore, this [manifestation] is from the indivisible, from the consciousness-space, from that whose nature is unimpeded, from the formless, from the infinite, and from the primal, indivisible source.

26. לפיכך, כל זה נראה מתוך המרחב האינסופי של התודעה, שהוא ללא חלקים, ללא חספוס או התנגדות, ללא צורה, וקודם לכל קיום קודם.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• इदम् (idam) - this manifestation (referring to the topic of creation and dissolution) (this)

• निर्-अंशस्य (nir-aṁśasya) - of the partless, of the indivisible

• चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness

• अ-प्रतिघ-आकृतेः (a-pratigha-ākṛteḥ) - of that whose nature/form is unimpeded

• निर्-आकृतेः (nir-ākṛteḥ) - of the formless, of formlessness

• अनन्तस्य (anantasya) - of the infinite, of the endless

• पूर्वात् (pūrvāt) - from the former, from the prior, from the primal

• पूर्व-निर्-अंशतः (pūrva-nir-aṁśataḥ) - from the previously partless, from the primal indivisible source

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

इदम् (idam) - this manifestation (referring to the topic of creation and dissolution) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

निर्-अंशस्य (nir-aṁśasya) - of the partless, of the indivisible

(adjective)

Genitive, neuter, singular of nir-aṃśa

nir-aṁśa - partless, indivisible

Compound type : bahuvrīhi (nis+aṃśa)

• nis – without, out, away
  indeclinable
• aṃśa – part, portion, share
  noun (masculine)

चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness

(noun)

Genitive, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, intelligence, awareness
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

अ-प्रतिघ-आकृतेः (a-pratigha-ākṛteḥ) - of that whose nature/form is unimpeded

(adjective)

Genitive, neuter, singular of a-pratigha-ākṛti

a-pratigha-ākṛti - having an unimpeded form or nature

Compound type : bahuvrīhi (a+pratigha+ākṛti)

• a – not, non
  indeclinable
• pratigha – resistance, obstruction
  noun (masculine)
• ākṛti – form, shape, nature, appearance
  noun (feminine)

निर्-आकृतेः (nir-ākṛteḥ) - of the formless, of formlessness

(noun)

Genitive, feminine, singular of nir-ākṛti

nir-ākṛti - formlessness, absence of form, formless (adj.)

Compound type : bahuvrīhi / tatpuruṣa (nis+ākṛti)

• nis – without, out, away
  indeclinable
• ākṛti – form, shape, nature
  noun (feminine)

अनन्तस्य (anantasya) - of the infinite, of the endless

(adjective)

Genitive, neuter, singular of ananta

ananta - endless, infinite, unbounded

Compound type : bahuvrīhi (an+anta)

• an – not, non
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

पूर्वात् (pūrvāt) - from the former, from the prior, from the primal

(adjective)

Ablative, neuter, singular of pūrva

pūrva - former, prior, primal, ancient

पूर्व-निर्-अंशतः (pūrva-nir-aṁśataḥ) - from the previously partless, from the primal indivisible source

(adjective)

Ablative, neuter, singular of pūrva-nir-aṃśataḥ

pūrva-nir-aṁśa - previously partless, primal indivisible

Compound type : bahuvrīhi (pūrva+nis+aṃśa)

• pūrva – former, prior, primal
  adjective (masculine)
• nis – without, out, away
  indeclinable
• aṃśa – part, portion, share
  noun (masculine)

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