योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-8

तत्सर्वगतमाद्यन्तरहितं स्थितमर्जितम् ।
सत्तासामान्यमखिलं वस्तुतत्त्वमिहोच्यते ॥ ८ ॥

tatsarvagatamādyantarahitaṃ sthitamarjitam ,
sattāsāmānyamakhilaṃ vastutattvamihocyate 8

8. tat sarvagatam ādyantarahitam sthitam arjitam |
sattāsāmānyam akhilam vastutattvam iha ucyate ||

8. tat (brahma) iha sarvagatam ādyantarahitam sthitam
arjitam sattāsāmānyam akhilam vastutattvam ucyate

8. That (Brahman) is described here as all-pervading, without beginning or end, eternally existent, uncreated, the universal principle of being (sattā), and the complete essence of reality (vastutattva).

Words meanings summery:

• तत् (tat) - That (Brahman) (that, it)

• सर्वगतम् (sarvagatam) - all-pervading, omnipresent

• आद्यन्तरहितम् (ādyantarahitam) - without beginning or end

• स्थितम् (sthitam) - eternally existent (existing, abiding, stable)

• अर्जितम् (arjitam) - uncreated (in contrast to what is acquired/produced, hence eternal) (acquired, gained)

• सत्तासामान्यम् (sattāsāmānyam) - the universal principle of being (sattā) (the common/universal principle of existence/being)

• अखिलम् (akhilam) - whole, entire, complete, undivided

• वस्तुतत्त्वम् (vastutattvam) - the complete essence of reality (essence of reality, true nature of things)

• इह (iha) - here, in this world, in this context

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

तत् (tat) - That (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

सर्वगतम् (sarvagatam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, gone everywhere, omnipresent

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole
  adjective
• gata – gone, reached, pervaded
  adjective
  Past Passive Participle
  Past Passive Participle of root √gam (to go).
  Root: gam (class 1)

आद्यन्तरहितम् (ādyantarahitam) - without beginning or end

(adjective)

Nominative, neuter, singular of ādyantarahita

ādyantarahita - devoid of beginning and end

Compound type : bahuvrihi (ādi+anta+rahita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, conclusion
  noun (masculine)
• rahita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  Past Passive Participle of root √rah (to abandon).
  Root: rah (class 1)

स्थितम् (sthitam) - eternally existent (existing, abiding, stable)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, abiding, existing, situated, stable

Past Passive Participle

Past Passive Participle of root √sthā (to stand, exist).

Root: sthā (class 1)

अर्जितम् (arjitam) - uncreated (in contrast to what is acquired/produced, hence eternal) (acquired, gained)

(adjective)

Nominative, neuter, singular of arjita

arjita - acquired, gained; obtained; uncreated (contextual)

Past Passive Participle

Past Passive Participle of root √ṛj (to gain, acquire). In this specific philosophical context, it is interpreted as 'uncreated' or 'not acquired/produced' in contrast to anything that comes into being.

Root: ṛj (class 1)

सत्तासामान्यम् (sattāsāmānyam) - the universal principle of being (sattā) (the common/universal principle of existence/being)

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - the general principle of existence, common being

Compound type : tatpurusha (sattā+sāmānya)

• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root √as (to be) with suffix -tā.
  Root: as (class 2)
• sāmānya – common, general, universal, ordinary; general principle
  adjective (neuter)
  Derived from samāna (similar) with suffix -ya.

अखिलम् (akhilam) - whole, entire, complete, undivided

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, undivided, without a gap

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, fallow land
  noun (masculine)

वस्तुतत्त्वम् (vastutattvam) - the complete essence of reality (essence of reality, true nature of things)

(noun)

Nominative, neuter, singular of vastutattva

vastutattva - the true nature of things, essence of reality

Compound type : tatpurusha (vastu+tattva)

• vastu – thing, object, substance, reality
  noun (neuter)
• tattva – truth, reality, essence, principle
  noun (neuter)

इह (iha) - here, in this world, in this context

(indeclinable)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Present tense, 3rd person singular passive voice of the root √vac (class 2).

Root: vac (class 2)