योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-22

नानातैषां त्वसत्यैव सत्येनानेन चैव हि ।
कल्पिता चित्स्वभावेन वेतालः शिशुना यथा ॥ २२ ॥

nānātaiṣāṃ tvasatyaiva satyenānena caiva hi ,
kalpitā citsvabhāvena vetālaḥ śiśunā yathā 22

22. nānātā eṣām tu asatyā eva satyena anena ca eva
hi kalpitā cit-svabhāvena vetālaḥ śiśunā yathā

22. tu eṣām nānātā asatyā eva hi (sā) cit-svabhāvena
anena satyena ca eva kalpitā yathā śiśunā vetālaḥ

22. But the diversity of these (objects) is indeed unreal; it is imagined by the very nature of consciousness (citsvabhāva) and by this reality, just as a ghost (vetāla) is imagined by a child.

Words meanings summery:

• नानाता (nānātā) - diversity, manifoldness, variety

• एषाम् (eṣām) - of these objects/categories mentioned earlier (of these (masculine/neuter plural))

• तु (tu) - but, indeed, on the other hand

• असत्या (asatyā) - unreal, false, untrue

• एव (eva) - indeed, only, just, exactly

• सत्येन (satyena) - by the truth, by reality

• अनेन (anena) - by this (reality/consciousness) (by this (masculine/neuter))

• च (ca) - and, also

• एव (eva) - indeed, only, just, exactly

• हि (hi) - surely, indeed, for

• कल्पिता (kalpitā) - imagined, created, fabricated

• चित्-स्वभावेन (cit-svabhāvena) - by the nature of consciousness, by the conscious self

• वेतालः (vetālaḥ) - a ghost, a demon, a vampire-like being

• शिशुना (śiśunā) - by a child, by an infant

• यथा (yathā) - just as, as, like

Words meanings and morphology

नानाता (nānātā) - diversity, manifoldness, variety

(noun)

Nominative, feminine, singular of nānātā

nānātā - diversity, manifoldness, variety, difference

Derived from nānā (diverse) with suffix -tā (feminine noun suffix for abstract quality)

एषाम् (eṣām) - of these objects/categories mentioned earlier (of these (masculine/neuter plural))

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun

तु (tu) - but, indeed, on the other hand

(indeclinable)

असत्या (asatyā) - unreal, false, untrue

(adjective)

Nominative, feminine, singular of asatya

asatya - untrue, false, unreal, non-existent

Derived from satya (truth, real) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  Negative prefix
• satya – true, real, truth, reality
  adjective (neuter)
  Derived from sat (being, existing)

एव (eva) - indeed, only, just, exactly

(indeclinable)

सत्येन (satyena) - by the truth, by reality

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, true, real

Derived from sat (being, existing)

अनेन (anena) - by this (reality/consciousness) (by this (masculine/neuter))

(pronoun)

Instrumental, neuter, singular of idam

idam - this

Demonstrative pronoun

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

हि (hi) - surely, indeed, for

(indeclinable)

कल्पिता (kalpitā) - imagined, created, fabricated

(adjective)

Nominative, feminine, singular of kalpita

kalpita - made, formed, fabricated, invented, imagined, supposed

Past Passive Participle

Derived from the root √kḷp (to be able, to form, to imagine)

Root: kḷp (class 1)

चित्-स्वभावेन (cit-svabhāvena) - by the nature of consciousness, by the conscious self

(noun)

Instrumental, masculine, singular of citsvabhāva

citsvabhāva - nature of consciousness, conscious self

Compound type : tatpuruṣa (cit+svabhāva)

• cit – consciousness, mind, thought
  noun (feminine)
  Root-noun from √cit (to perceive, know)
  Root: cit (class 1)
• svabhāva – one's own nature, intrinsic nature (dharma), innate disposition
  noun (masculine)
  Compound of sva (own) and bhāva (nature)

वेतालः (vetālaḥ) - a ghost, a demon, a vampire-like being

(noun)

Nominative, masculine, singular of vetāla

vetāla - a ghost, a demon, a vampire-like being

शिशुना (śiśunā) - by a child, by an infant

(noun)

Instrumental, masculine, singular of śiśu

śiśu - child, infant, young animal

यथा (yathā) - just as, as, like

(indeclinable)