योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-4

तत्प्राप्य जीव्यते नाङ्ग तत्प्राप्याङ्ग न रुध्यते ।
अपारपरमाकाशरूपिणः परमात्मनः ॥ ४ ॥

tatprāpya jīvyate nāṅga tatprāpyāṅga na rudhyate ,
apāraparamākāśarūpiṇaḥ paramātmanaḥ 4

4. tat prāpya jīvyate na aṅga tat prāpya aṅga na
rudhyate apāraparamākāśarūpiṇaḥ paramātmanaḥ

4. aṅga tat prāpya na jīvyate aṅga tat prāpya na
rudhyate apāraparamākāśarūpiṇaḥ paramātmanaḥ

4. Having attained that, O dear one, one does not (continue to) live (in a conditioned state); having attained that, O dear one, one is not obstructed. This pertains to the supreme self (paramātman), which is of the form of the boundless supreme space.

Words meanings summery:

• तत् (tat) - that (liberated state mentioned earlier) (that, it)

• प्राप्य (prāpya) - having attained, having reached, having obtained

• जीव्यते (jīvyate) - one lives (in a conditioned state) - negated by 'na' (one lives, it is lived)

• न (na) - not, no

• अङ्ग (aṅga) - O dear one, O friend, indeed

• तत् (tat) - that (liberated state mentioned earlier) (that, it)

• प्राप्य (prāpya) - having attained, having reached, having obtained

• अङ्ग (aṅga) - O dear one, O friend, indeed

• न (na) - not, no

• रुध्यते (rudhyate) - one is obstructed, one is bound, one is hindered

• अपारपरमाकाशरूपिणः (apāraparamākāśarūpiṇaḥ) - of the form of boundless supreme space, of the nature of infinite highest ether

• परमात्मनः (paramātmanaḥ) - of the supreme self, of the universal soul

Words meanings and morphology

तत् (tat) - that (liberated state mentioned earlier) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Gerund (Absolutive)

Formed from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

जीव्यते (jīvyate) - one lives (in a conditioned state) - negated by 'na' (one lives, it is lived)

(verb)

3rd person , singular, passive, present (lat) of jīv

Present Indicative Passive

Passive formation (yak) from root jīv, Atmanepada, 3rd person singular

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

तत् (tat) - that (liberated state mentioned earlier) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Gerund (Absolutive)

Formed from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

रुध्यते (rudhyate) - one is obstructed, one is bound, one is hindered

(verb)

3rd person , singular, passive, present (lat) of rudh

Present Indicative Passive

Passive formation (yak) from root rudh, Atmanepada, 3rd person singular

Root: rudh (class 7)

अपारपरमाकाशरूपिणः (apāraparamākāśarūpiṇaḥ) - of the form of boundless supreme space, of the nature of infinite highest ether

(adjective)

Genitive, masculine, singular of apāraparamākāśarūpin

apāraparamākāśarūpin - having the form or nature of the boundless supreme space/ether

Compound of a-pāra (boundless), parama (supreme), ākāśa (space), rūpin (having the form of)

Compound type : bahuvrīhi (a+pāra+parama+ākāśa+rūpin)

• a – not, non-, un- (negation)
  indeclinable
  Negative prefix
• pāra – bound, limit, end, shore
  noun (masculine)
• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• ākāśa – sky, ether, space
  noun (masculine)
• rūpin – having the form or nature of, characterized by
  adjective (masculine)
  Suffix -in added to rūpa (form)

Note: Declined to agree with 'paramātmanaḥ'

परमात्मनः (paramātmanaḥ) - of the supreme self, of the universal soul

(noun)

Genitive, masculine, singular of paramātman

paramātman - supreme self, universal soul (paramātman)

Compound of parama (supreme) and ātman (self)

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, utmost
  adjective (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)