योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-60, verse-15
स्थावरे स्थावरत्वेन जंगमत्वेन जंगमे ।
पाषाणत्वेन पाषाणे चेतनत्वेन चेतने ॥ १५ ॥
पाषाणत्वेन पाषाणे चेतनत्वेन चेतने ॥ १५ ॥
sthāvare sthāvaratvena jaṃgamatvena jaṃgame ,
pāṣāṇatvena pāṣāṇe cetanatvena cetane 15
pāṣāṇatvena pāṣāṇe cetanatvena cetane 15
15.
sthāvare sthāvaratvena jaṅgamatvena jaṅgame
pāṣāṇatvena pāṣāṇe cetanatvena cetane
pāṣāṇatvena pāṣāṇe cetanatvena cetane
15.
sthāvare sthāvaratvena jaṅgamatvena jaṅgame
pāṣāṇatvena pāṣāṇe cetanatvena cetane
pāṣāṇatvena pāṣāṇe cetanatvena cetane
15.
He is present as immovability in immovable things, as movability in movable things. He is present as stoniness in a stone, and as consciousness in a conscious being.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थावरे (sthāvare) - in the immovable object or entity (in the immovable, in the static)
- स्थावरत्वेन (sthāvaratvena) - as the inherent quality of being immovable (by means of immovability, as immovability)
- जङ्गमत्वेन (jaṅgamatvena) - as the inherent quality of being movable (by means of movability, as movability)
- जङ्गमे (jaṅgame) - in the movable or living being/entity (in the movable, in the living)
- पाषाणत्वेन (pāṣāṇatvena) - as the inherent quality of being a stone (by means of stoniness, as the nature of a stone)
- पाषाणे (pāṣāṇe) - in a specific stone or rock (in a stone, in a rock)
- चेतनत्वेन (cetanatvena) - as the inherent quality of being conscious (by means of consciousness, as consciousness)
- चेतने (cetane) - in a conscious or sentient entity (in the conscious, in the sentient being)
Words meanings and morphology
स्थावरे (sthāvare) - in the immovable object or entity (in the immovable, in the static)
(adjective)
Locative, singular of sthāvara
sthāvara - immovable, stationary, static, fixed (e.g., a tree, a mountain)
Derived from root sthā (to stand) + varan suffix.
Root: sthā (class 1)
Note: Refers to any stationary entity.
स्थावरत्वेन (sthāvaratvena) - as the inherent quality of being immovable (by means of immovability, as immovability)
(noun)
Instrumental, neuter, singular of sthāvaratva
sthāvaratva - immovability, static nature
Derived from 'sthāvara' + suffix 'tva' (abstract noun forming).
जङ्गमत्वेन (jaṅgamatvena) - as the inherent quality of being movable (by means of movability, as movability)
(noun)
Instrumental, neuter, singular of jaṅgamatva
jaṅgamatva - movability, mobility, living nature
Derived from 'jaṅgama' + suffix 'tva'.
जङ्गमे (jaṅgame) - in the movable or living being/entity (in the movable, in the living)
(adjective)
Locative, singular of jaṅgama
jaṅgama - movable, moving, living, animate
Derived from root gam (to go) + suffix.
Root: gam (class 1)
Note: Refers to any moving or living entity.
पाषाणत्वेन (pāṣāṇatvena) - as the inherent quality of being a stone (by means of stoniness, as the nature of a stone)
(noun)
Instrumental, neuter, singular of pāṣāṇatva
pāṣāṇatva - stoniness, nature of stone
Derived from 'pāṣāṇa' + suffix 'tva'.
पाषाणे (pāṣāṇe) - in a specific stone or rock (in a stone, in a rock)
(noun)
Locative, masculine, singular of pāṣāṇa
pāṣāṇa - stone, rock
चेतनत्वेन (cetanatvena) - as the inherent quality of being conscious (by means of consciousness, as consciousness)
(noun)
Instrumental, neuter, singular of cetanatva
cetanatva - consciousness, perceptibility, intelligence
Derived from 'cetana' + suffix 'tva'.
चेतने (cetane) - in a conscious or sentient entity (in the conscious, in the sentient being)
(adjective)
Locative, singular of cetana
cetana - conscious, sentient, intelligent; a conscious being
Derived from root cit (to perceive, to understand) + ana suffix.
Root: cit (class 10)
Note: Refers to any conscious being.