योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-3

तत्स्थेनैव जनेनेह स्वर्गे स्वर्गौकसो यथा ।
तत्प्राप्याङ्ग न म्रियते तत्प्राप्याङ्ग न शोच्यते ॥ ३ ॥

tatsthenaiva janeneha svarge svargaukaso yathā ,
tatprāpyāṅga na mriyate tatprāpyāṅga na śocyate 3

3. tatsthena eva janena iha svarge svargaukasaḥ yathā
tat prāpya aṅga na mriyate tat prāpya aṅga na śocyate

3. yathā svargaukasaḥ svarge (santi)
iha tatsthena eva janena (tathā
vartate) tat prāpya aṅga na
mriyate tat prāpya aṅga na śocyate

3. Just as the dwellers of heaven reside in heaven, so too do people here, abiding in that (state). Having attained that, O dear one, one does not die; having attained that, O dear one, one does not grieve.

Words meanings summery:

• तत्स्थेन (tatsthena) - by one abiding in that, by one situated there

• एव (eva) - indeed, only, certainly, just

• जनेन (janena) - by a person, by people

• इह (iha) - here, in this world, at this point

• स्वर्गे (svarge) - in heaven, in paradise

• स्वर्गौकसः (svargaukasaḥ) - dwellers of heaven, celestial beings

• यथा (yathā) - just as, as, in which manner

• तत् (tat) - that (liberated state mentioned earlier) (that, it)

• प्राप्य (prāpya) - having attained, having reached, having obtained

• अङ्ग (aṅga) - O dear one, O friend, indeed

• न (na) - not, no

• म्रियते (mriyate) - one dies, is dying

• तत् (tat) - that (liberated state mentioned earlier) (that, it)

• प्राप्य (prāpya) - having attained, having reached, having obtained

• अङ्ग (aṅga) - O dear one, O friend, indeed

• न (na) - not, no

• शोच्यते (śocyate) - one is grieved, one is sorrowed, one laments

Words meanings and morphology

तत्स्थेन (tatsthena) - by one abiding in that, by one situated there

(adjective)

Instrumental, masculine, singular of tatstha

tatstha - abiding in that, situated there, contained therein

Compound of tad (that) and stha (standing, abiding)

Compound type : tatpuruṣa (tad+stha)

• tad – that, he, she, it
  pronoun (neuter)
• stha – standing, staying, abiding, existing
  adjective (masculine)
  Agent noun/suffix -stha
  Derived from root sthā (to stand)
  Root: sthā (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

जनेन (janena) - by a person, by people

(noun)

Instrumental, masculine, singular of jana

jana - person, man, creature, people

Root: jan (class 4)

इह (iha) - here, in this world, at this point

(indeclinable)

स्वर्गे (svarge) - in heaven, in paradise

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm

स्वर्गौकसः (svargaukasaḥ) - dwellers of heaven, celestial beings

(noun)

Nominative, masculine, plural of svargaukas

svargaukas - dweller of heaven, celestial being

Compound of svarga (heaven) + okas (dwelling)

Compound type : tatpuruṣa (svarga+okas)

• svarga – heaven, paradise
  noun (masculine)
• okas – dwelling, house, home, refuge
  noun (neuter)

यथा (yathā) - just as, as, in which manner

(indeclinable)

तत् (tat) - that (liberated state mentioned earlier) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Gerund (Absolutive)

Formed from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

म्रियते (mriyate) - one dies, is dying

(verb)

3rd person , singular, middle, present (lat) of mṛ

Present Indicative Middle/Passive

4th conjugation, Atmanepada, Present tense, 3rd person singular

Root: mṛ (class 4)

तत् (tat) - that (liberated state mentioned earlier) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Gerund (Absolutive)

Formed from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

शोच्यते (śocyate) - one is grieved, one is sorrowed, one laments

(verb)

3rd person , singular, passive, present (lat) of śuc

Present Indicative Passive

Passive formation (yak) from root śuc, Atmanepada, 3rd person singular

Root: śuc (class 1)