योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-21

इति सर्वपदार्थानामभिन्नः परमेश्वरः ।
कल्लोलसीकरोर्मीणामब्धाविव पयोभरः ॥ २१ ॥

iti sarvapadārthānāmabhinnaḥ parameśvaraḥ ,
kallolasīkarormīṇāmabdhāviva payobharaḥ 21

21. iti sarvapadārthānām abhinnaḥ parameśvaraḥ
kallolasīkarormīṇām abdhau iva payobharaḥ

21. iti parameśvaraḥ sarvapadārthānām abhinnaḥ
iva payobharaḥ abdhau kallolasīkarormīṇām

21. Thus, the Supreme Lord (parameśvara) is non-different from all things and categories, just as the mass of water in the ocean is non-different from its waves, spray, and billows.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• सर्वपदार्थानाम् (sarvapadārthānām) - of all objects, of all categories of existence, of all things

• अभिन्नः (abhinnaḥ) - non-different, identical, undivided

• परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest lord

• कल्लोलसीकरोर्मीणाम् (kallolasīkarormīṇām) - of the great waves, spray, and billows

• अब्धौ (abdhau) - in the ocean, in the sea

• इव (iva) - like, as, just as

• पयोभरः (payobharaḥ) - mass of water, abundance of water, water itself

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

सर्वपदार्थानाम् (sarvapadārthānām) - of all objects, of all categories of existence, of all things

(noun)

Genitive, masculine, plural of sarvapadārtha

sarvapadārtha - all objects, all categories of existence, all things

Compound type : tatpuruṣa (sarva+padārtha)

• sarva – all, every, whole
  adjective (masculine)
• padārtha – meaning of a word, object, thing, category
  noun (masculine)
  Derived from pada (word, foot) and artha (meaning, purpose)

अभिन्नः (abhinnaḥ) - non-different, identical, undivided

(adjective)

Nominative, masculine, singular of abhinna

abhinna - undivided, unseparated, identical, non-different

Past Passive Participle (negative)

Derived from the root √bhid (to break, to divide) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, non-
  indeclinable
  Negative prefix
• bhinna – broken, divided, separated
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bhid (to break, to divide)
  Root: bhid (class 7)

परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest lord

(proper noun)

Nominative, masculine, singular of parameśvara

parameśvara - the Supreme Lord, the highest lord (puruṣa)

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from the root √īś (to own, to rule)
  Root: īś (class 2)

कल्लोलसीकरोर्मीणाम् (kallolasīkarormīṇām) - of the great waves, spray, and billows

(noun)

Genitive, masculine, plural of kallolasīkarūrmi

kallolasīkarūrmi - great waves, spray, and billows (collectively)

Compound type : dvandva (kallola+sīkara+ūrmi)

• kallola – great wave, billow
  noun (masculine)
• sīkara – spray, mist, minute particles of water
  noun (masculine)
• ūrmi – wave, billow
  noun (masculine)

अब्धौ (abdhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea, reservoir of water

Compound of ap (water) and √dhā (to hold)

इव (iva) - like, as, just as

(indeclinable)

पयोभरः (payobharaḥ) - mass of water, abundance of water, water itself

(noun)

Nominative, masculine, singular of payobhara

payobhara - mass of water, abundance of water

Compound type : tatpuruṣa (payas+bhara)

• payas – water, milk
  noun (neuter)
• bhara – load, burden, mass, quantity, abundance
  noun (masculine)
  Derived from the root √bhṛ (to bear, carry)
  Root: bhṛ (class 1)