योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-60, verse-17

कालक्रमे कालतया ऋतावृतुतया तथा ।
त्रुटिक्षणनिमेषादौ संस्थितस्तत्तया विभुः ॥ १७ ॥

kālakrame kālatayā ṛtāvṛtutayā tathā ,
truṭikṣaṇanimeṣādau saṃsthitastattayā vibhuḥ 17

17. kālakrame kālatayā ṛtau ṛtutayā tathā
truṭikṣaṇanimeṣādau saṃsthitaḥ tattayā vibhuḥ

17. vibhuḥ kālakrame kālatayā ṛtau tathā ṛtutayā
truṭikṣaṇanimeṣādau tattayā saṃsthitaḥ

17. The all-pervading (Vibhu) exists as time itself within the progression of time, and similarly, as the nature of a season within each season. He is present as their distinct essence in subdivisions of time such as a truṭi, a kṣaṇa, and a nimeṣa.

Words meanings summery:

• कालक्रमे (kālakrame) - within the progression and flow of time (in the course of time, in the sequence of time)

• कालतया (kālatayā) - as the inherent nature of time itself (as time, by means of time)

• ऋतौ (ṛtau) - in any specific season (e.g., spring, summer) (in a season, during a season)

• ऋतुतया (ṛtutayā) - as the inherent nature of a season (as a season, by means of being a season)

• तथा (tathā) - and similarly, in the same way (thus, so, similarly)

• त्रुटिक्षणनिमेषादौ (truṭikṣaṇanimeṣādau) - in minute subdivisions of time such as a truṭi, kṣaṇa, and nimeṣa (in truṭi, kṣaṇa, nimeṣa, and so on (units of time))

• संस्थितः (saṁsthitaḥ) - is truly present or exists (established, situated, existing, standing)

• तत्तया (tattayā) - as the specific nature or essence of each of those mentioned categories (as that, as their nature, by means of that)

• विभुः (vibhuḥ) - the all-pervading Supreme Being or entity (the all-pervading, the lord, mighty)

Words meanings and morphology

कालक्रमे (kālakrame) - within the progression and flow of time (in the course of time, in the sequence of time)

(noun)

Locative, masculine, singular of kālakrama

kālakrama - course of time, progression of time, sequence of events

Tatpurusha compound of kāla (time) and krama (order, sequence).

Compound type : tatpuruṣa (kāla+krama)

• kāla – time, period, season
  noun (masculine)
• krama – step, order, sequence, progression
  noun (masculine)
  From root kram (to step, go).
  Root: kram (class 1)

कालतया (kālatayā) - as the inherent nature of time itself (as time, by means of time)

(noun)

Instrumental, feminine, singular of kālatā

kālatā - the state of being time, temporality

Derived from 'kāla' + suffix 'tā' (abstract noun forming).

ऋतौ (ṛtau) - in any specific season (e.g., spring, summer) (in a season, during a season)

(noun)

Locative, masculine, singular of ṛtu

ṛtu - season, fixed time, proper time

ऋतुतया (ṛtutayā) - as the inherent nature of a season (as a season, by means of being a season)

(noun)

Instrumental, feminine, singular of ṛtutā

ṛtutā - the state of being a season, season-nature

Derived from 'ṛtu' + suffix 'tā'.

तथा (tathā) - and similarly, in the same way (thus, so, similarly)

(indeclinable)

Adverbial particle.

त्रुटिक्षणनिमेषादौ (truṭikṣaṇanimeṣādau) - in minute subdivisions of time such as a truṭi, kṣaṇa, and nimeṣa (in truṭi, kṣaṇa, nimeṣa, and so on (units of time))

(noun)

Locative, masculine, singular of truṭikṣaṇanimeṣādi

truṭikṣaṇanimeṣādi - beginning with truṭi, kṣaṇa, nimeṣa (various small units of time)

Dvandva compound listing units of time, followed by 'ādi' (etcetera).

Compound type : dvandva (truṭi+kṣaṇa+nimeṣa+ādi)

• truṭi – a very small fraction of time (approx. 1/33,750th of a second)
  noun (feminine)
• kṣaṇa – a moment, an instant (approx. 4 seconds)
  noun (masculine)
• nimeṣa – a wink, a twinkling of an eye (approx. 8 seconds)
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable

Note: Refers to various minute measures of time.

संस्थितः (saṁsthitaḥ) - is truly present or exists (established, situated, existing, standing)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, existing, remaining, fixed

Past Passive Participle

From root sthā (to stand) with prefix sam.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'vibhuḥ'.

तत्तया (tattayā) - as the specific nature or essence of each of those mentioned categories (as that, as their nature, by means of that)

(noun)

Instrumental, feminine, singular of tattā

tattā - thatness, the state of being that, identity

Derived from 'tad' (that) + suffix 'tā'.

Note: Instrumental form.

विभुः (vibhuḥ) - the all-pervading Supreme Being or entity (the all-pervading, the lord, mighty)

(noun)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, powerful, lord, sovereign

From prefix vi + root bhū (to be, become).

Prefix: vi

Root: bhū (class 1)

Note: Subject of the implied sentence.